سورة سبأ - محمود شلبي
( سورة سبأ الكريمة : 1 - 54 )
[ Holy Quran – Chapter : 34 - Surat : Saba’ (Sheba ) – Verses : 1 - 54 ]
اضغط على الصورة لتكبيرها ولكي تتمكن من القراءة بسهولة
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Translation (1) : [ Dr. Mohsin khan ]
In the name of Allah the Almighty God , the Most Beneficent , the Most Merciful .
All the praises and thanks are to Allâh, to Whom belongs all that
is in the heavens and all that is in the earth. His is all the praises and
thanks in the Hereafter, and He is the All¬Wise, the All¬Aware. (1) He knows
that which goes into the earth and that which comes forth from it, and that
which descend from the heaven and that which ascends to it. And He is the Most
Merciful, the Oft¬Forgiving. (2) Those who disbelieve say: "The Hour will
not come to us." Say: "Yes, by my Lord, the All¬Knower of the unseen,
it will come to you." not even the weight of an atom (or a small ant) or
less than that or greater, escapes His Knowledge in the heavens or in the
earth, but it is in a Clear Book (Al¬Lauh Al¬Mahfûz). (3) That He may
recompense those who believe (in the Oneness of Allâh Islâmic Monotheism) and
do righteous good deeds. Those, theirs is forgiveness and Rizq Karîm (generous
provision, i.e. Paradise). (4) But those who strive against Our Ayât
(proofs, evidences, verses, lessons, signs, revelations, etc.) to frustrate
them, those, for them will be a severe painful torment.[] (5) And those who
have been given knowledge see that what is revealed to you (O Muhammad SAW)
from your Lord is the truth, and that it guides to the Path of the Exalted in
Might, Owner of all praise. (6) Those who disbelieve say: "Shall we direct
you to a man (Muhammad SAW) who will tell you (that) when you have become fully
disintegrated into dust with full dispersion, then, you will be created (again)
anew?" (7)Has he (Muhammad SAW) invented a lie against Allâh, or is
there a madness in him? Nay, but those who disbelieve in the
Hereafter are (themselves) in a torment, and in far error. (8) See they not
what is before them and what is behind them, of the heaven and the earth? If We
will, We shall sink the earth with them, or cause a piece of the heaven to fall
upon them. Verily, in this is a sign for every slave who truns to Allah in
repentance (i.e. the one who believes in the Oneness of Allah and performs
deeds of His obedience and always begs His Pardon). (9) And indeed We bestowed
grace on Dawud (David) from Us (saying): "O you mountains. Glorify (Allâh)
with him! And you birds (also)! And We made the iron soft for him." (10)
Saying: "Make you perfect coats of mail, and balance well the rings of
chain armour, and work you (men) righteousness. Truly, I am All¬Seer of what
you do." (11) And to Solomon (We subjected) the wind, its morning (stride
from sunrise till midnoon) was a month's (journey), and its afternoon (stride
from the midday decline of the sun to sunset) was a month's (journey i.e. in
one day he could travel two months' journey). And We caused a fount of (molten)
brass to flow for him, and there were jinn that worked in front of him, by the
Leave of his Lord, And whosoever of them turned aside from Our Command, We
shall cause him to taste of the torment of the blazing Fire. (12) They worked
for him as he desired, (making) high rooms, images, basins as large as
reservoirs, and (cooking) cauldrons fixed (in their places). "Work you, O
family of Dâwud (David), with thanks!" But few of My slaves are grateful.
