سورة المائدة - محمود شلبي
سورة المائدة الكريمة : 1 - 120
[ Holy Quran - Chapter : 5 - Surat : Al-Ma’ida ( The Taple ) - Verses : 1 - 120 ]
اضغط على الصورة لتكبيرها ولكي تتمكن من القراءة بسهولة
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سورة المائدة الكريمة :
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
يَا أَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بِالْعُقُودِ ۚ أُحِلَّتْ لَكُم بَهِيمَةُ الْأَنْعَامِ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ غَيْرَ مُحِلِّي الصَّيْدِ وَأَنتُمْ حُرُمٌ ۗ إِنَّ اللَّهَ يَحْكُمُ مَا يُرِيدُ [1] يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُحِلُّوا شَعَائِرَ اللَّهِ وَلَا الشَّهْرَ الْحَرَامَ وَلَا الْهَدْيَ وَلَا الْقَلَائِدَ وَلَا آمِّينَ الْبَيْتَ الْحَرَامَ يَبْتَغُونَ فَضْلًا مِّن رَّبِّهِمْ وَرِضْوَانًا ۚ وَإِذَا حَلَلْتُمْ فَاصْطَادُوا ۚ وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ أَن صَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ أَن تَعْتَدُوا ۘ وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَىٰ ۖ وَلَا تَعَاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوَانِ ۚ وَاتَّقُوا اللَّهَ ۖ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ [2] حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَن تَسْتَقْسِمُوا بِالْأَزْلَامِ ۚ ذَٰلِكُمْ فِسْقٌ ۗ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِن دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ ۚ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا ۚ فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِّإِثْمٍ ۙ فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ [3] يَسْأَلُونَكَ مَاذَا أُحِلَّ لَهُمْ ۖ قُلْ أُحِلَّ لَكُمُ الطَّيِّبَاتُ ۙ وَمَا عَلَّمْتُم مِّنَ الْجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ اللَّهُ ۖ فَكُلُوا مِمَّا أَمْسَكْنَ عَلَيْكُمْ وَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهِ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ [4] الْيَوْمَ أُحِلَّ لَكُمُ الطَّيِّبَاتُ ۖ وَطَعَامُ الَّذِينَ أُوتُوا الْكِتَابَ حِلٌّ لَّكُمْ وَطَعَامُكُمْ حِلٌّ لَّهُمْ ۖ وَالْمُحْصَنَاتُ مِنَ الْمُؤْمِنَاتِ وَالْمُحْصَنَاتُ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِن قَبْلِكُمْ إِذَا آتَيْتُمُوهُنَّ أُجُورَهُنَّ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ وَلَا مُتَّخِذِي أَخْدَانٍ ۗ وَمَن يَكْفُرْ بِالْإِيمَانِ فَقَدْ حَبِطَ عَمَلُهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ [5] يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلَاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ ۚ وَإِن كُنتُمْ جُنُبًا فَاطَّهَّرُوا ۚ وَإِن كُنتُم مَّرْضَىٰ أَوْ عَلَىٰ سَفَرٍ أَوْ جَاءَ أَحَدٌ مِّنكُم مِّنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُم مِّنْهُ ۚ مَا يُرِيدُ اللَّهُ لِيَجْعَلَ عَلَيْكُم مِّنْ حَرَجٍ وَلَٰكِن يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ [6] وَاذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ وَمِيثَاقَهُ الَّذِي وَاثَقَكُم بِهِ إِذْ قُلْتُمْ سَمِعْنَا وَأَطَعْنَا ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ عَلِيمٌ بِذَاتِ الصُّدُورِ [7] يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ لِلَّهِ شُهَدَاءَ بِالْقِسْطِ ۖ وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ عَلَىٰ أَلَّا تَعْدِلُوا ۚ اعْدِلُوا هُوَ أَقْرَبُ لِلتَّقْوَىٰ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ [8] وَعَدَ اللَّهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ ۙ لَهُم مَّغْفِرَةٌ وَأَجْرٌ عَظِيمٌ [9] وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ الْجَحِيمِ [10] يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ إِذْ هَمَّ قَوْمٌ أَن يَبْسُطُوا إِلَيْكُمْ أَيْدِيَهُمْ فَكَفَّ أَيْدِيَهُمْ عَنكُمْ ۖ وَاتَّقُوا اللَّهَ ۚ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ [11] ۞ وَلَقَدْ أَخَذَ اللَّهُ مِيثَاقَ بَنِي إِسْرَائِيلَ وَبَعَثْنَا مِنْهُمُ اثْنَيْ عَشَرَ نَقِيبًا ۖ وَقَالَ اللَّهُ إِنِّي مَعَكُمْ ۖ لَئِنْ أَقَمْتُمُ الصَّلَاةَ وَآتَيْتُمُ الزَّكَاةَ وَآمَنتُم بِرُسُلِي وَعَزَّرْتُمُوهُمْ وَأَقْرَضْتُمُ اللَّهَ قَرْضًا حَسَنًا لَّأُكَفِّرَنَّ عَنكُمْ سَيِّئَاتِكُمْ وَلَأُدْخِلَنَّكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ ۚ فَمَن كَفَرَ بَعْدَ ذَٰلِكَ مِنكُمْ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ [12] فَبِمَا نَقْضِهِم مِّيثَاقَهُمْ لَعَنَّاهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَاسِيَةً ۖ يُحَرِّفُونَ الْكَلِمَ عَن مَّوَاضِعِهِ ۙ وَنَسُوا حَظًّا مِّمَّا ذُكِّرُوا بِهِ ۚ وَلَا تَزَالُ تَطَّلِعُ عَلَىٰ خَائِنَةٍ مِّنْهُمْ إِلَّا قَلِيلًا مِّنْهُمْ ۖ فَاعْفُ عَنْهُمْ وَاصْفَحْ ۚ إِنَّ اللَّهَ يُحِبُّ الْمُحْسِنِينَ [13] وَمِنَ الَّذِينَ قَالُوا إِنَّا نَصَارَىٰ أَخَذْنَا مِيثَاقَهُمْ فَنَسُوا حَظًّا مِّمَّا ذُكِّرُوا بِهِ فَأَغْرَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ إِلَىٰ يَوْمِ الْقِيَامَةِ ۚ وَسَوْفَ يُنَبِّئُهُمُ اللَّهُ بِمَا كَانُوا يَصْنَعُونَ [14] يَا أَهْلَ الْكِتَابِ قَدْ جَاءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ كَثِيرًا مِّمَّا كُنتُمْ تُخْفُونَ مِنَ الْكِتَابِ وَيَعْفُو عَن كَثِيرٍ ۚ قَدْ جَاءَكُم مِّنَ اللَّهِ نُورٌ وَكِتَابٌ مُّبِينٌ [15] يَهْدِي بِهِ اللَّهُ مَنِ اتَّبَعَ رِضْوَانَهُ سُبُلَ السَّلَامِ وَيُخْرِجُهُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ بِإِذْنِهِ وَيَهْدِيهِمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ [16] لَّقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ ۚ قُلْ فَمَن يَمْلِكُ مِنَ اللَّهِ شَيْئًا إِنْ أَرَادَ أَن يُهْلِكَ الْمَسِيحَ ابْنَ مَرْيَمَ وَأُمَّهُ وَمَن فِي الْأَرْضِ جَمِيعًا ۗ وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا ۚ يَخْلُقُ مَا يَشَاءُ ۚ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ [17] وَقَالَتِ الْيَهُودُ وَالنَّصَارَىٰ نَحْنُ أَبْنَاءُ اللَّهِ وَأَحِبَّاؤُهُ ۚ قُلْ فَلِمَ يُعَذِّبُكُم بِذُنُوبِكُم ۖ بَلْ أَنتُم بَشَرٌ مِّمَّنْ خَلَقَ ۚ يَغْفِرُ لِمَن يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ ۚ وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا ۖ وَإِلَيْهِ الْمَصِيرُ [18] يَا أَهْلَ الْكِتَابِ قَدْ جَاءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ عَلَىٰ فَتْرَةٍ مِّنَ الرُّسُلِ أَن تَقُولُوا مَا جَاءَنَا مِن بَشِيرٍ وَلَا نَذِيرٍ ۖ فَقَدْ جَاءَكُم بَشِيرٌ وَنَذِيرٌ ۗ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ [19] وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ يَا قَوْمِ اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ جَعَلَ فِيكُمْ أَنبِيَاءَ وَجَعَلَكُم مُّلُوكًا وَآتَاكُم مَّا لَمْ يُؤْتِ أَحَدًا مِّنَ الْعَالَمِينَ [20] يَا قَوْمِ ادْخُلُوا الْأَرْضَ الْمُقَدَّسَةَ الَّتِي كَتَبَ اللَّهُ لَكُمْ وَلَا تَرْتَدُّوا عَلَىٰ أَدْبَارِكُمْ فَتَنقَلِبُوا خَاسِرِينَ [21] قَالُوا يَا مُوسَىٰ إِنَّ فِيهَا قَوْمًا جَبَّارِينَ وَإِنَّا لَن نَّدْخُلَهَا حَتَّىٰ يَخْرُجُوا مِنْهَا فَإِن يَخْرُجُوا مِنْهَا فَإِنَّا دَاخِلُونَ [22] قَالَ رَجُلَانِ مِنَ الَّذِينَ يَخَافُونَ أَنْعَمَ اللَّهُ عَلَيْهِمَا ادْخُلُوا عَلَيْهِمُ الْبَابَ فَإِذَا دَخَلْتُمُوهُ فَإِنَّكُمْ غَالِبُونَ ۚ وَعَلَى اللَّهِ فَتَوَكَّلُوا إِن كُنتُم مُّؤْمِنِينَ [23] قَالُوا يَا مُوسَىٰ إِنَّا لَن نَّدْخُلَهَا أَبَدًا مَّا دَامُوا فِيهَا ۖ فَاذْهَبْ أَنتَ وَرَبُّكَ فَقَاتِلَا إِنَّا هَاهُنَا قَاعِدُونَ [24] قَالَ رَبِّ إِنِّي لَا أَمْلِكُ إِلَّا نَفْسِي وَأَخِي ۖ فَافْرُقْ بَيْنَنَا وَبَيْنَ الْقَوْمِ الْفَاسِقِينَ [25] قَالَ فَإِنَّهَا مُحَرَّمَةٌ عَلَيْهِمْ ۛ أَرْبَعِينَ سَنَةً ۛ يَتِيهُونَ فِي الْأَرْضِ ۚ فَلَا تَأْسَ عَلَى الْقَوْمِ الْفَاسِقِينَ [26] ۞ وَاتْلُ عَلَيْهِمْ نَبَأَ ابْنَيْ آدَمَ بِالْحَقِّ إِذْ قَرَّبَا قُرْبَانًا فَتُقُبِّلَ مِنْ أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ الْآخَرِ قَالَ لَأَقْتُلَنَّكَ ۖ قَالَ إِنَّمَا يَتَقَبَّلُ اللَّهُ مِنَ الْمُتَّقِينَ [27] لَئِن بَسَطتَ إِلَيَّ يَدَكَ لِتَقْتُلَنِي مَا أَنَا بِبَاسِطٍ يَدِيَ إِلَيْكَ لِأَقْتُلَكَ ۖ إِنِّي أَخَافُ اللَّهَ رَبَّ الْعَالَمِينَ [28] إِنِّي أُرِيدُ أَن تَبُوءَ بِإِثْمِي وَإِثْمِكَ فَتَكُونَ مِنْ أَصْحَابِ النَّارِ ۚ وَذَٰلِكَ جَزَاءُ الظَّالِمِينَ [29] فَطَوَّعَتْ لَهُ نَفْسُهُ قَتْلَ أَخِيهِ فَقَتَلَهُ فَأَصْبَحَ مِنَ الْخَاسِرِينَ [30] فَبَعَثَ اللَّهُ غُرَابًا يَبْحَثُ فِي الْأَرْضِ لِيُرِيَهُ كَيْفَ يُوَارِي سَوْءَةَ أَخِيهِ ۚ قَالَ يَا وَيْلَتَا أَعَجَزْتُ أَنْ أَكُونَ مِثْلَ هَٰذَا الْغُرَابِ فَأُوَارِيَ سَوْءَةَ أَخِي ۖ فَأَصْبَحَ مِنَ النَّادِمِينَ [31] مِنْ أَجْلِ ذَٰلِكَ كَتَبْنَا عَلَىٰ بَنِي إِسْرَائِيلَ أَنَّهُ مَن قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِي الْأَرْضِ فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعًا وَمَنْ أَحْيَاهَا فَكَأَنَّمَا أَحْيَا النَّاسَ جَمِيعًا ۚ وَلَقَدْ جَاءَتْهُمْ رُسُلُنَا بِالْبَيِّنَاتِ ثُمَّ إِنَّ كَثِيرًا مِّنْهُم بَعْدَ ذَٰلِكَ فِي الْأَرْضِ لَمُسْرِفُونَ [32] إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا أَن يُقَتَّلُوا أَوْ يُصَلَّبُوا أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُم مِّنْ خِلَافٍ أَوْ يُنفَوْا مِنَ الْأَرْضِ ۚ ذَٰلِكَ لَهُمْ خِزْيٌ فِي الدُّنْيَا ۖ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ [33] إِلَّا الَّذِينَ تَابُوا مِن قَبْلِ أَن تَقْدِرُوا عَلَيْهِمْ ۖ فَاعْلَمُوا أَنَّ اللَّهَ غَفُورٌ رَّحِيمٌ [34] يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ وَجَاهِدُوا فِي سَبِيلِهِ لَعَلَّكُمْ تُفْلِحُونَ [35] إِنَّ الَّذِينَ كَفَرُوا لَوْ أَنَّ لَهُم مَّا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لِيَفْتَدُوا بِهِ مِنْ عَذَابِ يَوْمِ الْقِيَامَةِ مَا تُقُبِّلَ مِنْهُمْ ۖ وَلَهُمْ عَذَابٌ أَلِيمٌ [36] يُرِيدُونَ أَن يَخْرُجُوا مِنَ النَّارِ وَمَا هُم بِخَارِجِينَ مِنْهَا ۖ وَلَهُمْ عَذَابٌ مُّقِيمٌ [37] وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيَهُمَا جَزَاءً بِمَا كَسَبَا نَكَالًا مِّنَ اللَّهِ ۗ وَاللَّهُ عَزِيزٌ حَكِيمٌ [38] فَمَن تَابَ مِن بَعْدِ ظُلْمِهِ وَأَصْلَحَ فَإِنَّ اللَّهَ يَتُوبُ عَلَيْهِ ۗ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ [39] أَلَمْ تَعْلَمْ أَنَّ اللَّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يُعَذِّبُ مَن يَشَاءُ وَيَغْفِرُ لِمَن يَشَاءُ ۗ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ [40] ۞ يَا أَيُّهَا الرَّسُولُ لَا يَحْزُنكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ مِنَ الَّذِينَ قَالُوا آمَنَّا بِأَفْوَاهِهِمْ وَلَمْ تُؤْمِن قُلُوبُهُمْ ۛ وَمِنَ الَّذِينَ هَادُوا ۛ سَمَّاعُونَ لِلْكَذِبِ سَمَّاعُونَ لِقَوْمٍ آخَرِينَ لَمْ يَأْتُوكَ ۖ يُحَرِّفُونَ الْكَلِمَ مِن بَعْدِ مَوَاضِعِهِ ۖ يَقُولُونَ إِنْ أُوتِيتُمْ هَٰذَا فَخُذُوهُ وَإِن لَّمْ تُؤْتَوْهُ فَاحْذَرُوا ۚ وَمَن يُرِدِ اللَّهُ فِتْنَتَهُ فَلَن تَمْلِكَ لَهُ مِنَ اللَّهِ شَيْئًا ۚ أُولَٰئِكَ الَّذِينَ لَمْ يُرِدِ اللَّهُ أَن يُطَهِّرَ قُلُوبَهُمْ ۚ لَهُمْ فِي الدُّنْيَا خِزْيٌ ۖ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ [41] سَمَّاعُونَ لِلْكَذِبِ أَكَّالُونَ لِلسُّحْتِ ۚ فَإِن جَاءُوكَ فَاحْكُم بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ ۖ وَإِن تُعْرِضْ عَنْهُمْ فَلَن يَضُرُّوكَ شَيْئًا ۖ وَإِنْ حَكَمْتَ فَاحْكُم بَيْنَهُم بِالْقِسْطِ ۚ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ [42] وَكَيْفَ يُحَكِّمُونَكَ وَعِندَهُمُ التَّوْرَاةُ فِيهَا حُكْمُ اللَّهِ ثُمَّ يَتَوَلَّوْنَ مِن بَعْدِ ذَٰلِكَ ۚ وَمَا أُولَٰئِكَ بِالْمُؤْمِنِينَ [43] إِنَّا أَنزَلْنَا التَّوْرَاةَ فِيهَا هُدًى وَنُورٌ ۚ يَحْكُمُ بِهَا النَّبِيُّونَ الَّذِينَ أَسْلَمُوا لِلَّذِينَ هَادُوا