سورة يونس - محمود شلبي
سورة يونس الكريمة : 1 - 109
[ Holy Quran – Chapter : 10 - Surat : Yunus ( The Prophet Jonah ) - Verses : 1 - 109 ]
اضغط على الصورة لتكبيرها ولكي تتمكن من القراءة بسهولة
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Translation (1) : [ Dr. Mohsin Khan ]
[ Holy Quran – Chapter : 10 - Surat : Yunus (The Prophet Jonah ) - Verses : 1 - 109 ]
In the name of Allah the Almighty God , the Most Beneficent , the
Most Merciful .
Alif-Lâm-Râ. [These letters are one of the miracles of the
Qur'ân, and none but Allâh (Alone) knows their meanings]. These are the Verses
of the Book (the Qur'ân) Al-Hakîm. (1) Is it wonder for mankind that We have
sent Our Revelation[] to a man from among themselves (i.e. Prophet
Muhammad SAW) (saying): "Warn mankind (of the coming torment in Hell), and
give good news to those who believe (in the Oneness of Allâh and in His Prophet
Muhammad SAW) that they shall have with their Lord the rewards of their good
deeds?" (But) the disbelievers say: "This is indeed an evident
sorcerer (i.e. Prophet Muhammad SAW and the Qur'ân)! (2) Surely, your Lord is
Allâh Who created the heavens and the earth in six Days and then rose over
(Istawâ) the Throne (really in a manner that suits His Majesty), disposing the
affair of all things. No intercessor (can plead with Him) except after His
Leave. That is Allâh, your Lord; so worship Him (Alone). Then, will you not
remember? (3) To Him is the return of all of you. The Promise of Allâh is true.
It is He Who begins the creation and then will repeat it, that He may
reward with justice those who believed (in the Oneness of Allâh - Islâmic
Monotheism) and did deeds of righteousness. But those who disbelieved will have
a drink of boiling fluids and painful torment because they used to disbelieve.
(4) It is He Who made the sun a shining thing and the moon as a light
and measured out for it stages, that you might know the number of years and the
reckoning. Allâh did not create this but in truth. He explains the Ayât
(proofs, evidences, verses, lessons, signs, revelations, etc.) in detail for
people who have knowledge. (5) Verily, in the alternation of the night and the
day and in all that Allâh has created in the heavens and the earth are Ayât
(proofs, evidences, verses, lessons, signs, revelations, etc.) for those people
who keep their duty to Allâh, and fear Him much. (6)Verily, those who hope not
for their meeting with Us, but are pleased and satisfied with the life of the
present world, and those who are heedless of Our Ayât (proofs, evidences,
verses, lessons, signs, revelations, etc.), (7) Those, their abode will be the
Fire, because of what they used to earn. (8) Verily, those who believe and do
deeds of righteousness, their Lord will guide them through their Faith; under
them will flow rivers in the Gardens of Delight (Paradise). (9) Their way of
request therein will be Subhânaka Allâhumma (Glory to You, O Allâh!) and Salâm
(peace, safety from evil) will be their greetings therein (Paradise)! and the
close of their request will be: Al-Hamdu Lillâhi Rabbil-'Alamîn [All the
praises and thanks are to Allâh, the Lord of 'Alamîn (mankind, jinn and all
that exists)]. (10) And were Allâh to hasten for mankind the evil (they invoke
for themselves and for their children, while in a state of anger) as He hastens
for them the good (they invoke) then they would have been ruined. So We leave
those who expect not their meeting with Us, in their trespasses, wandering
blindly in distraction. (Tafsir At-Tabarî). (11) And when harm touches man, he
invokes Us, lying down on his side, or sitting or standing. But when We have
removed his harm from him, he passes on as if he had never invoked Us for a
harm that touched him! Thus it is made fair-seeming to the Musrifûn[] that
which they used to do. (12) And indeed, We destroyed generations before you,
when they did wrong while their Messengers came to them with clear proofs, but
they were not such as to believe! Thus do We requite the people who are
Mujrimûn (disbelievers, polytheists, sinners, criminals). (13) Then We made you
successors after them, generations after generations in the land, that We might
see how you would work. (14)And when Our Clear Verses are recited unto them,
those who hope not for their meeting with Us, say: Bring us a Qur'ân other
than this, or change it."Say (O Muhammad SAW): "It is not for me to
change it on my own accord; I only follow that which is revealed unto me.