(13) Then when We decreed death for him [Sulaimân (Solomon)], nothing informed
them (jinn) of his death except a little worm of the earth, which kept (slowly)
gnawing away at his stick, so when he fell down, the jinn saw clearly that if
they had known the unseen, they would not have stayed in the humiliating
torment. (14)Indeed there was for Saba' (Sheba) a sign in their dwelling place,
- two gardens on the right hand and on the left (and it was said to them)
"Eat of the provision of your Lord, and be grateful to Him, A fair land
and an Oft¬Forgiving Lord! (15) But they turned away (from the obedience of
Allâh), so We sent against them Sail Al¬'Arim (flood released from the dam),
and We converted their two gardens into gardens producing bitter bad fruit, and
tamarisks, and some few lote¬trees. (16) Like this We requited them because
they were ungrateful disbelievers. And never do We requite in such a way except
those who are ungrateful, (disbelievers). (17) And We placed between them and
the towns which We had blessed, towns easy to be seen, and We made the stages
(of journey) between them easy (saying): "Travel in them safely both by
night and day." (18) But they said: "Our Lord! Make the stages
between our journey longer," and they wronged themselves, so We made them
as tales (in the land), and We dispersed them all, totally. Verily, in this are
indeed signs for every steadfast grateful (person). (19) And indeed Iblîs
(Satan) did prove true his thought about them, and they followed him, all
except a group of true believers (in the Oneness of Allâh). (20) And he (Iblîs
Satan) had no authority over them, except that We might test him, who believes
in the Hereafter from him who is in doubt about it. And your Lord is a Hafiz
(watchful) over everything. (All¬Knower of everything i.e. He keeps record of
every person as regards deeds, and then He will reward them accordingly). (21)
Say: (O Muhammad SAW to polytheists, pagans) "Call upon those whom you
assert (to be associate gods) besides Allâh, they possess not even an atom’s
(or a small ant’s) weight either in the heavens or on the earth, nor have they
any share in either, nor there is for Him any supporter from among them. (22)Intercession
with Him profits not, except for him whom He permits. So much so that when fear
is banished from their (angels') hearts, they (angels) say: "What is it
that your Lord has said?" They say: "The truth. And He is the Most
High, the Most Great." (23) Say (O Muhammad SAW to polytheists, pagans)
"Who gives you provision from the heavens and the earth?" Say:
"Allâh, And verily, (either) we or you are rightly guided or in plain
error." (24) Say (O Muhammad SAW to polytheists, pagans) "You will
not be asked about our sins, nor shall we be asked of what you do." (25)
Say: "Our Lord will assemble us all together (on the Day of Resurrection),
then He will judge between us with truth. And He is the Just judge, the All-Knower
of the true state of affairs." (Tafsir Ibn Kathir) (26) Say (O Muhammad
SAW to polytheists and pagans): "Show me those whom you have joined with
Him as partners. Nay (there are not at all any partners with Him)! But He is
Allâh (Alone), the All¬Mighty, the All¬Wise." (27) And We have not sent
you (O Muhammad SAW) except as a giver of glad tidings and a warner to all
mankind, but most of men know not[] (28) And they say: "When is this
promise (i.e. the Day of Resurrection) if you are truthful?" (29) Say (O
Muhammad SAW): "The appointment to you is for a Day, which you cannot put
back for an hour (or a moment) nor put forward." (30) And those who
disbelieve say: "We believe not in this Qur'ân nor in that which was
before it," but if you could see when the Zâlimûn (polytheists and
wrong¬doers) will be made to stand before their Lord, how they will cast the
(blaming) word one to another! Those who were deemed weak will say to those who
were arrogant: "Had it not been for you, we should certainly have been believers!"
(31)And those who were arrogant will say to those who were deemed weak:
"Did we keep you back from guidance after it had come to you? Nay, but you
were Mujrimûn (polytheists, sinners, disbeliveres, criminals). (32) Those who
were deemed weak will say to those who were arrogant: "Nay, but it was
your plotting by night and day, when you ordered us to disbelieve in Allâh and
set up rivals to Him!" And each of them (parties) will conceal their own
regrets (for disobeying Allâh during this worldly life), when they behold the
torment. And We shall put iron collars round the necks of those who
disbelieved. Are they requited aught except what they used to do? (33) And We
did not send a warner to a township, but those who were given the worldly
wealth and luxuries among them said: "We believe not in the (Message) with
which you have been sent." (34) And they say: "We are more in wealth
and in children, and we are not going to be punished." (35) Say (O
Muhammad SAW): "Verily, my Lord enlarges the provision to whom He wills
and restricts, but most men know not." (36) And it is not your wealth, nor
your children that bring you nearer to Us (i.e. pleases Allâh), but only he who
believes (in the Islâmic Monotheism), and does righteous deeds (will please
us); as for such, there will be twofold reward for what they did, and they will
reside in the high dwellings (Paradise) in peace and security. (37) And those
who strive against Our Ayât (proofs, evidences, verses, lessons, signs,
revelations, etc.), to frustrate them, will be brought to the torment. (38)
Say: "Truly, my Lord enlarges the provision for whom He wills of His
slaves, and (also) restricts (it) for him, and whatsoever you spend of anything
(in Allâh's Cause), He will replace it. And He is the Best of providers."