وَالرَّبَّانِيُّونَ وَالْأَحْبَارُ بِمَا اسْتُحْفِظُوا مِن كِتَابِ اللَّهِ وَكَانُوا عَلَيْهِ شُهَدَاءَ ۚ فَلَا تَخْشَوُا النَّاسَ وَاخْشَوْنِ وَلَا تَشْتَرُوا بِآيَاتِي ثَمَنًا قَلِيلًا ۚ وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الْكَافِرُونَ [44] وَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالْأَنفَ بِالْأَنفِ وَالْأُذُنَ بِالْأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ ۚ فَمَن تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَّهُ ۚ وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ [45] وَقَفَّيْنَا عَلَىٰ آثَارِهِم بِعِيسَى ابْنِ مَرْيَمَ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَاةِ ۖ وَآتَيْنَاهُ الْإِنجِيلَ فِيهِ هُدًى وَنُورٌ وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَاةِ وَهُدًى وَمَوْعِظَةً لِّلْمُتَّقِينَ [46] وَلْيَحْكُمْ أَهْلُ الْإِنجِيلِ بِمَا أَنزَلَ اللَّهُ فِيهِ ۚ وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ [47] وَأَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِنًا عَلَيْهِ ۖ فَاحْكُم بَيْنَهُم بِمَا أَنزَلَ اللَّهُ ۖ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ عَمَّا جَاءَكَ مِنَ الْحَقِّ ۚ لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَاجًا ۚ وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَٰكِن لِّيَبْلُوَكُمْ فِي مَا آتَاكُمْ ۖ فَاسْتَبِقُوا الْخَيْرَاتِ ۚ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ [48] وَأَنِ احْكُم بَيْنَهُم بِمَا أَنزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَاحْذَرْهُمْ أَن يَفْتِنُوكَ عَن بَعْضِ مَا أَنزَلَ اللَّهُ إِلَيْكَ ۖ فَإِن تَوَلَّوْا فَاعْلَمْ أَنَّمَا يُرِيدُ اللَّهُ أَن يُصِيبَهُم بِبَعْضِ ذُنُوبِهِمْ ۗ وَإِنَّ كَثِيرًا مِّنَ النَّاسِ لَفَاسِقُونَ [49] أَفَحُكْمَ الْجَاهِلِيَّةِ يَبْغُونَ ۚ وَمَنْ أَحْسَنُ مِنَ اللَّهِ حُكْمًا لِّقَوْمٍ يُوقِنُونَ [50] ۞ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الْيَهُودَ وَالنَّصَارَىٰ أَوْلِيَاءَ ۘ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ ۚ وَمَن يَتَوَلَّهُم مِّنكُمْ فَإِنَّهُ مِنْهُمْ ۗ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ [51] فَتَرَى الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ يُسَارِعُونَ فِيهِمْ يَقُولُونَ نَخْشَىٰ أَن تُصِيبَنَا دَائِرَةٌ ۚ فَعَسَى اللَّهُ أَن يَأْتِيَ بِالْفَتْحِ أَوْ أَمْرٍ مِّنْ عِندِهِ فَيُصْبِحُوا عَلَىٰ مَا أَسَرُّوا فِي أَنفُسِهِمْ نَادِمِينَ [52] وَيَقُولُ الَّذِينَ آمَنُوا أَهَٰؤُلَاءِ الَّذِينَ أَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ ۙ إِنَّهُمْ لَمَعَكُمْ ۚ حَبِطَتْ أَعْمَالُهُمْ فَأَصْبَحُوا خَاسِرِينَ [53] يَا أَيُّهَا الَّذِينَ آمَنُوا مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِ فَسَوْفَ يَأْتِي اللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّهِ وَلَا يَخَافُونَ لَوْمَةَ لَائِمٍ ۚ ذَٰلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ ۚ وَاللَّهُ وَاسِعٌ عَلِيمٌ [54] إِنَّمَا وَلِيُّكُمُ اللَّهُ وَرَسُولُهُ وَالَّذِينَ آمَنُوا الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ رَاكِعُونَ [55] وَمَن يَتَوَلَّ اللَّهَ وَرَسُولَهُ وَالَّذِينَ آمَنُوا فَإِنَّ حِزْبَ اللَّهِ هُمُ الْغَالِبُونَ [56] يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الَّذِينَ اتَّخَذُوا دِينَكُمْ هُزُوًا وَلَعِبًا مِّنَ الَّذِينَ أُوتُوا الْكِتَابَ مِن قَبْلِكُمْ وَالْكُفَّارَ أَوْلِيَاءَ ۚ وَاتَّقُوا اللَّهَ إِن كُنتُم مُّؤْمِنِينَ [57] وَإِذَا نَادَيْتُمْ إِلَى الصَّلَاةِ اتَّخَذُوهَا هُزُوًا وَلَعِبًا ۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَعْقِلُونَ [58] قُلْ يَا أَهْلَ الْكِتَابِ هَلْ تَنقِمُونَ مِنَّا إِلَّا أَنْ آمَنَّا بِاللَّهِ وَمَا أُنزِلَ إِلَيْنَا وَمَا أُنزِلَ مِن قَبْلُ وَأَنَّ أَكْثَرَكُمْ فَاسِقُونَ [59] قُلْ هَلْ أُنَبِّئُكُم بِشَرٍّ مِّن ذَٰلِكَ مَثُوبَةً عِندَ اللَّهِ ۚ مَن لَّعَنَهُ اللَّهُ وَغَضِبَ عَلَيْهِ وَجَعَلَ مِنْهُمُ الْقِرَدَةَ وَالْخَنَازِيرَ وَعَبَدَ الطَّاغُوتَ ۚ أُولَٰئِكَ شَرٌّ مَّكَانًا وَأَضَلُّ عَن سَوَاءِ السَّبِيلِ [60] وَإِذَا جَاءُوكُمْ قَالُوا آمَنَّا وَقَد دَّخَلُوا بِالْكُفْرِ وَهُمْ قَدْ خَرَجُوا بِهِ ۚ وَاللَّهُ أَعْلَمُ بِمَا كَانُوا يَكْتُمُونَ [61] وَتَرَىٰ كَثِيرًا مِّنْهُمْ يُسَارِعُونَ فِي الْإِثْمِ وَالْعُدْوَانِ وَأَكْلِهِمُ السُّحْتَ ۚ لَبِئْسَ مَا كَانُوا يَعْمَلُونَ [62] لَوْلَا يَنْهَاهُمُ الرَّبَّانِيُّونَ وَالْأَحْبَارُ عَن قَوْلِهِمُ الْإِثْمَ وَأَكْلِهِمُ السُّحْتَ ۚ لَبِئْسَ مَا كَانُوا يَصْنَعُونَ [63] وَقَالَتِ الْيَهُودُ يَدُ اللَّهِ مَغْلُولَةٌ ۚ غُلَّتْ أَيْدِيهِمْ وَلُعِنُوا بِمَا قَالُوا ۘ بَلْ يَدَاهُ مَبْسُوطَتَانِ يُنفِقُ كَيْفَ يَشَاءُ ۚ وَلَيَزِيدَنَّ كَثِيرًا مِّنْهُم مَّا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَانًا وَكُفْرًا ۚ وَأَلْقَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ إِلَىٰ يَوْمِ الْقِيَامَةِ ۚ كُلَّمَا أَوْقَدُوا نَارًا لِّلْحَرْبِ أَطْفَأَهَا اللَّهُ ۚ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا ۚ وَاللَّهُ لَا يُحِبُّ الْمُفْسِدِينَ [64] وَلَوْ أَنَّ أَهْلَ الْكِتَابِ آمَنُوا وَاتَّقَوْا لَكَفَّرْنَا عَنْهُمْ سَيِّئَاتِهِمْ وَلَأَدْخَلْنَاهُمْ جَنَّاتِ النَّعِيمِ [65] وَلَوْ أَنَّهُمْ أَقَامُوا التَّوْرَاةَ وَالْإِنجِيلَ وَمَا أُنزِلَ إِلَيْهِم مِّن رَّبِّهِمْ لَأَكَلُوا مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِم ۚ مِّنْهُمْ أُمَّةٌ مُّقْتَصِدَةٌ ۖ وَكَثِيرٌ مِّنْهُمْ سَاءَ مَا يَعْمَلُونَ [66]۞ يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ۖ وَإِن لَّمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُ ۚ وَاللَّهُ يَعْصِمُكَ مِنَ النَّاسِ ۗ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ [67] قُلْ يَا أَهْلَ الْكِتَابِ لَسْتُمْ عَلَىٰ شَيْءٍ حَتَّىٰ تُقِيمُوا التَّوْرَاةَ وَالْإِنجِيلَ وَمَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ ۗ وَلَيَزِيدَنَّ كَثِيرًا مِّنْهُم مَّا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَانًا وَكُفْرًا ۖ فَلَا تَأْسَ عَلَى الْقَوْمِ الْكَافِرِينَ [68] إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالصَّابِئُونَ وَالنَّصَارَىٰ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَعَمِلَ صَالِحًا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ [69] لَقَدْ أَخَذْنَا مِيثَاقَ بَنِي إِسْرَائِيلَ وَأَرْسَلْنَا إِلَيْهِمْ رُسُلًا ۖ كُلَّمَا جَاءَهُمْ رَسُولٌ بِمَا لَا تَهْوَىٰ أَنفُسُهُمْ فَرِيقًا كَذَّبُوا وَفَرِيقًا يَقْتُلُونَ [70] وَحَسِبُوا أَلَّا تَكُونَ فِتْنَةٌ فَعَمُوا وَصَمُّوا ثُمَّ تَابَ اللَّهُ عَلَيْهِمْ ثُمَّ عَمُوا وَصَمُّوا كَثِيرٌ مِّنْهُمْ ۚ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ [71] لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ ۖ وَقَالَ الْمَسِيحُ يَا بَنِي إِسْرَائِيلَ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ ۖ إِنَّهُ مَن يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ ۖ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ [72] لَّقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ ثَالِثُ ثَلَاثَةٍ ۘ وَمَا مِنْ إِلَٰهٍ إِلَّا إِلَٰهٌ وَاحِدٌ ۚ وَإِن لَّمْ يَنتَهُوا عَمَّا يَقُولُونَ لَيَمَسَّنَّ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ [73] أَفَلَا يَتُوبُونَ إِلَى اللَّهِ وَيَسْتَغْفِرُونَهُ ۚ وَاللَّهُ غَفُورٌ رَّحِيمٌ [74] مَّا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ ۖ كَانَا يَأْكُلَانِ الطَّعَامَ ۗ انظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْآيَاتِ ثُمَّ انظُرْ أَنَّىٰ يُؤْفَكُونَ [75] قُلْ أَتَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا يَمْلِكُ لَكُمْ ضَرًّا وَلَا نَفْعًا ۚ وَاللَّهُ هُوَ السَّمِيعُ الْعَلِيمُ [76] قُلْ يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ غَيْرَ الْحَقِّ وَلَا تَتَّبِعُوا أَهْوَاءَ قَوْمٍ قَدْ ضَلُّوا مِن قَبْلُ وَأَضَلُّوا كَثِيرًا وَضَلُّوا عَن سَوَاءِ السَّبِيلِ [77] لُعِنَ الَّذِينَ كَفَرُوا مِن بَنِي إِسْرَائِيلَ عَلَىٰ لِسَانِ دَاوُودَ وَعِيسَى ابْنِ مَرْيَمَ ۚ ذَٰلِكَ بِمَا عَصَوا وَّكَانُوا يَعْتَدُونَ [78] كَانُوا لَا يَتَنَاهَوْنَ عَن مُّنكَرٍ فَعَلُوهُ ۚ لَبِئْسَ مَا كَانُوا يَفْعَلُونَ [79] تَرَىٰ كَثِيرًا مِّنْهُمْ يَتَوَلَّوْنَ الَّذِينَ كَفَرُوا ۚ لَبِئْسَ مَا قَدَّمَتْ لَهُمْ أَنفُسُهُمْ أَن سَخِطَ اللَّهُ عَلَيْهِمْ وَفِي الْعَذَابِ هُمْ خَالِدُونَ [80] وَلَوْ كَانُوا يُؤْمِنُونَ بِاللَّهِ وَالنَّبِيِّ وَمَا أُنزِلَ إِلَيْهِ مَا اتَّخَذُوهُمْ أَوْلِيَاءَ وَلَٰكِنَّ كَثِيرًا مِّنْهُمْ فَاسِقُونَ [81] ۞ لَتَجِدَنَّ أَشَدَّ النَّاسِ عَدَاوَةً لِّلَّذِينَ آمَنُوا الْيَهُودَ وَالَّذِينَ أَشْرَكُوا ۖ وَلَتَجِدَنَّ أَقْرَبَهُم مَّوَدَّةً لِّلَّذِينَ آمَنُوا الَّذِينَ قَالُوا إِنَّا نَصَارَىٰ ۚ ذَٰلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانًا وَأَنَّهُمْ لَا يَسْتَكْبِرُونَ [82] وَإِذَا سَمِعُوا مَا أُنزِلَ إِلَى الرَّسُولِ تَرَىٰ أَعْيُنَهُمْ تَفِيضُ مِنَ الدَّمْعِ مِمَّا عَرَفُوا مِنَ الْحَقِّ ۖ يَقُولُونَ رَبَّنَا آمَنَّا فَاكْتُبْنَا مَعَ الشَّاهِدِينَ [83] وَمَا لَنَا لَا نُؤْمِنُ بِاللَّهِ وَمَا جَاءَنَا مِنَ الْحَقِّ وَنَطْمَعُ أَن يُدْخِلَنَا رَبُّنَا مَعَ الْقَوْمِ الصَّالِحِينَ [84] فَأَثَابَهُمُ اللَّهُ بِمَا قَالُوا جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ۚ وَذَٰلِكَ جَزَاءُ الْمُحْسِنِينَ [85] وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ الْجَحِيمِ [86] يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُحَرِّمُوا طَيِّبَاتِ مَا أَحَلَّ اللَّهُ لَكُمْ وَلَا تَعْتَدُوا ۚ إِنَّ اللَّهَ لَا يُحِبُّ الْمُعْتَدِينَ [87] وَكُلُوا مِمَّا رَزَقَكُمُ اللَّهُ حَلَالًا طَيِّبًا ۚ وَاتَّقُوا اللَّهَ الَّذِي أَنتُم بِهِ مُؤْمِنُونَ [88] لَا يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ الْأَيْمَانَ ۖ فَكَفَّارَتُهُ إِطْعَامُ عَشَرَةِ مَسَاكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ ۚ ذَٰلِكَ كَفَّارَةُ أَيْمَانِكُمْ إِذَا حَلَفْتُمْ ۚ وَاحْفَظُوا أَيْمَانَكُمْ ۚ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَشْكُرُونَ [89] يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنصَابُ وَالْأَزْلَامُ رِجْسٌ مِّنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ [90] إِنَّمَا يُرِيدُ الشَّيْطَانُ أَن يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَن ذِكْرِ اللَّهِ وَعَنِ الصَّلَاةِ ۖ فَهَلْ أَنتُم مُّنتَهُونَ [91] وَأَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَاحْذَرُوا ۚ فَإِن تَوَلَّيْتُمْ فَاعْلَمُوا أَنَّمَا عَلَىٰ رَسُولِنَا الْبَلَاغُ الْمُبِينُ [92] لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا إِذَا مَا اتَّقَوا وَّآمَنُوا وَعَمِلُوا الصَّالِحَاتِ ثُمَّ اتَّقَوا وَّآمَنُوا ثُمَّ اتَّقَوا وَّأَحْسَنُوا ۗ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ [93] يَا أَيُّهَا الَّذِينَ آمَنُوا لَيَبْلُوَنَّكُمُ اللَّهُ بِشَيْءٍ مِّنَ الصَّيْدِ تَنَالُهُ أَيْدِيكُمْ وَرِمَاحُكُمْ لِيَعْلَمَ اللَّهُ مَن يَخَافُهُ بِالْغَيْبِ ۚ فَمَنِ اعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُ عَذَابٌ أَلِيمٌ [94] يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْتُلُوا الصَّيْدَ وَأَنتُمْ حُرُمٌ ۚ وَمَن قَتَلَهُ مِنكُم مُّتَعَمِّدًا فَجَزَاءٌ مِّثْلُ مَا قَتَلَ مِنَ النَّعَمِ يَحْكُمُ بِهِ ذَوَا عَدْلٍ مِّنكُمْ هَدْيًا بَالِغَ الْكَعْبَةِ أَوْ كَفَّارَةٌ طَعَامُ مَسَاكِينَ أَوْ عَدْلُ ذَٰلِكَ صِيَامًا لِّيَذُوقَ وَبَالَ أَمْرِهِ ۗ عَفَا اللَّهُ عَمَّا سَلَفَ ۚ وَمَنْ عَادَ فَيَنتَقِمُ اللَّهُ مِنْهُ ۗ وَاللَّهُ عَزِيزٌ ذُو انتِقَامٍ [95] أُحِلَّ لَكُمْ صَيْدُ الْبَحْرِ وَطَعَامُهُ مَتَاعًا لَّكُمْ وَلِلسَّيَّارَةِ ۖ وَحُرِّمَ عَلَيْكُمْ صَيْدُ الْبَرِّ مَا دُمْتُمْ حُرُمًا ۗ وَاتَّقُوا اللَّهَ الَّذِي إِلَيْهِ تُحْشَرُونَ [96] ۞ جَعَلَ اللَّهُ الْكَعْبَةَ الْبَيْتَ الْحَرَامَ قِيَامًا لِّلنَّاسِ وَالشَّهْرَ الْحَرَامَ وَالْهَدْيَ وَالْقَلَائِدَ ۚ ذَٰلِكَ لِتَعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَأَنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ [97] اعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ وَأَنَّ اللَّهَ غَفُورٌ رَّحِيمٌ [98] مَّا عَلَى الرَّسُولِ إِلَّا الْبَلَاغُ ۗ وَاللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ [99] قُل لَّا يَسْتَوِي الْخَبِيثُ وَالطَّيِّبُ وَلَوْ أَعْجَبَكَ كَثْرَةُ الْخَبِيثِ ۚ فَاتَّقُوا اللَّهَ يَا أُولِي الْأَلْبَابِ لَعَلَّكُمْ تُفْلِحُونَ [100] يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَسْأَلُوا عَنْ أَشْيَاءَ إِن تُبْدَ لَكُمْ تَسُؤْكُمْ وَإِن تَسْأَلُوا عَنْهَا حِينَ يُنَزَّلُ الْقُرْآنُ تُبْدَ لَكُمْ عَفَا اللَّهُ عَنْهَا ۗ وَاللَّهُ غَفُورٌ حَلِيمٌ [101] قَدْ سَأَلَهَا قَوْمٌ مِّن قَبْلِكُمْ ثُمَّ أَصْبَحُوا بِهَا كَافِرِينَ [102] مَا جَعَلَ اللَّهُ مِن بَحِيرَةٍ وَلَا سَائِبَةٍ وَلَا وَصِيلَةٍ وَلَا حَامٍ ۙ وَلَٰكِنَّ الَّذِينَ كَفَرُوا يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ ۖ وَأَكْثَرُهُمْ لَا يَعْقِلُونَ [103] وَإِذَا قِيلَ لَهُمْ تَعَالَوْا إِلَىٰ مَا أَنزَلَ اللَّهُ وَإِلَى الرَّسُولِ قَالُوا حَسْبُنَا مَا وَجَدْنَا عَلَيْهِ آبَاءَنَا ۚ أَوَلَوْ كَانَ آبَاؤُهُمْ لَا يَعْلَمُونَ شَيْئًا وَلَا يَهْتَدُونَ [104] يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنفُسَكُمْ ۖ لَا يَضُرُّكُم مَّن ضَلَّ إِذَا اهْتَدَيْتُمْ ۚ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ [105] يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ حِينَ الْوَصِيَّةِ اثْنَانِ ذَوَا عَدْلٍ مِّنكُمْ أَوْ آخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنتُمْ ضَرَبْتُمْ فِي الْأَرْضِ فَأَصَابَتْكُم مُّصِيبَةُ الْمَوْتِ ۚ تَحْبِسُونَهُمَا مِن بَعْدِ الصَّلَاةِ فَيُقْسِمَانِ بِاللَّهِ إِنِ ارْتَبْتُمْ لَا نَشْتَرِي بِهِ ثَمَنًا وَلَوْ كَانَ ذَا قُرْبَىٰ ۙ وَلَا نَكْتُمُ شَهَادَةَ اللَّهِ إِنَّا إِذًا لَّمِنَ الْآثِمِينَ [106] فَإِنْ عُثِرَ عَلَىٰ أَنَّهُمَا اسْتَحَقَّا إِثْمًا فَآخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ الَّذِينَ اسْتَحَقَّ عَلَيْهِمُ الْأَوْلَيَانِ فَيُقْسِمَانِ بِاللَّهِ لَشَهَادَتُنَا أَحَقُّ مِن شَهَادَتِهِمَا وَمَا اعْتَدَيْنَا إِنَّا إِذًا لَّمِنَ الظَّالِمِينَ [107] ذَٰلِكَ أَدْنَىٰ أَن يَأْتُوا بِالشَّهَادَةِ عَلَىٰ وَجْهِهَا أَوْ يَخَافُوا أَن تُرَدَّ أَيْمَانٌ بَعْدَ أَيْمَانِهِمْ ۗ وَاتَّقُوا اللَّهَ وَاسْمَعُوا ۗ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ [108] ۞ يَوْمَ يَجْمَعُ اللَّهُ الرُّسُلَ فَيَقُولُ مَاذَا أُجِبْتُمْ ۖ قَالُوا لَا عِلْمَ لَنَا ۖ إِنَّكَ أَنتَ عَلَّامُ الْغُيُوبِ [109] إِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ اذْكُرْ نِعْمَتِي عَلَيْكَ وَعَلَىٰ وَالِدَتِكَ إِذْ أَيَّدتُّكَ بِرُوحِ الْقُدُسِ تُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا ۖ وَإِذْ عَلَّمْتُكَ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنجِيلَ ۖ وَإِذْ تَخْلُقُ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ بِإِذْنِي فَتَنفُخُ فِيهَا فَتَكُونُ طَيْرًا بِإِذْنِي ۖ وَتُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ بِإِذْنِي ۖ وَإِذْ تُخْرِجُ الْمَوْتَىٰ بِإِذْنِي ۖ وَإِذْ كَفَفْتُ بَنِي إِسْرَائِيلَ عَنكَ إِذْ جِئْتَهُم بِالْبَيِّنَاتِ فَقَالَ الَّذِينَ كَفَرُوا مِنْهُمْ إِنْ هَٰذَا إِلَّا سِحْرٌ مُّبِينٌ [110] وَإِذْ أَوْحَيْتُ إِلَى الْحَوَارِيِّينَ أَنْ آمِنُوا بِي وَبِرَسُولِي قَالُوا آمَنَّا وَاشْهَدْ بِأَنَّنَا مُسْلِمُونَ [111] إِذْ قَالَ الْحَوَارِيُّونَ يَا عِيسَى ابْنَ مَرْيَمَ هَلْ يَسْتَطِيعُ رَبُّكَ أَن يُنَزِّلَ عَلَيْنَا مَائِدَةً مِّنَ السَّمَاءِ ۖ قَالَ اتَّقُوا اللَّهَ إِن كُنتُم مُّؤْمِنِينَ [112] قَالُوا نُرِيدُ أَن نَّأْكُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوبُنَا وَنَعْلَمَ أَن قَدْ صَدَقْتَنَا وَنَكُونَ عَلَيْهَا مِنَ الشَّاهِدِينَ [113] قَالَ عِيسَى ابْنُ مَرْيَمَ اللَّهُمَّ رَبَّنَا أَنزِلْ عَلَيْنَا مَائِدَةً مِّنَ السَّمَاءِ تَكُونُ لَنَا عِيدًا لِّأَوَّلِنَا وَآخِرِنَا وَآيَةً مِّنكَ ۖ وَارْزُقْنَا وَأَنتَ خَيْرُ الرَّازِقِينَ [114] قَالَ اللَّهُ إِنِّي مُنَزِّلُهَا عَلَيْكُمْ ۖ فَمَن يَكْفُرْ بَعْدُ مِنكُمْ فَإِنِّي أُعَذِّبُهُ عَذَابًا لَّا أُعَذِّبُهُ أَحَدًا مِّنَ الْعَالَمِينَ [115] وَإِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ أَأَنتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّيَ إِلَٰهَيْنِ مِن دُونِ اللَّهِ ۖ قَالَ سُبْحَانَكَ مَا يَكُونُ لِي أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّ ۚ إِن كُنتُ قُلْتُهُ فَقَدْ عَلِمْتَهُ ۚ تَعْلَمُ مَا فِي نَفْسِي وَلَا أَعْلَمُ مَا فِي نَفْسِكَ ۚ إِنَّكَ أَنتَ عَلَّامُ الْغُيُوبِ [116] مَا قُلْتُ لَهُمْ إِلَّا مَا أَمَرْتَنِي بِهِ أَنِ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ ۚ وَكُنتُ عَلَيْهِمْ شَهِيدًا مَّا دُمْتُ فِيهِمْ ۖ فَلَمَّا تَوَفَّيْتَنِي كُنتَ أَنتَ الرَّقِيبَ عَلَيْهِمْ ۚ وَأَنتَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ [117] إِن تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ ۖ وَإِن تَغْفِرْ لَهُمْ فَإِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ [118] قَالَ اللَّهُ هَٰذَا يَوْمُ يَنفَعُ الصَّادِقِينَ صِدْقُهُمْ ۚ لَهُمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ۚ رَّضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ ۚ ذَٰلِكَ الْفَوْزُ الْعَظِيمُ [119] لِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا فِيهِنَّ ۚ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ [120]
[ المائدة : 1- 120 ]
Translation (1) : [ Dr. Mohsin Khan ]
[ Holy Quran - Chapter : 5 - Surat : Al-Ma’ida ( The Taple ) - Verses : 1 - 120 ]
In the name of Allah the Almighty God , the Most Beneficent , the Most Merciful .
