سورة الانفال - محمود شلبي
( سورة الأنـفـال الكريمة : 1 - 75 )
[ Holy Quran – Chapter : 8 - Surat : Al-Anfal ( The Spoils ) – Verses : 1 - 75 ]
اضغط على الصورة لتكبيرها ولكي تتمكن من القراءة بسهولة
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Translation (1) : [ Dr. Mohsin khan ]
[ Holy Quran – Chapter : 8 - Surat : Al-Anfal ( The Spoils ) – Verses : 1 - 75 ]
In the name of Allah the Almighty God , the Most Beneficent , the Most Merciful .
They ask you (O Muhammad SAW) about the spoils of war. Say:
"The spoils are for Allâh and the Messenger." So fear Allâh and
adjust all matters of difference among you, and obey Allâh and His Messenger
(Muhammad SAW), if you are believers. (1) The believers are only those who,
when Allâh is mentioned, feel a fear in their hearts and when His Verses (this
Qur'ân) are recited unto them, they (i.e. the Verses) increase their Faith; and
they put their trust in their Lord (Alone); (2) Who perform As-Salât (Iqâmat-as-Salât)
and spend out of that We have provided them. (3) It is they who are the
believers in truth. For them are grades of dignity with their Lord, and
Forgiveness and a generous provision (Paradise). (4) As your Lord caused you (O
Muhammad SAW) to go out from your home with the truth, and verily, a party
among the believers disliked it; (5) Disputing with you concerning the truth
after it was made manifest, as if they were being driven to death, while they
were looking (at it). (6) And (remember) when Allâh promised you (Muslims) one
of the two parties (of the enemy i.e. either the army or the caravan) that it
should be yours, you wished that the one not armed (the caravan) should be
yours, but Allâh willed to justify the truth by His Words and to cut off the
roots of the disbelievers (i.e. in the battle of Badr). (7) That He might cause
the truth to triumph and bring falsehood to nothing, even though the Mujrimûn
(disbelievers, polytheists, sinners, criminals,) hate it. (8)(Remember) when
you sought help of your Lord and He answered you (saying): "I will help
you with a thousand of the angels each behind the other (following one another)
in succession." (9) Allâh made it only as glad tidings, and that your
hearts be at rest therewith. And there is no victory except from Allâh. Verily,
Allâh is All-Mighty, All-Wise. (10) (Remember) when He covered you with a
slumber as a security from Him, and He caused water (rain) to descend on you
from the sky, to clean you thereby and to remove from you the Rijz (whispering,
evil-suggestions) of Shaitân (Satan), and to strengthen your hearts, and make
your feet firm thereby (11) (Remember) when your Lord revealed to the angels,
"Verily, I am with you, so keep firm those who have believed. I will cast
terror into the hearts of those who have disbelieved, so strike them over the
necks, and smite over all their fingers and toes." (12) This is because
they defied and disobeyed Allâh and His Messenger. And whoever defies and
disobeys Allâh and His Messenger, then verily, Allâh is Severe in punishment
(13) This is (the torment), so taste it, and surely for the disbelievers is the
torment of the Fire. (14) O you who believe! When you meet those who
disbelieve, in a battle-field, never turn your backs to them. (15) And whoever
turns his back to them on such a day - unless it be a stratagem of war, or to
retreat to a troop (of his own), - he indeed has drawn upon himself wrath from
Allâh. And his abode is Hell, and worst indeed is that destination! (16)You
killed them not, but Allâh killed them. And you (Muhammad SAW) threw not when
you did throw, but Allâh threw, that He might test the believers by a fair
trial from Him. Verily, Allâh is All-Hearer, All-Knower. (17) This (is the
fact) and surely, Allâh weakens the deceitful plots of the disbelievers. (18)
(O disbelievers) if you ask for a judgement, now has the judgement come unto
you; and if you cease (to do wrong), it will be better for you, and if you
return (to the attack), so shall We return, and your forces will be of no avail
to you, however numerous they be, and verily, Allâh is with the believers. (19)
O you who believe! Obey Allâh and His Messenger, and turn not away from him
(i.e. Messenger Muhammad SAW) while you are hearing. (20) And be not like those
who say: "We have heard," but they hear not. (21) Verily! The worst
