سورة الرعد - محمود شلبي
( سورة الرعد الكريمة : 1 - 43 )
[ Holy Quran – Chapter : 13 - Surat : Ar-Ra’ad (Thunder ) - Verses : 1 - 43 ]
اضغط على الصورة لتكبيرها ولكي تتمكن من القراءة بسهولة
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Translation (1) : [ Dr. Mohsin khan ]
[ Holy Quran – Chapter : 13 - Surat : Ar-Ra’ad (Thunder ) – Verses : 1 - 43 ]
In the name of Allah the Almighty God , the Most Beneficent , the Most Merciful .
Alif-Lâm-Mîm-Râ. [These letters are one of the miracles of
the Qur'ân and none but Allâh (Alone) knows their meanings]. These
are the Verses of the Book (the Qur'ân), and that which has been revealed unto
you (Muhammad SAW) from your Lord is the truth, but most men believe not (1)
Allâh is He Who raised the heavens without any pillars that you can see. Then,
He rose above (Istawâ) the Throne (really in a manner that suits His
Majesty). He has subjected the sun and the moon (to continue going
round)! each running (its course) for a term appointed. He manages
and regulates all affairs, He explains the Ayât (proofs, evidences, verses,
lessons, signs, revelations, etc.) in detail, that you may believe with
certainty in the meeting with your Lord. (2) And it is He Who spread out the
earth, and placed therein firm mountains and rivers and of every kind of fruits
He made Zawjain Ithnaîn (two in pairs - may mean two kinds or it may mean: of
two varities, e.g. black and white, sweet and sour, small and big) He brings
the night as a cover over the day. Verily, in these things, there are Ayât
(proofs, evidences, lessons, signs, etc.) for people who reflect. (3) And in
the earth are neighbouring tracts, and gardens of vines, and green crops
(fields), and date-palms, growing into two or three from a single stem root, or
otherwise (one stem root for every palm ), watered with the same water, yet
some of them We make more excellent than others to eat. Verily, in these
things, there are Ayât (proofs, evidences, lessons, signs) for the people who
understand (4) And if you (O Muhammad SAW) wonder (at these polytheists who
deny your message of Islâmic Monotheism and have taken besides Allâh others for
worship who can neither harm nor benefit), then wondrous is their saying:
"When we are dust, shall we indeed then be (raised) in a new creation?"
They are those who disbelieved in their Lord! They are those who will have iron
chains tying their hands to their necks. They will be dwellers of the Fire to
abide therein. (5)They ask you to hasten the evil before the good, while (many)
exemplary punishments have indeed occurred before them. But verily, your Lord
is full of Forgiveness for mankind inspite of their wrong-doing. And verily,
your Lord is (also) Severe in punishment. (6) And the disbelievers say:
"Why is not a sign sent down to him from his Lord?" You are only a
warner, and to every people there is a guide. (7) Allâh knows what every female
bears, and by how much the wombs fall short (of their time or number) or
exceed. Everything with Him is in (due) proportion. (8) All-Knower of the
unseen and the seen, the Most Great, the Most High. (9) It is the same (to Him)
whether any of you conceal his speech or declare it openly, whether he be hid
by night or goes forth freely by day. (10) For him (each person), there are
angels in succession, before and behind him.[] They guard him by the Command of
Allâh. Verily! Allâh will not change the (good) condition of a people as long
as they do not change their state (of goodness) themselves (by committing sins
and by being ungrateful and disobedient to Allâh). But when Allâh wills a
people's punishment, there can be no turning back of it, and they will find
besides Him no protector. (11) It is He who shows you the lightning, as a fear
(for travellers) and as a hope (for those who wait for rain). And it is
He Who brings up (or originates) the clouds, heavy (with water). (12)
And Ar-Ra'd[] (thunder) glorifies and praises Him, and so do the angels because
of His Awe, He sends the thunderbolts, and therewith He strikes whom He wills,
yet they (disbelievers) dispute about Allâh. And He is Mighty in strength and
Severe in punishment. (13)For Him (Allâh, Alone) is the Word of Truth (i.e.
none has the right to be worshipped but Allah). And those whom they
(polytheists and disbelievers) invoke, answer them no more than one who
stretches forth his hand (at the edge of a deep well) for water to reach his
mouth, but it reaches him not, and the invocation of the disbelievers is
nothing but an error (i.e. of no use) (14) And unto Allâh (Alone) falls in
prostration whoever is in the heavens and the earth, willingly or unwillingly,
and so do their shadows in the mornings and in the afternoons (15) Say (O
Muhammad SAW): "Who is the Lord of the heavens and the earth?" Say:
"(It is) Allâh." Say: "Have you then taken (for worship) Auliyâ'
(protectors) other than Him, such as have no power either for benefit or for
harm to themselves?" Say: "Is the blind equal to the one who sees? Or
darkness equal to light? Or do they assign to Allâh partners who created the
like of His creation, so that the creation (which they made and His creation)
seemed alike to them." Say: "Allâh is the Creator of all things, He
is the One, the Irresistible." (16) He sends down water (rain) from the
sky, and the valleys flow according to their measure, but the flood bears away
the foam that mounts up to the surface,— and (also) from that (ore) which
they heat in the fire in order to make ornaments or utensils, rises a foam like
unto it, thus does Allâh (by parables) show forth truth and falsehood[]. Then,
as for the foam it passes away as scum upon the banks, while that which is for
the good of mankind remains in the earth. Thus Allâh sets forth parables (for
the truth and falsehood, i.e. Belief and disbelief). (17) For those who
answered their Lord's Call [believed in the Oneness of Allâh and followed His
Messenger Muhammad SAW i.e. Islâmic Monotheism] is Al-Husna
(i.e. Paradise). But those who answered not His Call (disbelieved in the
Oneness of Allâh and followed not His Messenger Muhammad SAW), if they had all
that is in the earth together with its like, they would offer it in order to
save themselves (from the torment, but it will be in vain). For them there will
be the terrible reckoning. Their dwelling - place will be Hell; - and worst
indeed is that place for rest.[] (18)Shall he then who knows that what has been
revealed unto you (O Muhammad SAW) from your Lord is the truth be like him who
is blind? But it is only the men of understanding that pay heed. (19) Those who
fulfil the Covenant of Allâh and break not the Mîthâq (bond, treaty, covenant);
(20) And those who join that which Allâh has commanded to be joined (i.e. they
are good to their relatives and do not sever the bond of kinship), and fear
their Lord, and dread the terrible reckoning (i.e. abstain from all kinds of
sins and evil deeds which Allâh has forbidden and perform all kinds of good
deeds which Allâh has ordained). (21) And those who remain patient, seeking
their Lord's Countenance, perform As-Salât (Iqâmat-as-Salât), and spend out of
that which We have bestowed on them, secretly and openly, and defend evil with
good, for such there is a good end; (22) 'Adn (Eden) Paradise (everlasting
Gardens), which they shall enter and (also) those who acted righteously from
among their fathers, and their wives, and their offspring. And angels shall
enter unto them from every gate (saying): (23) "Salâmun 'Alaikum (peace be
upon you) for that you persevered in patience! Excellent indeed is the final
home!" (24) And those who break the Covenant of Allâh, after its ratification,
and sever that which Allâh has commanded to be joined (i.e. they sever the bond
of kinship and are not good to their relatives), and work mischief in the land,
on them is the curse (i.e. they will be far away from Allâh's Mercy); and for
them is the unhappy (evil) home (i.e. Hell)[] (25) Allâh increases the
provision for whom He wills, and straitens (it for whom He wills), and they
rejoice in the life of the world, whereas the life of this world as compared
with the Hereafter is but a brief passing enjoyment (26) And those who
disbelieve say: "Why is not a sign sent down to him (Muhammad SAW) from
his Lord?" Say: "Verily, Allâh sends astray whom He wills and guides
unto Himself those who turn to Him in repentance." (27) Those who believed
(in the Oneness of Allâh - Islâmic Monotheism), and whose hearts find rest in
the remembrance of Allâh, Verily, in the remembrance of Allâh do hearts