O you who believe! Fulfill (your) obligations. Lawful to you (for
food) are all the beasts of cattle except that which will be announced to you
(herein), game (also) being unlawful when you assume Ihrâm for Hajj or 'Umrah
(pilgrimage). Verily, Allâh commands that which He wills. (1) O you who
believe! Violate not the sanctity of the Symbols of Allâh, nor of the Sacred
Month, nor of the animals brought for sacrifice, nor the garlanded people or
animals, and others nor the people coming to the Sacred House (Makkah), seeking
the bounty and good pleasure of their Lord. But when you finish the Ihrâm (of
Hajj or 'Umrah), you may hunt, and let not the hatred of some people in (once)
stopping you from Al-Masjid-Al-Harâm (at Makkah) lead you to transgression (and
hostility on your part). Help you one another in Al-Birr and At-Taqwa (virtue,
righteousness and piety); but do not help one another in sin and transgression.
And fear Allâh. Verily, Allâh is Severe in punishment. (2)Forbidden to you (for
food) are: Al-Maitah (the dead animals - cattle - beast not slaughtered),
blood, the flesh of swine, and that on which Allâh’s Name has not been
mentioned while slaughtering, (that which has been slaughtered as a sacrifice
for others than Allâh, or has been slaughtered for idols) and that which has been
killed by strangling, or by a violent blow, or by a headlong fall, or by the
goring of horns - and that which has been (partly) eaten by a wild animal -
unless you are able to slaughter it (before its death) - and that which is
sacrificed (slaughtered) on An-Nusub [] (stone-altars). (Forbidden) also is to
use arrows seeking luck or decision; (all) that is Fisqun (disobedience of
Allâh and sin). This day, those who disbelieved have given up all hope of your
religion; so fear them not, but fear Me. This day, I have perfected your
religion for you, completed My Favour upon you, and have chosen for you Islâm
as your religion. But as for him who is forced by severe hunger, with no
inclination to sin (such can eat these above mentioned meats), then surely, Allâh
is Oft-Forgiving, Most Merciful. (3) They ask you (O Muhammad SAW) what is
lawful for them (as food). Say: "Lawful unto you are At-Tayyibât [all kind
of Halâl (lawful-good) foods which Allâh has made lawful (meat of slaughtered
eatable animals, milk products, fats, vegetables and fruits)]. And those beasts
and birds of prey which you have trained as hounds, training and teaching them
(to catch) in the manner as directed to you by Allâh; so eat of what they catch
for you, but pronounce the Name of Allâh over it, and fear Allâh. Verily, Allâh
is Swift in reckoning." (4) Made lawful to you this day are At¬Tayyibât
[all kinds of Halâl (lawful) foods, which Allâh has made lawful (meat of
slaughtered eatable animals, milk products, fats, vegetables and fruits). The
food (slaughtered cattle, eatable animals,) of the people of the Scripture
(Jews and Christians) is lawful to you and yours is lawful to them. (Lawful to
you in marriage) are chaste women from the believers and chaste women from
those who were given the Scripture (Jews and Christians) before your time, when
you have given their due Mahr (bridal - money given by the husband to his wife
at the time of marriage), desiring chastity (i.e. taking them in legal wedlock)
not committing illegal sexual intercourse, nor taking them as girl-friends. And
whosoever disbelieves in faith [i.e. in the Oneness of Allâh and in all the
other Articles of Faith, i.e. His (Allâh's), Angels, His Holy Books, His
Messengers, the Day of Resurrection and Al-Qadar (Divine Preordainments)], then
fruitless is his work, and in the Hereafter he will be among the losers. (5)O
you who believe! When you intend to offer As-Salât (the prayer), wash your
faces and your hands (forearms) up to the elbows, rub (by passing wet hands
over) your heads, and (wash) your feet up to ankles[]. If you are in a
state of Janâba (i.e. after a sexual discharge), purify yourself (bathe your
whole body). But if you are ill or on a journey or any of you comes after
answering the call of nature, or you have been in contact with women (i.e.
sexual intercourse) and you find no water, then perform Tayammum with clean
earth and rub therewith your faces and hands.[] Allâh does not want to place
you in difficulty, but He wants to purify you, and to complete His Favour to
you that you may be thankful (6) And remember Allâh's Favour to you and His
Covenant with which He bound you when you said: "We hear and we
obey." And fear Allâh. Verily, Allâh is All-Knower of that which is in
(secrets of your) breasts. (7) O you who believe! Stand out firmly for Allâh as
just witnesses and let not the enmity and hatred of others make you avoid
justice. Be just: that is nearer to piety, and fear Allâh. Verily, Allâh is
Well-Acquainted with what you do. (8) Allâh has promised those who believe (in
the Oneness of Allâh - Islâmic Monotheism) and do deeds of righteousness, that
for them there is forgiveness and a great reward (i.e. Paradise) (9)And those
who disbelieve and deny our Ayât (proofs, evidences, verses, lessons, signs,
revelations, etc.) are those who will be the dwellers of the Hell-fire. (10) O
you who believe! Remember the Favour of Allâh unto you when some people desired
(made a plan) to stretch out their hands against you, but (Allâh) held back
their hands from you. So fear Allâh. And in Allâh let the believers put their
trust. (11) Indeed Allâh took the covenant from the Children
of Israel (Jews), and We appointed twelve leaders among
them. And Allâh said: "I am with you if you perform As-Salât
(Iqâmat-as-Salât) and give Zakât and believe in My Messengers; honour and
assist them, and lend a good loan to Allâh. Verily, I will expiate your sins
and admit you to Gardens under which rivers flow (in Paradise). But if any
of you after this, disbelieved, he has indeed gone astray from the Straight
Path." (12) So because of their breach of their covenant, We cursed them,
and made their hearts grow hard. They change the words from their (right)
places and have abandoned a good part of the Message that was sent to them.[]
And you will not cease to discover deceit in them, except a few of them. But
forgive them, and overlook (their misdeeds). Verily, Allâh loves Al¬Muhsinûn
(good¬doers - see V.2:112). (13)And from those who call themselves Christians,
We took their covenant, but they have abandoned a good part of the Message that
was sent to them.[] So We planted amongst them enmity and hatred till the Day
of Resurrection (when they discarded Allâh's Book, disobeyed Allâh's Messengers
and His Orders and transgressed beyond bounds in Allâh's disobedience), and
Allâh will inform them of what they used to do. (14) O people of the Scripture
(Jews and Christians)! Now has come to you Our Messenger (Muhammad SAW)
explaining to you much of that which you used to hide from the Scripture and
pass over (i.e. leaving out without explaining) much. Indeed, there has come to
you from Allâh a light (Prophet Muhammad SAW ) and a plain Book (this Qur'ân).
(15) Wherewith Allâh guides all those who seek His Good Pleasure to ways of
peace, and He brings them out of darkness by His Will unto light and guides
them to a Straight Way (Islâmic Monotheism) (16) Surely, in disbelief are they
who say that Allâh is the Messiah, son of Maryam (Mary)[]. Say (O Muhammad
SAW): "Who then has the least power against Allâh, if He were to destroy
the Messiah, son of Maryam (Mary), his mother, and all those who are on the
earth together?" And to Allâh belongs the dominion of the heavens and the
earth, and all that is between them. He creates what He wills. And Allâh is
Able to do all things. (17)And (both) the Jews and the Christians say: "We
are the children of Allâh and His loved ones." Say: "Why then does He
punish you for your sins?" Nay, you are but human beings, of those He has
created, He forgives whom He wills and He punishes whom He wills. And to Allâh
belongs the dominion of the heavens and the earth and all that is between them,
and to Him is the return (of all). (18) O people of the Scripture (Jews and
Christians)! Now has come to you Our Messenger (Muhammad SAW) making (things)
clear unto you, after a break in (the series of) Messengers, lest you say:
"There came unto us no bringer of glad tidings and no warner.[]" But
now has come unto you a bringer of glad tidings and a warner. And Allâh is Able
to do all things. (19) And (remember) when Mûsa (Moses) said to his people:
"O my people! Remember the Favour of Allâh to you, when He made Prophets
among you, made you kings, and gave you what He had not given to any other
among the 'Alamîn (mankind and jinn, in the past)." (20) "O my
people! Enter the holy land (Palestine) which Allâh has assigned to you, and
turn not back (in flight) for then you will be returned as losers." (21)
They said: "O Mûsa (Moses)! In it (this holy land) are a people of great
strength, and we shall never enter it, till they leave it; when they leave,
then we will enter." (22) Two men of those who feared (Allâh and) on whom
Allâh had bestowed His Grace (they were یوشع
وکالب yusha and Kâlab)
said: "Assault them through the gate, for when you are in, victory will be
yours, and put your trust in Allâh if you are believers indeed." (23)They
said: "O Mûsa (Moses)! We shall never enter it as long as they are there.