of (moving) living creatures with Allâh are the deaf and the dumb, who
understand not (i.e. the disbelievers) (22) Had Allâh known of any good in
them, He would indeed have made them listen; and even if He had made them
listen, they would but have turned away with aversion (to the truth). (23) O
you who believe! Answer Allâh (by obeying Him) and (His) Messenger when he
(SAW) calls you[] to that which will give you life,[] and know that Allâh comes
in between a person and his heart (i.e. He prevents an evil person to decide
anything). And verily to Him you shall (all) be gathered. (24) And fear the
Fitnah (affliction and trial) which affects not in particular (only) those of
you who do wrong (but it may afflict all the good and the bad people), and know
that Allâh is Severe in punishment. (25)And remember when you were few and were
reckoned weak in the land, and were afraid that men might kidnap you, but He
provided a safe place for you, strengthened you with His Help, and provided you
with good things so that you might be grateful. (26) O you who believe! Betray
not Allâh and His Messenger, nor betray knowingly your Amânât (things entrusted
to you, and all the duties which Allâh has ordained for you).[] (27) And know
that your possessions and your children are but a trial and that surely with
Allâh is a mighty reward. (28) O you who believe! If you obey and fear Allâh,
He will grant you Furqân [(a criterion to judge between right and wrong), or
(Makhraj, i.e. a way for you to get out from every difficulty)], and will
expiate for you your sins, and forgive you; and Allâh is the Owner of the Great
Bounty. (29) And (remember) when the disbelievers plotted against you (O
Muhammad SAW) to imprison you, or to kill you, or to get you out (from your
home, i.e. Makkah); they were plotting and Allâh too was plotting, and Allâh is
the Best of those who plot. (30) And when Our Verses (of the Qur'ân) are
recited to them, they say: "We have heard this (the Qur'ân); if we wish we
can say the like of this. This is nothing but the tales of the ancients."
(31) And (remember) when they said: "O Allâh! If this (the Qur'ân) is
indeed the truth (revealed) from You, then rain down stones on us from the sky
or bring on us a painful torment." (32) And Allâh would not punish them
while you (Muhammad SAW) are amongst them, nor will He punish them while they
seek (Allâh's) Forgiveness (33)And why should not Allâh punish them while
they hinder (men) from Al-Masjid-Al-Harâm, and they are not its guardians? None
can be its guardian except Al-Muttaqûn (the pious - see V.2:2), but most of
them know not (34) Their Salât (prayer) at the House (of Allâh, i.e. the Ka'bah
at Makkah) was nothing but whistling and clapping of hands. Therefore taste the
punishment because you used to disbelieve (35) Verily, those who disbelieve
spend their wealth to hinder (men) from the Path of Allâh, and so will they
continue to spend it; but in the end it will become an anguish for them. Then
they will be overcomed. And those who disbelieve will be gathered unto Hell
(36) In order that Allâh may distinguish the wicked (disbelievers, polytheists
and doers of evil deeds) from the good (believers of Islâmic Monotheism and
doers of righteous deeds), and put the wicked (disbelievers, polytheists and
doers of evil deeds) one over another, heap them together and cast them into
Hell. Those! it is they who are the losers. (37) Say to those who have
disbelieved, if they cease (from disbelief) their past will be forgiven. But if
they return (thereto), then the examples of those (punished) before them have
already preceded (as a warning). (38) And fight them until there is no more
Fitnah (disbelief and polytheism: i.e. worshipping others besides Allâh) and
the religion (worship) will all be for Allâh Alone [in the whole of the
world[]]. But if they cease (worshipping others besides Allâh), then certainly,
Allâh is All-Seer of what they do.[] (39) And if they turn away, then know that
Allâh is your Maulâ (Patron, Lord, Protector and Supporter), (what) an
Excellent Maulâ, and (what) an Excellent Helper! (40)And know that whatever of
war-booty that you may gain, verily one-fifth (1/5th) of it is assigned to
Allâh, and to the Messenger, and to the near relatives [of the Messenger
(Muhammad SAW)], (and also) the orphans, Al-Masâkin (the poor) and the