Verily, I fear the torment of the Great Day (i.e. the Day of Resurrection). if
I were to disobey my Lord." (15) Say (O Muhammad SAW): "If Allâh had
so willed, I should not have recited it to you nor would He have made it known
to you. Verily, I have stayed amongst you a life time before this. Have you then
no sense?" (16) So who does more wrong than he who forges a lie against
Allâh or denies His Ayât (proofs, evidences, verses, lessons, signs,
revelations, etc.)? Surely, the Mujrimûn (criminals, sinners, disbelievers and
polytheists) will never be successful! (17) And they worship besides Allâh
things that hurt them not, nor profit them, and they say: "These are our
intercessors with Allâh." Say: "Do you inform Allâh of that which He
knows not in the heavens and on the earth?" Glorified and Exalted is He
above all that which they associate as partners (with Him)! (18) Mankind were
but one community (i.e. on one religion - Islâmic Monotheism), then they
differed (later), and had not it been for a Word that went forth before from
your Lord, it would have been settled between them regarding what they
differed[] (19) And they say: "How is it that not a sign is sent down on
him from his Lord?" Say: "The unseen belongs to Allâh Alone, so
wait you, verily I am with you among those who wait (for Allâh's
Judgement)." (20)And when We let mankind taste mercy after some
adversity has afflicted them, behold! they take to plotting against Our Ayât
(proofs, evidences, verses, lessons, signs, revelations, etc.)! Say:
"Allâh is more Swift in planning!" Certainly, Our Messengers (angels)
record all of that which you plot.[] (21) He it is Who enables you to travel
through land and sea, till when you are in the ships and they sail with them
with a favourable wind, and they are glad therein, then comes a stormy wind and
the waves come to them from all sides, and they think that they are encircled
therein, Then they invoke Allâh, making their Faith pure for Him Alone,
(saying): "If You (Allâh) deliver us from this, we shall truly be of the
grateful."[] (22) But when He deliveres them, behold! they rebel (disobey
Allâh) in the earth wrongfully. O mankind! Your rebellion (disobedience to
Allâh) is only against your ownselves, - a brief enjoyment of this worldly
life, then (in the end) unto Us is your return, and We shall inform you that
which you used to do. (23) Verily, the likeness of (this) worldly life is as
the water (rain) which We send down from the sky, so by it arises the
intermingled produce of the earth of which men and cattle eat until when the
earth is clad in its adornments and is beautified, and its people think that
they have all the powers of disposal over it, Our Command reaches it by night
or by day and We make it like a clean-mown harvest, as if it had not flourished
yesterday! Thus do We explain the Ayât (proofs, evidences, verses, lessons,
signs, revelations, laws, etc.) in detail for the people who reflect. (24)
Allâh calls to the Home of peace (i.e. Paradise, by accepting Allâh's
religion of Islâmic Monotheism and by doing righteous good deeds and abstaining
from polytheism and evil deeds) and guides whom He wills to a Straight Path. (25)For
those who have done good is the best (reward, i.e. Paradise) and
even more (i.e. having the honour of glancing at the Countenance of Allâh swt)
Neither darkness nor dust nor any humiliating disgrace shall cover their faces.