So go you and your Lord and fight you two, we are sitting right here." (24)
He [Mûsa (Moses)] said: "O my Lord! I have power only over myself and my
brother, so separate us from the people who are the Fâsiqûn (rebellious and
disobedient to Allâh)!" (25) (Allâh) said: "Therefore it (this holy
land) is forbidden to them for forty years; in distraction they will wander
through the land. So be not sorrowful over the people who are the Fâsiqûn
(rebellious and disobedient to Allâh)." (26) And (O Muhammad SAW) recite
to them (the Jews) the story of the two sons of Adam (Hâbil and Qâbil — Abel
and Cain)] in truth; when each offered a sacrifice (to Allâh), it was accepted
from the one but not from the other. The latter said to the former: "I
will surely kill you.[]" The former said: "Verily, Allâh accepts only
from those who are Al-Muttaqûn (the pious - see V.2:2)." (27) "If you
do stretch your hand against me to kill me, I shall never stretch my hand
against you to kill you, for I fear Allâh; the Lord of the 'Alamîn (mankind,
jinn, and all that exists)." (28) "Verily, I intend to let you draw
my sin on yourself as well as yours, then you will be one of the dwellers of
the Fire, and that is the recompense of the Zâlimûn (polytheists and
wrong¬doers)." (29) So the Nafs (self) of the other (latter one) encouraged
him and made fair¬seeming to him the murder of his brother; he murdered him and
became one of the losers. (30) Then Allâh sent a crow who scratched the ground
to show him to hide the dead body of his brother. He (the murderer) said:
"Woe to me! Am I not even able to be as this crow and to hide the dead
body of my brother?" Then he became one of those who regretted. (31)Because
of that We ordained for the Children of Israel that if anyone killed a person
not in retaliation of murder, or (and) to spread mischief in the land - it
would be as if he killed all mankind, and if anyone saved a life, it would be
as if he saved the life of all mankind. And indeed, there came to them Our
Messengers with clear proofs, evidences, and signs, even then after that many of
them continued to exceed the limits (e.g. by doing oppression unjustly and
exceeding beyond the limits set by Allâh by committing the major sins) in the
land!.[] (32) The recompense of those who wage war against Allâh and His
Messenger and do mischief in the land is only that they shall be killed or
crucified or their hands and their feet be cut off from the opposite sides, or
be exiled from the land. That is their disgrace in this world, and a great
torment is theirs in the Hereafter. (33) Except for those who (having fled away
and then) came back (as Muslims) with repentance before they fall into your
power; in that case, know that Allâh is Oft-Forgiving, Most Merciful. (34) O
you who believe! Do your duty to Allâh and fear Him. Seek the means of approach
to Him, and strive hard in His Cause (as much as you can). So that you may be
successful.[] (35) Verily, those who disbelieve, if they had all that is in the
earth, and as much again therewith to ransom themselves thereby from the
torment on the Day of Resurrection, it would never be accepted of them, and
theirs would be a painful torment.[] (36)They will long to get out of the Fire,
but never will they get out therefrom, and theirs will be a lasting torment. (37)
And (as for) the make theif and the female thief, cut off (from the wrist
joint) their (right) hands as a recompense for that which they committed, a
punishment by way of example from Allâh. And Allâh is All-Powerful, All-Wise. (38)
But whosoever repents after his crime and does righteous good deeds (by obeying
Allâh), then verily, Allâh will pardon him (accept his repentance). Verily,
Allâh is Oft¬Forgiving, Most Merciful. (39) Know you not that to Allâh (Alone)
belongs the dominion of the heavens and the earth! He punishes whom He wills
and He forgives whom He wills. And Allâh is Able to do all things. (40) O
Messenger (Muhammad SAW)! Let not those who hurry to fall into disbelief grieve
you, of such who say: "We believe" with their mouths but their hearts
have no faith. And of the Jews are men who listen much and eagerly to lies -
listen to others who have not come to you. They change the words from their
places; they say, "If you are given this, take it, but if you are not
given this, then beware!" And whomsoever Allâh wants to put in Al¬Fitnah [error,
because of his rejecting the Faith], you can do nothing for him against Allâh.
Those are the ones whose hearts Allâh does not want to purify (from disbelief
and hypocrisy); for them there is a disgrace in this world, and in the
Hereafter a great torment. (41)(They like to) listen to falsehood, to devour
anything forbidden. So if they come to you (O Muhammad SAW), either judge
between them, or turn away from them. If you turn away from them, they cannot
hurt you in the least. And if you judge, judge with justice between them.
Verily, Allâh loves those who act justly. (42) But how do they come to you for
decision while they have the Taurât (Torah), in which is the (plain) Decision
of Allâh; yet even after that, they turn away. For they are not (really) believers.
(43) Verily, We did send down the Taurât (Torah) [to Mûsa (Moses)], therein was
guidance and light, by which the Prophets, who submitted themselves to Allâh's
Will, judged for the Jews. And the rabbis and the priests [too judged for the
Jews by the Taurât (Torah) after those Prophets] for to them was entrusted the
protection of Allâh's Book, and they were witnesses thereto. Therefore fear not
men but fear Me (O Jews) and sell not My Verses for a miserable price. And
whosoever does not judge by what Allâh has revealed, such are the Kâfirûn (i.e.
disbelievers - of a lesser degree as they do not act on Allâh's Laws[]). (44)
And We ordained therein for them: "Life for life[], eye for eye, nose for
nose, ear for ear, tooth for tooth, and wounds equal for equal." But if
anyone remits the retaliation by way of charity, it shall be for him an
expiation. And whosoever does not judge by that which Allâh has revealed, such
are the Zâlimûn (polytheists and wrong¬doers - of a lesser degree). (45)And in
their footsteps, We sent 'Īsā (Jesus), son of Maryam (Mary)[], confirming the
Taurât (Torah) that had come before him, and We gave him the Injeel (Gospel),
in which was guidance and light and confirmation of the Taurât (Torah) that had
come before it, a guidance and an admonition for Al-Muttaqûn (the pious - see
V.2:2). (46) Let the people of the Injeel (Gospel) judge by what Allâh has
revealed therein. And whosoever does not judge by what Allâh has revealed
(then) such (people) are the Fâsiqûn (the rebellious i.e. disobedient (of a
lesser degree) to Allâh. (47) And We have sent down to you (O Muhammad SAW) the
Book (this Qur'ân) in truth, confirming the Scripture that came before it and
Muhaymin (trustworthy in highness and a witness) over it (old Scriptures)[]. So
judge among them by what Allâh has revealed, and follow not their vain desires,
diverging away from the truth that has come to you. To each among you, We have
prescribed a law and a clear way. If Allâh had willed, He would have made you
one nation, but that (He) may test you in what He has given you; so compete in
good deeds. The return of you (all) is to Allâh; then He will inform you about
that in which you used to differ (48) And so judge (you O Muhammad SAW) among
them by what Allâh has revealed and follow not their vain desires, but beware
of them lest they turn you (O Muhammad SAW) far away from some of that which
Allâh has sent down to you. And if they turn away, then know that Allâh's Will
is to punish them for some sins of theirs. And truly, most of men are Fâsiqûn
(rebellious and disobedient to Allâh). (49) Do they then seek the judgement of
(the days of) Ignorance?[] And who is better in judgement than Allâh for a
people who have firm Faith. (50)O you who believe! Take not the Jews and the
Christians as Auliyâ’ (friends, protectors, helpers), they are but Auliyâ’ of
each other. And if any amongst you takes them (as Auliyâ’), then surely he is
one of them. Verily, Allâh guides not those people who are the Zâlimûn
(polytheists and wrong-doers and unjust). (51) And you see those in whose
hearts there is a disease (of hypocrisy), they hurry to their friendship,
saying: "We fear lest some misfortune of a disaster may befall us."
