سورة الشورى - محمود شلبي
( سورة الشورى الكريمة : 1 - 53 )
[ Holy Quran – Chapter : 42 - Surat : Ash-Shura (The Consultation ) – Verses : 1 - 53 ]
اضغط على الصورة لتكبيرها ولكي تتمكن من القراءة بسهولة
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Translation (1) : [ Dr. Mohsin khan ]
[ Holy Quran – Chapter : 42 - Surat : Ash-Shura (The Consulatation ) – Verses : 1 - 53 ]
In the name of Allah the Almighty God , the Most Beneficent , the Most Merciful .
Hâ¬Mîm (1) Aîn¬Sîn¬Qâf. [These letters are one of the miracles
of the Qur'ân, and none but Allâh (Alone) knows their meanings] (2) Likewise
Allâh, the All-Mighty, the All-Wise sends Revelation to you (SAW) as (He sent
Revelation to) those before you.[ (3) To Him belongs all that is in the heavens
and all that is in the earth, and He is the Most High, the Most Great. (4)
Nearly the heavens might be rent asunder from above them (by His Majesty), and
the angels glorify the praises of their Lord, and ask for forgiveness for those
on the earth, verily, Allâh is the Oft-Forgiving, the Most Merciful. (5) And as
for those who take as Auliyâ' (guardians, supporters, helpers, lord, gods,
protectors) others besides Him [i.e. they take false deities other than Allâh as
protectors, and they worship them] Allâh is Hafîz (Protector, Watcher) over
them (i.e. takes care of their deeds and will recompense them), and you (O
Muhammad SAW) are not a Wakîl (guardian or a disposer of their affairs) over
them (to protect their deeds). (6) And thus We have revealed unto you
(O Muhammad SAW) a Qur'ân in Arabic that you may warn the Mother of the Towns
(Makkah) and all around it. and warn (them) of the Day of Assembling, of which
there is no doubt, when a party will be in Paradise (those who believed in
Allâh and followed what Allâh's Messenger SAW brought them) and a party in the
blazing Fire (Hell) (those who disbelieved in Allâh and followed not what
Allâh's Messenger SAW brought them)[]. (7) And if Allâh had willed, He could
have made them one nation, but He admits whom He wills to His Mercy. And the
Zâlimûn (polytheists and wrong-doers) will have neither a Walî (protector, or
guardian) nor a helper. (8) Or have they taken (for worship) Auliyâ'
(guardians, supporters, helpers, protectors, lords, gods) besides Him? But
Allâh, He Alone is the Walî (Lord, God, Protector). And it is
He Who gives life to the dead, and He is Able to do all things. (9)
And in whatsoever you differ, the decision thereof is with Allâh (He is the
ruling Judge). (And say O Muhammad SAW to these polytheists:) Such is
Allâh, my Lord in Whom I put my trust, and to Him I turn (in all of my affairs
and) in repentance. (10)The Creator of the heavens and the earth. He has
made for you mates from yourselves, and for the cattle (also) mates.
By this means He creates you (in the wombs). There is nothing like Him, and He
is the All-Hearer, the All-Seer. (11) To Him belong the keys of the heavens and
the earth, He enlarges provision for whom He wills, and straitens (it
for whom He wills). Verily! He is the All-Knower of everything. (12) He (Allâh)
has ordained for you the same religion (Islâmic Monothesim) which He ordained
for Nûh (Noah), and that which We have revealed to you (O Muhammad SAW), and
that which We ordained for Ibrahîm (Abraham), Mûsa (Moses) and 'Īsā (Jesus)
saying you should establish religion (i.e. to do what it orders you to do
practically), and make no divisions[] in it (religion) (i.e. various sects in
religion). Intolerable for the Mushrikûn[] , is that (Islâmic Monothesim)
to which you (O Muhammad SAW) call them. Allâh chooses for Himself whom He
wills, and guides unto Himself who turns to Him in repentance and in obedience.
(13) And they divided not till after knowledge had come to them, through
(selfish) transgression between themselves. And had it not been for a Word that
went forth before from your Lord for an appointed term, the matter would have
been settled between them. And verily, those who were made to inherit the
Scripture [i.e. the Taurâh (Torah) and the Injeel (Gospel)] after them (i.e.