find rest[] (28)Those who believed (in the Oneness of Allâh - Islâmic
Monotheism), and work righteousness, Tûbâ (all kinds of happiness or name of a
tree in Paradise) is for them and a beautiful place of (final) return. (29)
Thus have We sent you (O Muhammad SAW) to a community before whom other
communities have passed away, in order that you might recite unto them what We
have revealed to you, while they disbelieve in the Most Gracious (Allâh) Say:
"He is my Lord! Lâ ilâha illâ Huwa (none has the right to be worshipped
but He)! In Him is my trust, and to Him will be my return with
repentance." (30) And if there had been a Qur'ân with which mountains
could be moved (from their places), or the earth could be cloven asunder, or
the dead could be made to speak (it would not have been other than this
Qur'ân). But the decision of all things is certainly with Allâh. Have not then
those who believed yet known that had Allâh willed, He could have guided all
mankind? And a disaster will not cease to strike those who disbelieve because
of their (evil) deeds or it (i.e. the disaster) settle close to their homes,
until the Promise of Allâh comes to pass. Certainly, Allâh does not fail in His
Promise. (31) And indeed (many) Messengers were mocked at before you (O
Muhammad SAW), but I granted respite to those who disbelieved, and finally I
punished them. Then how (terrible) was My Punishment! (32) Is then He (Allâh)
Who takes charge (guards, maintains, provides) of every person and knows all that
he has earned (like any other deities who know nothing)? Yet they ascribe
partners to Allâh. Say: "Name them! Is it that you will inform Him of
something He knows not in the earth or is it (just) a show of false
words." Nay! To those who disbelieved, their plotting is made fairseeming,
and they have been hindered from the Right Path, and whom Allâh sends astray,
for him, there is no guide. (33) For them is a torment in the life of this
world, and certainly, harder is the torment of the Hereafter. And they have no
Waq (defender or protector) against Allâh (34)The description of
the Paradise which the Muttaqûn (pious - see V.2:2): have been
promised! -Underneath it rivers flow, its provision is eternal and so is its
shade, this is the end (final destination) of the Muttaqûn (pious - see V.2:2),
and the end (final destination) of the disbelievers is Fire. (See Verse 47:15)
(35) Those to whom We have given the Book (such as 'Abdullâh bin Salâm and
other Jews who embraced Islâm), rejoice at what has been revealed unto you
(i.e. the Qur'ân)[], but there are among the Confederates (from the Jews and
pagans) those who reject a part thereof. Say (O Muhammad SAW): "I am
commanded only to worship Allâh (Alone) and not to join partners with Him. To
Him (Alone) I call and to Him is my return." (36) And thus have We sent it
(the Qur'ân) down to be a judgement of authority in Arabic. Were you (O
Muhammad SAW) to follow their (vain) desires after the knowledge which has come
to you, then you will not have any Walî (protector) or Waq (defender) against
Allâh. (37) And indeed We sent Messengers before you (O Muhammad SAW), and made
for them wives and offspring. And it was not for a Messenger to bring a sign
except by Allâh's Leave. (For) every matter there is a Decree (from Allâh).
(Tafsir At-Tabari). (38) Allâh blots out what He wills and confirms (what He
wills). And with Him is the Mother of the Book (Al-Lauh Al-Mahfûz). (39)
Whether We show you (O Muhammad SAW) part of what We have promised them or
cause you to die, your duty is only to convey (the Message) and on Us is the
reckoning. (40) See they not that We gradually reduce the land (of
disbelievers, by giving it to the believers, in war victories) from its
outlying borders. And Allâh judges, there is none to put back His Judgement and
He is Swift at reckoning. (41) And verily, those before them did devise plots,
but all planning is Allâh's. He knows what every person earns, and the
disbelievers will know who gets the good end (final destination). (42) And
those who disbelieved, say: "You (O Muhammad SAW) are not a
Messenger." Say: "Sufficient as a witness between me and you is Allâh
and those too who have knowledge of the Scripture (such as 'Abdullâh bin Salâm
and other Jews and Christians who embraced Islâm)." (43)