They are the dwellers of Paradise, they will abide therein forever. (26)
And those who have earned evil deeds, the recompense of an evil deed is the
like thereof, and humiliating disgrace will cover them (their faces). No
defender will they have from Allâh. Their faces will be covered, as it were
with pieces from the darkness of night. They are dwellers of the Fire, they
will abide therein forever. (27) And the Day whereon We shall gather them all
together, then We shall say to those who did set partners in worship with Us:
"Stop at your place! You and your partners (whom you had worshipped in the
worldly life)." then We shall separate them, and their (Allâh's so-called)
partners shall say: "It was not us that you used to worship." (28)
"So sufficient is Allâh for a witness between us and you, that We indeed
knew nothing of your worship of us." (29) There! Every person will know
(exactly) what he had earned before, and they will be brought back to Allâh,
their rightful Maula (Lord), and their invented false deities will vanish from
them. (30) Say (O Muhammad SAW): "Who provides for you from the sky and
the earth? Or who owns hearing and sight? And who brings out the living from
the dead and brings out the dead from the living? And who disposes the
affairs?" They will say: "Allâh." Say: "Will you not then
be afraid of Allâh's Punishment (for setting up rivals in worship with
Allâh)?" (31) Such is Allâh, your Lord in truth. So after the truth, what
else can there be, save error? How then are you turned away? (32) Thus is the
Word of your Lord justified against those who rebel (disobey Allâh) that they
will not believe (in the Oneness of Allâh and in Muhammad SAW as the Messenger
of Allâh) (33)Say: "Is there of your (Allâh's so-called) partners one that
originates the creation and then repeats it?" Say: "Allâh originates
the creation and then He repeats it. Then how are you deluded away (from the
truth)?" (34) Say: "Is there of your (Allâh's so-called) partners one
that guides to the truth?" Say: "It is Allâh Who guides to the truth.
Is then He, Who guides to the truth, more worthy to be followed, or he who
finds not guidance (himself) unless he is guided? Then, what is the matter with
you? How judge you?" (35) And most of them follow nothing but conjecture.
Certainly, conjecture can be of no avail against the truth. Surely, Allâh is
All-Aware of what they do. (36) And this Qur'ân is not such as could ever be
produced by other than Allâh (Lord of the heavens and the earth), but it is a
confirmation of (the revelation)[] which was before it [i.e. the Taurât
(Torah), and the Injeel (Gospel)], and a full explanation of the Book (i.e.
laws decreed for mankind) - wherein there is no doubt from the the Lord of the
'Alamîn (mankind, jinn,and all that exists). (37) Or do they say: "He
(Muhammad SAW) has forged it?" Say: "Bring then a Sûrah (chapter)
like unto it, and call upon whomsoever you can, besides Allâh, if you are
truthful!" (38) Nay, they have belied; the knowledge whereof they could
not comprehend and what has not yet been fulfilled (i.e. their punishment).
Thus those before them did belie. Then see what was the end of the Zâlimûn
(polytheists and wrong-doers)! (39) And of them there are some who believe
therein, and of them there are some who believe not therein, and your Lord is
All-Aware of the Mufsidûn (evil-doers, liars). (40) And if they belie you, say:
"For me are my deeds and for you are your deeds! You are innocent of what
I do, and I am innocent of what you do!" (41) And among them are some who
listen to you, but can you make the deaf to hear,— even though they apprehend
not? (42)And among them are some who look at you, but can you guide the blind,— even
though they see not? (43) Truly! Allâh wrongs not mankind in aught; but mankind
wrong themselves. (44) And on the Day when He shall gather (resurrect) them
together, (it will be) as if they had not stayed (in the life of this world and
graves) but an hour of a day. They will recognise each other. Ruined indeed
will be those who denied the meeting with Allâh, and were not guided. (45)
Whether We show you (in your lifetime, O Muhammad SAW) some of what We promise
them (the torment), - or We cause you to die, - still unto Us is their return,
and moreover Allâh is Witness over what they used to do. (46) And for every
Ummah (a community or a nation), there is a Messenger; when their Messenger
comes, the matter will be judged between them with justice, and they will not
be wronged. (47) And they say: "When will be this promise (the torment or
the Day of Resurrection), - if you speak the truth?" (48) Say (O Muhammad
SAW): "I have no power over any harm or profit to myself except what Allâh
may will. For every Ummah (a community or a nation), there is a term appointed;
when their term comes, neither can they delay it nor can they advance it an
hour (or a moment)." (Tafsir Al-Qurtubî). (49) Say: "Tell me, - if
His torment should come to you by night or by day, - which portion thereof
would the Mujrimûn (disbelievers, polytheists, sinners, criminals) hasten on
?" (50) Is it then, that when it has actually befallen, you will believe
in it? What! Now (you believe)? And you used (aforetime) to hasten it on!"