(39)And (remember) the Day when He will gather them all together, then He will
say to the angels: "Was it you that these people used to worship?" (40)
They (the angels) will say: "Glorified are You! You are our Walî (Lord)
instead of them. Nay, but they used to worship the jinn; most of them were
believers in them." (41) So Today (i.e. the Day of Resurrection), none of
you can profit or harm one another. And We shall say to those who did wrong
[i.e. worshipped others (like angels, jinn, prophets, saints, righteous
persons) along with Allâh]: "Taste the torment of the Fire which you used
to belie.[] (42) And when Our Clear Verses are recited to them, they say:
"This (Muhammad SAW) is naught but a man who wishes to hinder you from
that which your fathers used to worship." And they say: "This (the
Quran) is nothing but an invented lie." And those who disbelieve say of
the truth when it has come to them (i.e. Prophet Muhammad SAW when Allâh sent
him as a Messenger with proofs, evidences, verses of this Quran, lessons,
signs, etc.): "This is nothing but evident magic!" (43) And We had
not given them Scriptures which they could study, nor sent to them before you
(O Muhammad SAW) any warner (Messenger) (44) And those before them belied;
these have not received even a tenth of what We had granted to those (of old);
yet they belied My Messengers, Then how (terrible) was My denial (punishment)!
(45) Say (to them O Muhammad SAW): "I exhort you to one (thing) only: that
you stand up for Allâh's sake in pairs and singly, and reflect (within
yourselves the life history of the Prophet (SAW): there is no madness in your
companion (Muhammad SAW), He is only a warner to you in face of a severe
torment." (46) Say (O Muhammad SAW): "Whatever wage I might have
asked of you is yours. My wage is from Allâh only. and He is a Witness over all
things." (47) Say (O Muhammad SAW): "Verily! my Lord sends down
(Revelation and makes apparent) the truth (i.e. this Revelation that had come
to me), the All¬Knower of the Ghaib (unseen). (48)Say (O Muhammad SAW):
"Al-Haqq (the truth the Qur'ân and Allâh's Revealation) has
come, and Al¬Bâtil [falsehood - Iblîs (Satan)] can neither create anything nor
resurrect (anything)." (49) Say: "If (even) I go astray, I shall
stray only to my own loss. But if I remain guided, it is because of the
Revealation of my Lord to me. Truly, He is All¬Hearer, Ever Near (to all
things)." (50) And if you could but see, when they will be terrified with
no escape (for them), and they will be seized from a near place. (51) And they
will say (in the Hereafter): "We do believe (now);" but how could
they receive (Faith and the acceptance of their repentance by Allâh) from a place
so far off (i.e. to return to the worldly life again). (52) Indeed they did
disbelieve (in the Oneness of Allâh, Islâm, the Qur'ân and Muhammad SAW) before
(in this world), and they (used to) conjecture about the unseen [i.e. the
Hereafter, Hell, Paradise, Resurrection and the Promise of Allâh (by
saying) all that is untrue], from a far place. (53) And a barrier will be set
between them and that which they desire [i.e. At-Taubah (turning to Allâh in
repentance) and the accepting of Faith], as was done in the past with the
people of their kind. Verily, they have been in grave doubt. (54)