سورة القلم - محمود شلبي
( سورة القـلـم الكريمة )
[ Holy Quran – Chapter : 68 - Surat : Al-Qalam (The Pen ) – Verses : 1 - 52 ]
اضغط على الصورة لتكبيرها ولكي تتمكن من القراءة بسهولة
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Translation (1) : [ Dr. Mohsin khan ]
[ Holy Quran – Chapter : 68 - Surat : Al-Qalam (The Pen ) – Verses : 1 - 52 ]
In the name of Allah the Almighty God , the Most Beneficent , the Most Merciful .
Nûn [These letters (Nûn, etc.) are one of the miracles of the
Qur'ân, and none but Allâh (Alone) knows their meanings]. By the pen and by
what the (the angels) write (in the Records of men). (1) You (O Muhammad SAW),
by the Grace of your Lord, a mad. (2) And verily, for you (O Muhammad SAW) will
be an endless reward. (3) And verily, you (O Muhammad SAW) are on an exalted
(standard of) character. (4) You will see, and they will see,
(5) Which of you is afflicted with madness. (6) Verily, your Lord is
Best Knower of him who has gone astray from His Path, and He is the Best Knower
of those who are guided. (7) So (O Muhammad SAW) obey you not the deniers [(of
Islâmic Monotheism those who belie the Verses of Allâh), the Oneness of Allâh,
and the Messengership of Muhammad SAW]. (8) They wish that you should
compromise (in religion out of courtesy) with them, so they (too) would
compromise with you. (9) And (O Muhammad SAW) obey you not everyone Hallaf
Mahin (the one who swears much, and is a liar or is worthless). (Tafsir
At-Tabari) (10) A slanderer, going about with calumnies, (11) Hinderer of the
good, transgressor, sinful, (12) Cruel, and moreover baseborn (of illegitimate
birth). (13) (He was so) because he had wealth and children. (14) When Our
Verses (of the Qur'ân) are recited to him, he says: "Tales of the men of
old!" (15) We shall brand him on the snout (nose)! (16) Verily, We have
tried them as We tried the people of the garden, when they swore to
pluck the fruits of the (garden) in the morning. (17) Without saying: Inshâ'
Allâh (If Allâh wills). (18) Then there passed by on the (garden) visitation
(fire) from your Lord at night and burnt it while they were asleep. (19) So the
(garden) became black by the morning, like a pitch dark night (in complete
ruins). (20) Then they called out one to another as soon as the morning broke,
(21) Saying: "Go to your tilth in the morning, if you would pluck the
fruits." (22) So they departed, conversing in secret low tones (saying),
(23) No Miskîn (poor man) shall enter upon you into it today. (24) And they
went in the morning with strong intention, thinking that they have power (to
prevent the poor taking anything of the fruits therefrom). (25) But when they
saw the (garden), they said: "Verily, we have gone astray," (26)
(Then they said): "Nay! Indeed we are deprived of (the fruits)!" (27)
The best among them said: "Did I not tell you: why say you not: Inshâ'
Allâh (If Allâh wills)." (28) They said: "Glory to Our Lord! Verily,
we have been Zâlimûn (wrong-doers)." (29) Then they turned, one against
another, blaming. (30) They said: "Woe to us! Verily, we were Tâghûn
(transgressors and disobedient). (31) We hope that our Lord will give us in
exchange a better (garden) than this. Truly, we turn to our Lord (wishing for
good that He may forgive our sins, and reward us in the Hereafter)." (32)
Such is the punishment (in this life), but truly, the punishment of the
Hereafter is greater, if they but knew. (33) Verily, for the Muttaqûn (pious
and righteous persons - see V.2:2) are Gardens of delight (Paradise) with their
Lord. (34) Shall We then treat the Muslims (believers of Islamic Monotheism,
doers of righteous deeds) like the Mujrimûn (criminals, polytheists and
disbelievers)? (35) What is the matter with you? How judge you? (36) Or have
you a Book where in you learn, (37) That you shall therein have all that you
choose? (38) Or have you oaths from Us, reaching to the Day of Resurrection
that yours will be what you judge? (39) Ask them, which of them will stand
surety for that! (40) Or have they "partners"? Then let them bring
their "partners" if they are truthful! (41) (Remember) the Day when
the Shin[] shall be laid bare (i.e. the Day of Resurrection) and they shall be
called to prostrate themselves (to Allâh), but they (hypocrites) shall not be
able to do so. (42) Their eyes will be cast down and ignominy will cover them;
they used to be called to prostrate themselves (offer prayers), while they were
healthy and good (in the life of the world, but they did not). (43) Then leave
Me Alone with such as belie this Qur'ân. We shall punish them gradually from
directions they perceive not. (44) And I will grant them a respite. Verily, My
Plan is strong. (45) Or is it that you (O Muhammad SAW) ask them a wage, so
that they are heavily burdened with debt? (46) Or that the Ghaib (unseen — here
in this Verse it means Al-Lauh Al-Mahfûz) is in their hands, so that they can
write it down? (47) So wait with patience for the Decision of your Lord, and be
not like the Companion of the Fish — when he cried out (to Us) while he was in
deep sorrow. (See the Qur'ân, Verse 21:87). (48) Had not a Grace from his
Lord reached him, he would indeed have been (left in the stomach of the fish,
but We forgave him), so he was cast off on the naked shore, while he was to be
blamed. (49) Then his Lord chose him and made him of the righteous. (50) And
verily, those who disbelieve would almost make you slip with their eyes
(through hatred) when they hear the Reminder (the Qur'ân), and they say:
"Verily, he (Muhammad SAW) is a madman!" (51) But it is nothing else
than a Reminder to all the 'Alamîn (mankind, jinn and all that exists). (52)