(51) Then it will be said to them who wronged themselves: "Taste you the
everlasting torment! Are you recompensed (aught) save what you used to
earn?" (52) And they ask you (O Muhammad SAW) to inform them (saying):
"Is it true (i.e. the torment and the establishment of the Hour; - the Day
of Resurrection)?" Say: "Yes! By my Lord! It is the very truth! and you
cannot escape it!" (53)And if every person who had wronged (by
disbelieving in Allâh and by worshipping others besides Allâh), possessed all
that is on earth, and sought to ransom himself therewith (it will not be
accepted), and they would feel in their hearts regret when they see the
torment, and they will be judged with justice, and no wrong will be done unto
them.[] (54) No doubt, surely, all that is in the heavens and the earth belongs
to Allâh. No doubt, surely, Allâh's Promise is true. But most of them know not.
(55) It is He Who gives life, and causes death, and to Him you (all) shall
return. (56) O mankind! There has come to you a good advice from your Lord
(i.e. the Qur'an, enjoining all that is good and forbidding all that is evil),
and a healing for that (disease of ignorance, doubt, hypocrisy and
differences,) Which is in your breasts, - a guidance and a mercy (explaining
lawful and unlawful things) for the believers. (57) Say: "In the Bounty of
Allâh, and in His Mercy (i.e. Islâm and the Qur'ân); -therein let them
rejoice." That is better than what (the wealth) they amass (58) Say (O
Muhammad SAW to these polytheists): "Tell me, what provision Allâh has
sent down to you! And you have made of it lawful and unlawful." Say (O
Muhammad SAW): "Has Allâh permitted you (to do so), or do you invent a lie
against Allâh?" (59) And what think those who invent lie against Allâh, on
the Day of Resurrection? [i.e. Do they think that they will be forgiven and excused!
Nay, they will have an eternal punishment in the Fire of Hell]. Truly, Allâh is
full of Bounty to mankind, but most of them are ungrateful (60) Nither you (O
Muhammad SAW) do any deed nor recite any portion of the Qur’ân, - nor you
(mankind) do any deed (good or evil), but We are Witness thereof, when you are
doing it. And nothing is hidden from your Lord (so much as) the weight of an
atom (or small ant) on the earth or in the heaven. Not what is less than that
or what is greater than that but is (written) in a Clear Record. (Tafsir
At-Tabarî). (61)No doubt! Verily, the Auliyâ' of Allâh [i.e. those who believe
in the Oneness of Allâh and fear Allâh much (abstain from all kinds of sins and
evil deeds which he has forbidden), and love Allâh much (perform all kinds of
good deeds which He has ordained)], no fear shall come upon them nor shall they
grieve[], - (62) Those who believed (in the Oneness of Allâh - Islâmic
Monotheism), and used to fear Allâh much (by abstaining from evil deeds and
sins and by doing righteous deeds) (63) For them are glad tidings, in the life
of the present world[] (i.e. through a righteous dream seen by the person
himself or shown to others), and in the Hereafter. No change can there be in
the Words of Allâh, this is indeed the supreme success. (64) And let not their
speech grieve you (O Muhammad SAW), for all power and honour belong to Allâh.