wayfarer, if you have believed in Allâh and in that which We sent down to Our
slave (Muhammad SAW) on the Day of criterion (between right and wrong), the Day
when the two forces met (the battle of Badr) - and Allâh is Able to do all
things. (41) (And remember) when you (the Muslim army) were on the near side of
the valley, and they on the farther side, and the caravan on the ground lower
than you. Even if you had made a mutual appointment to meet, you would
certainly have failed in the appointment, but (you met) that Allâh might
accomplish a matter already ordained (in His Knowledge); so that those who were
to be destroyed (for their rejecting the Faith) might be destroyed after a
clear evidence, and those who were to live (i.e. believers) might live after a
clear evidence. And surely, Allâh is All-Hearer, All-Knower. (42) (And
remember) when Allâh showed them to you as few in your (i.e. Muhammad's SAW)
dream, if He had shown them to you as many, you would surely have been
discouraged, and you would surely have disputed in making a decision. But Allâh
saved (you). Certainly, He is the All-Knower of what is in the breasts. (43)
And (remember) when you met (the army of the disbelievers on the Day of the battle
of Badr), He showed them to you as few in your eyes and He made you appear as
few in their eyes, so that Allâh might accomplish a matter already ordained (in
His Knowledge), and to Allâh return all matters (for decision). (44) O you who
believe! When you meet (an enemy) force, take a firm stand against them and
remember the Name of Allâh much (both with tongue and mind), so that you may be
successful. (45)And obey Allâh and His Messenger, and do not dispute (with one
another) lest you lose courage and your strength departs, and be patient.
Surely, Allâh is with those who are As-Sâbirûn (the patient). (46) And be not
like those who come out of their homes boastfully and to be seen of men, and
hinder (men) from the Path of Allâh. and Allâh is Muhîtun (encircling and
thoroughly comprehending) all that they do. (47) And (remember) when Shaitân
(Satan) made their (evil) deeds seem fair to them and said, "No one of
mankind can overcome you this Day (of the battle of Badr) and verily, I am your
neighbour (for each and every help)." But when the two forces came in
sight of each other, he ran away and said "Verily, I have nothing to do
with you. Verily! I see what you see not. Verily! I fear Allâh for Allâh is
Severe in punishment." (48) When the hypocrites and those in whose hearts
was a disease (of disbelief) said: "These people (Muslims) are deceived by
their religion." But whoever puts his trust in Allâh, then surely, Allâh
is All-Mighty, All-Wise (49) And if you could see when the angels take away the
souls of those who disbelieve (at death), they smite their faces and their
backs, (saying): "Taste the punishment of the blazing Fire." (50)
"This is because of that which your hands had forwarded. And verily, Allâh
is not unjust to His slaves." (51) Similar to the behaviour of the people
of Fir'aun (Pharaoh), and of those before them; they rejected the Ayât (proofs,
verses, etc.) of Allâh, so Allâh punished them for their sins. Verily, Allâh is
All-Strong, Severe in punishment. (52)That is so because Allâh will never
change a grace which He has bestowed on a people until they change what is in
their ownselves. And verily, Allâh is All-Hearer, All-Knower. (53) Similar to
the behaviour of the people of Fir'aun (Pharaoh), and those before them. They
belied the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.),
of their Lord, so We destroyed them for their sins, and We drowned the people
of Fir'aun (Pharaoh) for they were all Zâlimûn (polytheists and wrong-doers).
(54) Verily, The worst of moving (living) creatures before Allâh are those who
disbelieve[], - so they shall not believe. (55) They are those with whom you
made a covenant, but they break their covenant every time and they do not fear
Allâh. (56) So if you gain the mastery over them in war, punish them severely
in order to disperse those who are behind them, so that they may learn a
lesson. (57) If you (O Muhammad SAW) fear treachery from any people throw back
(their covenant) to them (so as to be) on equal terms (that there will be no
more covenant between you and them). Certainly Allâh likes not the treacherous.