Jews and Christians) are in grave doubt concerning it (i.e. Allâh's true
religion — Islâm or the Qur'ân). (14) So unto this (religion of Islâm alone and
this Qur’ân) then invite (people) (O Muhammad SAW), and stand firm [on Islâmic
Monotheism by performing all that is ordained by Allâh (good deeds), and by
abstaining from all that is forbidden by Allâh (sins and evil deeds)], as you
are commanded, and follow not their desires but say: "I believe in whatsoever
Allâh has sent down of the Book [all the holy Books, - this Qur’ân and the
Books of the old from the Taurât (Torah), or the Injeel (Gospel) or the Pages
of Ibrâhîm (Abraham)] and I am commanded to do justice among you. Allâh is our
Lord and your Lord. For us our deeds and for you your deeds. There is
no dispute between us and you. Allâh will assemble us (all), and to Him is the
final return." (15)And those who dispute concerning Allâh (His religion of
Islâmic Monotheism, with which Muhammad SAW has been sent), after it has been
accepted (by the people), of no use is their dispute before their Lord, and on
them is wrath, and for them will be a severe torment.[] (16) It is Allâh Who
has sent down the Book (the Qur'ân) in truth, and the Balance (i.e. to act
justly). And what can make you know that perhaps the Hour is close at hand? (17)
Those who believe not therein seek to hasten it, while those who believe are
fearful of it, and know that it is the very truth. Verily, those who dispute
concerning the Hour are certainly in error far away. (18) Allâh is very
Gracious and Kind to His slaves. He gives provisions to whom He
wills. And He is the All-Strong, the All-Mighty. (19) Whosoever desires (by his
deeds) the reward of the Hereafter, We give him increase in his reward, and
whosoever desires the reward of this world (by his deeds), We give
him thereof (what is decreed for him), and he has no portion in the Hereafter.
(20) Or have they partners with Allâh (false gods), who have instituted for
them a religion which Allâh has not ordained? And had it not been for a
decisive Word (gone forth already), the matter would have been judged between
them. And verily, for the Zâlimûn (polytheists and wrong-doers), there is a
painful torment. (21) You will see (on the Day of Resurrection), the Zâlimûn
(polytheists and wrong-doers) fearful of that which they have earned, and it
(Allâh's Torment) will surely befall them, But those who believe (in the
Oneness of Allâh Islâmic Monotheism) and do righteous deeds (will be) in the
flowering meadows of the Gardens (Paradise), They shall whatsoever they desire
with their Lord. That is the supreme Grace, (Paradise). (22)That is
(the Paradise) whereof Allâh gives glad tidings to His slaves who believe
(in the Oneness of Allâh — Islâmic Monotheism) and do righteous good deeds. Say
(O Muhammad SAW): "No reward do I ask of you for this except to be kind to
me for my kinship with you."[] And whoever earns a good righteous deed, We
shall give him an increase of good in respect thereof. Verily, Allâh is
Oft-Forgiving, Most Ready to appreciate (the deeds of those who are obedient to
Him). (23) Or say they: "He has invented a lie against Allâh?" If
Allâh willed, He could have sealed up your heart (so that you forget all that
you know of the Qur'an). And Allâh wipes out falsehood, and establishes the
truth (Islâm) by His Word (this Qur'an). Verily, He knows well what (the
secrets) are in the breasts (of mankind). (24) And He it is Who accepts
repentance from His slaves, and forgives sins, and He knows what you do.[] (25)
And He answers (the invocation of) those who believe (in the Oneness of Allâh —
Islâmic Monotheism) and do righteous good deeds, and gives them increase of His
Bounty. And as for the disbelievers, theirs will be a severe torment. (26) And
if Allâh were to enlarge the provision for His slaves, they would surely rebel
in the earth, but He sends down by measure as He wills. Verily! He is in
respect of His slaves, the Well-Aware, the All-Seer (of things that benefit
them). (27) And He it is Who sends down the rain after they have despaired, and
spreads His Mercy. And He is the Walî (Helper, Supporter, Protector, Lord),
Worthy of all Praise. (28) And among His Ayât (proofs, evidences, lessons,
signs, etc.) is the creation of the heavens and the earth, and whatever moving
(living) creatures He has dispersed in them both. And He is All-Potent over
their assembling (i.e. resurrecting them on the Day of Resurrection after their
death, and dispersion of their bodies) whenever He wills. (29) And whatever of
misfortune befalls you, it is because of what your hands have earned. And He
pardons much. (See the Qur'ân Verse 35:45) (30) And you cannot escape from
Allâh (i.e. His Punishment) in the earth, and besides Allâh you have neither
any Walî (guardian or a protector helper) nor any helper. (31)And among His
Signs are the ships, in the sea, like mountains. (32) If He wills, He causes
the wind to cease, then they would become motionless on the back (of the sea).