He is the All-Hearer, the All-Knower. (65) No doubt! Verily, to Allâh belongs
whosoever is in the heavens and whosoever is in the earth. And those who
worship and invoke others besides Allâh, in fact they follow not the (Allâh's
so-called) partners, they follow only a conjecture and they only invent lies. (66)
He it is Who has appointed for you the night that you may rest therein, and the
day to make things visible (to you). Verily, in this are Ayât (proofs,
evidences, verses, lessons, signs, revelations, etc.) for a people who listen
(i.e. those who think deeply). (67) They (Jews, Christians and pagans) say:
"Allâh has begotten a son (children)." Glory is to Him! He is Rich
(Free of all needs). His is all that is in the heavens and all that is in the
earth. No warrant you have for this. Do you say against Allâh what you know
not.[] (68) Say: "Verily, those who invent a lie against Allâh will never
be successful" - (69) (A brief) enjoyment in this world! - and then unto
Us will be their return, then We shall make them taste the severest torment
because they used to disbelieve [in Allâh, belie His Messengers, deny and
challenge His Ayât (proofs, signs, verses, etc.)]. (70)And recite to them the
news of Nûh (Noah). When he said to his people: "O my people, if my stay
(with you), and my reminding (you) of the Ayât (proofs, evidences, verses,
lessons, signs, revelations, etc.) of Allâh is hard on you, then I put my trust
in Allâh. So devise your plot, you and your partners, and let not your plot be
in doubt for you. Then pass your sentence on me and give me no respite. (71)
"But if you turn away [from accepting my doctrine of Islâmic Monotheism,
i.e. to worship none but Allâh], then no reward have I asked of you, my reward
is only from Allâh, and I have been commanded to be of the Muslims (those who
submit to Allâh's Will)." (72) They denied him, but We delivered him, and
those with him in the ship, and We made them generations replacing one after
another, while We drowned those who belied Our Ayât (proofs, evidences,
lessons, signs, revelations, etc.). Then see what was the end of those who were
warned. (73) Then after him We sent Messengers to their people, They brought
them clear proofs, but they would not believe what they had already rejected
beforehand. Thus We seal the hearts of the transgressors (those who disbelieve
in the Oneness of Allâh and disobey Him). (74) Then after them We sent Mûsa
(Moses) and Hârûn (Aaron) to Fir'aun (Pharaoh) and his chiefs with Our Ayât
(proofs, evidences, verses, lessons, signs, revelations, etc.). But they
behaved arrogantly and were Mujrimûn (disbelievers, sinners, polytheists,
criminals, etc.) folk. (75) So when came to them the truth from Us, they said:
"This is indeed clear magic." (76) Mûsa (Moses) said: "Say you
(this) about the truth when it has come to you? Is this magic? But the
magicians will never be successful." (77) They said: "Have you come
to us to turn us away from that (Faith) we found our fathers following, - and
that you two may have greatness in the land? We are not going to believe you
two!" (78)And Fir'aun (Pharaoh) said: "Bring me every well-versed
sorcerer." (79) And when the sorcerers came, Mûsa (Moses) said to them:
"Cast down what you want to cast!" (80) Then when they had cast down,
Mûsa (Moses) said: "What you have brought is sorcery, Allâh will surely
make it of no effect. Verily, Allâh does not set right the work of Al-Mufsidûn
(the evil-doers, corrupters). (81) "And Allâh will establish and make
apparent the truth by His Words, however much the Mujrimûn (criminals,
disbelievers, polytheists, sinners) may hate it." (82) But none believed
in Mûsa (Moses) except the offspring of his people, because of the fear of
Fir'aun (Pharaoh) and his chiefs, lest they should persecute them; and verily,
Fir'aun (Pharaoh) was an arrogant tyrant on the earth, he was indeed one of the
Musrifûn (polytheists, sinners and transgressors, those who give up the truth
and follow the evil, and commit all kinds of great sins). (83) And Mûsa (Moses)
said: "O my people! If you have believed in Allâh, then put your trust in
Him if you are Muslims (those who submit to Allâh's Will)." (84) They
said: "In Allâh we put our trust. Our Lord! Make us not a trial for the
folk who are Zâlimûn (polytheists and wrong-doing) (i.e. do not make them
overpower us) (85) "And save us by Your Mercy from the disbelieving
folk." (86) And We relealed to Mûsa (Moses) and his brother (saying):
"Provide dwellings for your people in Egypt, and make your dwellings as
places for your worship, and perform As-Salât (Iqâmat-as-Salât), and give glad
tidings to the believers." (87) And Mûsa (Moses) said: "Our Lord! You
have indeed bestowed on Fir'aun (Pharaoh) and his chiefs splendour and wealth
in the life of this world, our Lord! that they may lead men astray from Your