(58) And let not those who disbelieve think that they can outstrip (escape from
the punishment). Verily, they will never be able to save themselves (from
Allâh's Punishment). (59) And make ready against them all you can of power,
including steeds of war (tanks, planes, missiles, artillery) to threaten the
enemy of Allâh and your enemy, and others besides whom, you may not know but
whom Allâh does know. And whatever you shall spend in the Cause of Allâh shall
be repaid unto you, and you shall not be treated unjustly. (60) But if they
incline to peace, you also incline to it, and (put your) trust in Allâh.
Verily, He is the All-Hearer, the All-Knower. (61)And if they intend to deceive
you, then verily, Allâh is All-Sufficient for you. He it is Who has supported
you with His Help and with the believers. (62) And He has united their (i.e.
believers') hearts. If you had spent all that is in the earth, you could not
have united their hearts, but Allâh has united them. Certainly He is
All-Mighty, All-Wise. (63) O Prophet (Muhammad SAW)! Allâh is Sufficient for
you and for the believers who follow you. (64) O Prophet (Muhammad SAW)! Urge
the believers to fight. If there are twenty steadfast persons amongst you, they
will overcome two hundred, and if there be a hundred steadfast persons they
will overcome a thousand of those who disbelieve, because they (the
disbelievers) are people who do not understand. (65) Now Allâh has lightened
your (task), for He knows that there is weakness in you. So if there are of you
a hundred steadfast persons, they shall overcome two hundreds, and if there are
a thousand of you, they shall overcome two thousand with the Leave of Allâh.
And Allâh is with As-Sâbirûn (the patient). (66) It is not for a Prophet that
he should have prisoners of war (and free them with ransom) until he had made a
great slaughter (among his enemies) in the land. You desire the good of this
world (i.e. the money of ransom for freeing the captives), but Allâh desires
(for you) the Hereafter. And Allâh is All-Mighty, All-Wise. (67) Were it not a
previous ordainment from Allâh, a severe torment would have touched you for
what you took. (68) So enjoy what you have gotten of booty in war, lawful and good,
and be afraid of Allâh. Certainly, Allâh is Oft-Forgiving, Most Merciful. (69)O
Prophet! (Muhammad SAW)Say to the captives that are in your hands: "If
Allâh knows any good in your hearts, He will give you something better than
what has been taken from you, and He will forgive you, and Allâh is
Oft-Forgiving, Most Merciful." (70) But if they intend to betray you (O
Muhammad SAW), they indeed betrayed Allâh before. So He gave (you) power over
them. And Allâh is All-Knower, All-Wise (71) Verily, those who believed, and
emigrated and strove hard and fought with their property and their lives in the
Cause of Allâh as well as those who gave (them) asylum and help, - these are
(all) allies to one another. And as to those who believed but did not emigrate
(to you O Muhammad SAW), you owe no duty of protection to them until they
emigrate[], but if they seek your help in religion, it is your duty to help
them except against a people with whom you have a treaty of mutual alliance,
and Allâh is the All-Seer of what you do. (72) And those who disbelieve are
allies of one another, (and) if you (Muslims of the whole world collectively)
do not do so [i.e. become allies, as one united block under one Khalifah (a
chief Muslim ruler for the whole Muslim world) to make victorious Allâh’s
religion of Islâmic Monotheism], there will be Fitnah (wars, battles,
polytheism) and oppression on the earth, and a great mischief and corruption
(appearance of polytheism).[] (73) And those who believed, and emigrated and
strove hard in the Cause of Allâh (Al-Jihâd), as well as those who gave (them)
asylum and aid; - these are the believers in truth, for them is forgiveness and
Rizqun Karîm (a generous provision i.e. Paradise). (74) And those who believed
afterwards, and emigrated and strove hard along with you, (in the Cause of
Allâh) they are of you. But kindred by blood are nearer to one another
(regarding inheritance) in the decree ordained by Allâh. Verily, Allâh is the
All-Knower of everything. (75)