Verily, in this are signs for everyone patient and grateful. (33) Or He may
destroy them (by shipcoreck) because of that which their (people) have earned.
And He pardons much. (34) And those who dispute (polytheists, with Our
Messenger Muhammad SAW) as regards Our Ayât (proofs, signs, verses, etc. of
Islâmic Monotheism) may know that there is no place of refuge for them (from
Allâh's punishment). (Tafsir At Tabari) (35) So whatever you have been given is
but (a passing) enjoyment for this worldly life, but that which is with Allâh
(Paradise) is better and more lasting for those who believe (in the Oneness of
Allâh Islâmic Monotheism) and put their trust in their Lord (concerning all of
their affairs) (36) And those who avoid the greater sins[], and Al-Fawâhish
(illegal sexual intercourse), and when they are angry, forgive[] (37) And those
who answer the Call of their Lord [i.e. to believe that He is the only One Lord
(Allâh), and to worship none but Him Alone], and perform As-Salât
(Iqâmat-as-Salât), and who (conduct) their affairs by mutual consultation, and
who spend of what We have bestowed on them; (38) And those who, when an
oppressive wrong is done to them, take revenge (39) The recompense for an evil
is an evil like thereof, but whoever forgives and makes reconciliation, his
reward is with Allâh. Verily, He likes not the Zâlimûn (oppressors,
polytheists, and wrong-doers). (40) And indeed whosoever takes revenge after he
has suffered wrong, for such there is no way (of blame) against them (41) The
way (of blame) is only against those who oppress men and rebel in the earth,
without justification for such there will be a painful torment. (42) And
verily, whosoever shows patience and forgives that would truly be from the
things recommended by Allâh. (43) And whomsoever Allâh sends astray, for him
there is no Walî (protector, helper, guardian) after Him. And you will see the
Zâlimûn (polytheists, wrong-doers, oppressors) when they behold the torment,
they will say: "Is there any way of return (to the world)?" (44)And
you will see them brought forward to it (Hell) made humble by disgrace[] ,
(and) looking with stealthy glance. And those who believe will say:
"Verily, the losers are they who lose themselves and their families on the
Day of Resurrection. Verily, the Zâlimûn [i.e. Al-Kâfirûn (disbelievers in
Allâh, in His Oneness and in His Messenger SAW , polytheists, wrong-doers)]
will be in a lasting torment. (Tafsir At-Tabari) (45) And they will have no
Auliyâ' (protectors, helper, guardian, lords) to help them other than Allâh.
And he whom Allâh sends astray, for him there is no way. (46) Answer the Call
of your Lord (i.e. accept the Islâmic Monotheism, O mankind, and jinn) before
there comes from Allâh a Day which cannot be averted. (i.e. the Day of
Resurrection) You will have no refuge on that Day nor there will be for you any
denying (of your crimes as they are all recorded in the Book of your deeds) (47)
But if they turn away (O Muhammad SAW from the Islâmic Monotheism, which you
have brought to them). We have not sent you (O Muhammad SAW) as a Hafîz
(protector, watcher) over them (i.e. to take care of their deeds and to
recompense them). Your duty is to convey (the Message). And verily, when We
cause man to taste of Mercy from Us, he rejoices thereat, but when some ill
befalls them because of the deeds which their hands have sent forth, then
verily, man (becomes) ingrate! (48) To Allâh belongs the kingdom of the heavens
and the earth. He creates what He wills. He bestows female (offspring) upon
whom He wills, and bestows male (offspring) upon whom He wills. (49) Or He
bestows both males and females, and He renders barren whom He wills. Verily, He
is the All-Knower and is Able to do all things. (50) . It is not given to any
human being that Allâh should speak to him unless (it be) by Revelation, or
from behind a veil, or (that) He sends a Messenger to reveal what He wills by
His Leave. Verily, He is Most High, Most Wise . (51) And thus We have
sent to you (O Muhammad SAW) Ruh (a Revelation, and a Mercy) of Our Command.
You knew not what is the Book, nor what is Faith? But We have made it (this
Qur'ân) a light wherewith We guide whosoever of Our slaves We will. And verily,
you (O Muhammad SAW) are indeed guiding (mankind) to the Straight Path (i.e.
Allâh's Religion of Islâmic Monotheism). (52) The Path of Allâh, to Whom
belongs all that is in the heavens and all that is in the earth. Verily, all
the matters at the end go to Allâh (for decision). (53)