Path. Our Lord! Destroy their wealth, and harden their hearts, so that they will
not believe until they see the painful torment." (88)Allâh said:
"Verily, the invocation of you both is accepted. So you both keep to
the Straight Way (i.e. keep on doing good deeds and preaching Allâh's
Message with patience), and follow not the path of those who know not (the
truth i.e. to believe in the Oneness of Allâh, and also to believe in the
Reward of Allâh: Paradise)." (89) And We took the Children of Israel
across the sea, and Fir'aun (Pharaoh) with his hosts followed them in
oppression and enmity, till when drowning overtook him, he said: "I
believe that none has the right to be worshipped but He (Allah)," in Whom
the Children of Israel believe, and I am one of the Muslims (those who submit
to Allâh's Will)." (90) Now (you believe) while you refused to believe
before and you were one of the Mufsidûn (evil-doers, corrupters). (91) So this
day We shall deliver your (dead) body (out from the sea) that you may be a sign
to those who come after you! And verily, many among mankind are heedless of Our
Ayât (proofs, evidences, verses, lessons, signs , revelations, etc.). (92) And
indeed We settled the Children of Israel in an honourable dwelling
place (Shâm and Misr), and provided them with good things, and they differed
not until the knowledge came to them. Verily, Allâh will judge between them on
the Day of Resurrection in that in which they used to differ. (93) So if you (O
Muhammad SAW) are in doubt concerning that which We have revealed unto you,
[i.e. that your name is written in the Taurât (Torah) and the Injeel (Gospel)]
then ask those who are reading the Book [the Taurât (Torah) and the Injeel
(Gospel)] before you. Verily, the truth has come to you from your Lord. So be
not of those who doubt (it)[] (94) And be not one of those who belie the Ayât
(proofs, evidences, verses, lessons, signs, revelations, etc.) of Allâh, for
then you shall be one of the losers. (95) Truly! Those, against whom the Word
(Wrath) of your Lord has been justified, will not believe. (96) Even if every
sign should come to them, - until they see the painful torment. (97)Was there
any town (community) that believed (after seeing the punishment), and its Faith
(at that moment) saved it (from the punishment)? (The answer is none,) - except
the people of Yûnus (Jonah); when they believed, We removed from them the
torment of disgrace in the life of the (present) world, and permitted them to
enjoy for a while. (98) And had your Lord willed, those on earth would have
believed, all of them together. So, will you (O Muhammad SAW) then compel
mankind, until they become believers. (99) It is not for any person to believe,
except by the Leave of Allâh, and He will put the wrath on those who are
heedless. (100) Say: "Behold all that is in the heavens and the
earth," but neither Ayât (proofs, evidences, verses, lessons, signs,
revelations, etc.) nor warners benefit those who believe not. (101) Then do
they wait for (anything) save for (a destruction) like the days of the men who
passed away before them? Say: "Wait then, I am (too) with you among those
who wait." (102) Then (in the end) We save Our Messengers and those who
believe! Thus it is incumbent upon Us to save the believers. (103) Say (O
Muhammad SAW): "O you mankind! If you are in doubt as to my religion
(Islâm), then (know that) I will never worship those whom you worship, besides
Allâh. But I worship Allâh Who causes you to die, I am commanded to be one of
the believers. (104) "And (it is revealed to me): Direct your face (O
Muhammad SAW) entirely towards the religion Hanif (Islâmic Monotheism, i.e. to
worship none but Allâh Alone), and never be one of the Mushrikûn (those who
ascribe partners to Allâh, polytheists, idolaters, disbelievers in the Oneness
of Allâh, and those who worship others along with Allâh). (105) "And
invoke not besides Allâh, any that will neither profit you, nor hurt you, but
if (in case) you did so, you shall certainly be one of the Zâlimûn (polytheists
and wrong-doers).[]" (106)And if Allâh touches you with hurt, there is
none who can remove it but He; and if He intends any good for you, there is
none who can repel His Favour which He causes it to reach whomsoever of His
slaves He wills. And He is the Oft-Forgiving, Most Merciful. (107) Say: "O
you mankind! Now truth (i.e. the Qur'ân and Prophet Muhammad SAW), has come to
you from your Lord. So whosoever receives guidance, he does so for the good of
his own self, and whosoever goes astray, he does so to his own loss, and I am
not (set) over you as a Wakîl (disposer of affairs to oblige you for
guidance)." (108) And (O Muhammad SAW), follow the revelation sent unto
you, and be patient till Allâh gives judgement. And He is the Best of judges. (109)