سورة السجدة - محمود شلبي
( سورة السجدة الكريمة 1 - 30 )
[ Holy Quran – Chapter : 32 - As-Sajdah ( The Prostration ) – Verses : 1 - 30 ]
اضغط على الصورة لتكبيرها ولكي تتمكن من القراءة بسهولة
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Translation (1) : [ Dr. Mohsin khan ]
[ Holy Quran – Chapter : 32 - As-Sajdah ( The Prostration ) – Verses : 1 - 30 ]
In the name of Allah the Almighty God , the Most Beneficent , the Most Merciful .
Alif¬Lâm¬Mîm. [These letters are one of the miracles of the
Qur'ân, and none but Allâh (Alone) knows their meanings.] (1) The revelation of
the Book (this Qur'ân) in which there is not doubt, is from the Lord of the
'Alamîn (mankind, jinn and all that exists)! (2) Or say they: "He (Muhammad
SAW) has fabricated it?" Nay, it is the truth from your Lord, so that you
may warn a people to whom no warner has come before you (O Muhammad SAW), in
order that they may be guided. (3) Allâh it is He Who has created the
heavens and the earth, and all that is between them in six Days. Then
He rose over (Istawâ) the Throne (in a manner that suits His
Majesty). You (mankind) have none, besides Him, as a Walî (protector or helper)
or an intercessor. Will you not then remember (or receive admonition)? (4) He
manages and requlates (every) affair from the heavens to the earth, then it
(affair) will go up to Him, in one Day, the space whereof is a thousand years
of your reckoning (i.e. reckoning of our present world's time).
(5) That is He, the All¬Knower of the unseen and the seen, the
All¬Mighty, the Most Merciful. (6) Who made everything He has created good, and
He began the creation of man from clay. (7) Then He made his offspring from
semen of dispised water (male and female sexual discharge). (8) Then He fashioned
him in due proportion, and breathed into him the soul (created by Allâh for
that person), and He gave you hearing (ears), sight (eyes) and hearts. Little
is the thanks you give! (9) And they say: "When we are (dead and become)
lost in the earth, shall we indeed be created anew?" Nay, but they deny
the Meeting with their Lord! (10) Say: "The angel of death, who is set
over you, will take your souls, Then you shall be brought to your
Lord." (11)And if you only could see when the Mujrimûn (criminals, disbelievers,
polytheists, sinners, etc.) shall hang their heads before their Lord (saying):
"Our Lord! We have now seen and heard, so send us back (to the world),
that we will do righteous good deeds. Verily! We now believe with
certainty." (12) And if We had willed, surely! We would have
given every person his guidance, but the Word from Me took effect (about
evil¬doers), that I will fill Hell with jinn and mankind together (13) Then
taste you (the torment of the Fire) because of your forgetting the Meeting of
this Day of yours, surely! We too will forget you, so taste you the abiding
torment for what you used to do (14) Only those believe in Our Ayât (proofs,
evidences, verses, lessons, signs, revelations, etc.), who, when they are
reminded of them fall down prostrate, and glorify the Praises of their Lord,
and they are not proud.[] (15) Their sides forsake their beds, to invoke their
Lord in fear and hope, and they spend (in charity in Allâh's Cause) out of what
We have bestowed on them[] (16) No person knows what is kept hidden for them of
joy as a reward for what they used to do (17) Is then he who is a believer like
him who is Fâsiq (disbeliever and disobedient to Allâh)? Not equal are they
(18) As for those who believe (in the Oneness of Allâh Islâmic Monotheism) and
do righteous good deeds, for them are Gardens (Paradise) as an entertainment,
for what they used to do (19) And as for those who are Fâsiqûn (disbelievers
and disobedient to Allâh), their abode will be the Fire, everytime they wish to
get away therefrom, they will be put back thereto, and it will be said to them:
"Taste you the torment of the Fire which you used to deny." (20)And
verily, We will make them taste of the near torment (i.e. the torment
in the life of this world, i.e. disasters, calamities, etc.) prior to the
supreme torment (in the Hereafter), in order that they may (repent and) return
(i.e. accept Islâm). (21) And who does more wrong than he who is reminded of
the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of his
Lord, then turns aside therefrom? Verily, We shall exact retribution
from the Mujrimûn (criminals, disbelievers, polytheists, sinners, etc.) (22)
And indeed We gave Mûsa (Moses) the Scripture [the Taurât (Torah)].
So be not you in doubt of meeting him [i.e.when you met Mûsa (Moses) during the
night of Al¬Isra' and Al¬Mi'râj[] over the heavens]. And We made it [the Taurât
(Torah)] a guide to the Children of Israel (23) And We made from among them
(Children of Israel), leaders, giving guidance under Our Command, when they
were patient and used to believe with certainty in Our Ayât (proofs, evidences,
verses, lessons, signs, revelations, etc.) (24) Verily, your Lord will judge
between them on the Day of Resurrection, concerning that wherein they used to
differ (25) Is it not a guidance for them, how many generations We have
destroyed before them in whose dwellings they do walk about? Verily, therein
indeed are signs. Would they not then listen? (26) Have they not seen
how We drive water to the dry land that has no any vegetation, and
therewith bring forth crops providing food for their cattle and themselves?
Will they not then see? (27) They say: "When will this Fath (Decision) be
(between us and you, i.e. the Day of Resurrection), if you are telling the
truth?" (28) Say: "On the Day of Al¬Fath (Decision), no profit will
it be to those who disbelieve if they (then) believe! Nor will they be granted
a respite." (29) So turn aside from them (O Muhammad SAW) and await,
verily they (too) are awaiting (30)