Perhaps Allâh may bring a victory or a decision according to His Will. Then they
will become regretful for what they have been keeping as a secret in
themselves. (52) And those who believe will say: "Are these the men
(hypocrites) who swore their strongest oaths by Allâh that they were with you
(Muslims)?" All that they did has been in vain (because of their
hypocrisy), and they have become the losers. (53) O you who believe! Whoever
from among you turns back from his religion (Islâm), Allâh will bring a people
whom He will love and they will love Him; humble towards the believers, stern
towards the disbelievers, fighting in the Way of Allâh, and never fear of the
blame of the blamers. That is the Grace of Allâh which He bestows on whom He
wills. And Allâh is All-Sufficient for His creatures' needs, All-Knower. (54)
Verily, your Walî (Protector or Helper) is none other than Allâh, His
Messenger, and the believers, - those who perform As-Salât (Iqâmat-as-Salât),
and give Zakât, and they are Rakiun (those who bow down or submit themselves
with obedience to Allâh in prayer). (55) And whosoever takes Allâh, His
Messenger, and those who have believed, as Protectors, then the party of Allâh
will be the victorious.[] (56) O you who believe! Take not as Auliyâ'
(protectors and helpers) those who take your religion as a mockery and fun from
among those who received the Scripture (Jews and Christians) before you, nor
from among the disbelievers; and fear Allâh if you indeed are true believers. (57)And
when you proclaim the call for As-Salât [call for the prayer (Adhân)], they
take it (but) as a mockery and fun; that is because they are a people who
understand not.[] (58) Say: "O people of the Scripture (Jews and
Christians)! Do you criticize us for no other reason than that we believe in
Allâh, and in (the revelation) which has been sent down to us and in that which
has been sent down before (us), and that most of you are Fâsiqûn [rebellious
and disobedient (to Allâh)]?" (59) Say (O Muhammad SAW to the people of
the Scripture): "Shall I inform you of something worse than that,
regarding the recompense from Allâh: those (Jews) who incurred the Curse of
Allâh and His Wrath, those of whom (some) He transformed into monkeys and
swines, those who worshipped Tâghût[] (false deities); such are worse in rank
(on the Day of Resurrection in the Hell¬fire), and far more astray from the
Right Path (in the life of this world)." (60) When they come to you, they
say: "We believe." But in fact they enter with (an intention of)
disbelief and they go out with the same. And Allâh knows all what they were
hiding (61) And you see many of them (Jews) hurrying towards sin and
transgression, and eating illegal things [as bribes and Ribâ (usury), etc.].
Evil indeed is that which they have been doing (62) Why do not the rabbis and
the religious learned men forbid them from uttering sinful words and from
eating illegal things. Evil indeed is that which they have been performing. (63)
The Jews say: "Allâh's Hand is tied up (i.e. He does not give and spend of
His Bounty)." Be their hands tied up and be they accursed for what they
uttered. Nay, both His Hands[] are widely outstretched. He spends (of His
Bounty) as He wills. Verily, the Revelation that has come to you from your Lord
(Allâh) increases in most of them (their) obstinate rebellion and disbelief. We
have put enmity and hatred amongst them till the Day of Resurrection. Every
time they kindled the fire of war, Allâh extinguished it; and they (ever)
strive to make mischief on earth. And Allâh does not like the Mufsidûn
(mischief-makers). (64)And if only the people of the Scripture (Jews and
Christians) had believed (in Muhammad SAW) and warded off evil (sin, ascribing
partners to Allâh) and had become Al¬Muttaqûn (the pious - see V.2:2) We would
indeed have expiated from them their sins and admitted them to Gardens of
pleasure (in Paradise). (65) And if only they had acted according to the
Taurât (Torah), the Injeel (Gospel), and what has (now) been sent down to them
from their Lord (the Qur'ân), they would surely have gotten provision from
above them and from underneath their feet. There are from among them people who
are on the right course (i.e. they act on the revelation and believe in Prophet
Muhammad SAW as 'Abdullâh bin Salâm[] radhiallahu'anhu), but many of them do
evil deeds. (66) O Messenger (Muhammad SAW)! Proclaim (the Message) which has
been sent down to you from your Lord. And if you do not, then you have not
conveyed His Message. Allâh will protect you from mankind. Verily, Allâh guides
not the people who disbelieve. (67) Say (O Muhammad SAW) "O people of the
Scripture (Jews and Christians)! You have nothing (as regards guidance) till
you act according to the Taurât (Torah), the Injeel (Gospel), and what has
(now) been sent down to you from your Lord (the Qur'ân)." Verily, that
which has been sent down to you (Muhammad SAW) from your Lord increases in most
of them (their) obstinate rebellion and disbelief. So be not sorrowful over the
people who disbelieve. (68) Surely, those who believe (in the Oneness of Allâh,
in His Messenger Muhammad SAW and all that was revealed to him from Allâh),
those who are the Jews and the Sabians and the Christians, - whosoever believed
in Allâh and the Last Day, and worked righteousness, on them shall be no fear,
nor shall they grieve.[] (69) Verily, We took the covenant of the Children of
Israel and sent Messengers to them. Whenever there came to them a Messenger
with what they themselves desired not - a group of them they called liars, and
others among them they killed. (70)They thought there will be no Fitnah (trial
or punishment), so they became blind and deaf; after that Allâh turned to them
(with Forgiveness); yet again many of them became blind and deaf. And Allâh is
the All¬Seer of what they do. (71) Surely, they have disbelieved who say:
"Allâh is the Messiah Īsā (Jesus), son of Maryam (Mary)." But the
Messiah Īsā(Jesus) said: "O Children of Israel! Worship Allâh, my
Lord and your Lord." Verily, whosoever sets up partners (in worship) with
Allâh, then Allâh has forbidden Paradise to him, and the Fire will be
his abode[]. And for the Zâlimûn (polytheists and wrong-doers) there are no
helpers (72) Surely, disbelievers are those who said: "Allâh is the third
of the three (in a Trinity)." But there is no llâh (god) (none who has the
right to be worshipped) but One Ilâh (God -Allâh). And if they cease not from
what they say, verily, a painful torment will befall on the disbelievers among
them (73) Will they not turn with repentance to Allâh and ask His Forgiveness? For
Allâh is Oft-Forgiving, Most Merciful.[] (74) The Messiah ['Īsā (Jesus)], son
of Maryam (Mary), was no more than a Messenger; many were the Messengers that
passed away before him. His mother [Maryam (Mary)] was a Siddiqah [i.e. she
believed in the words of Allâh and His Books (see Verse 66:12)]. They both
used to eat food (as any other human being, while Allâh does not eat). Look how
We make the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.)
clear to them, yet look how they are deluded away (from the truth) (75) Say (O
Muhammad SAW to mankind): "How do you worship besides Allâh something
which has no power either to harm or to benefit you? But it is Allâh Who is
the All¬Hearer, All¬Knower." (76)Say (O Muhammad SAW): "O people of
the Scripture (Jews and Christians)! Exceed not the limits in your religion (by
believing in something) other than the truth, and do not follow the vain
desires of people who went astray before, and who misled many, and strayed
(themselves) from the Right Path." (77) Those among the Children
of Israel[] who disbelieved were cursed by the tongue of Dawûd (David) and
'Īsā (Jesus), son of Maryam (Mary). That was because they disobeyed (Allâh and
the Messengers) and were ever transgressing beyond bounds. (78) They used not
to forbid one another from Al-Munkar (wrong, evil-doing, sins, polytheism,
disbelief) which they committed. Vile indeed was what they used to do. (79) You
see many of them taking the disbelievers as their Auliyâ' (protectors and
helpers). Evil indeed is that which their ownselves have sent forward before
them, for that (reason) Allâh's Wrath fell upon them and in torment they will
abide. (80) And had they believed in Allâh, and in the Prophet (Muhammad SAW)
and in what has been revealed to him, never would they have taken them (the
disbelievers) as Auliyâ' (protectors and helpers), but many of them are the
Fâsiqûn (rebellious, disobedient to Allâh). (81) Verily, you will find the
strongest among men in enmity to the believers (Muslims) the Jews and those who
are Al-Mushrikûn (see V.2:105), and you will find the nearest in love to the
believers (Muslims) those who say: "We are Christians." That is
because amongst them are priests and monks, and they are not proud. (82)And
when they (who call themselves Christians) listen to what has been sent down to
the Messenger (Muhammad SAW), you see their eyes overflowing with tears because
of the truth they have recognised. They say: "Our Lord! We believe; so
write us down among the witnesses. (83) "And why should we not believe in
Allâh and in that which has come to us of the truth (Islâmic Monotheism)? And
we wish that our Lord will admit us (in Paradise on the Day of
Resurrection) along with the righteous people (Prophet Muhammad SAW and his
Companions radhiallahu'anhuã)." (84) So because of what they said, Allâh
rewarded them Gardens under which rivers flow (in Paradise), they will
abide therein forever. Such is the reward of Al-Muhsinûn (the good-doers). (85)
But those who disbelieved and belied Our Ayât (proofs, evidences, verses,
lessons, signs, revelations, etc.), they shall be the dwellers of the (Hell)
Fire. (86) O you who believe! Make not unlawful the Tayyibât (all that is good
as regards foods, things, deeds, beliefs, persons) which Allâh has made lawful
to you, and transgress not. Verily, Allâh does not like the transgressors. (87)
And eat of the things which Allâh has provided for you, lawful and good, and
fear Allâh in Whom you believe. (88) Allâh will not punish you for what is
unintentional in your oaths, but He will punish you for your deliberate oaths;
for its expiation feed ten Masâkîn (poor persons), on a scale of the average of
that with which you feed your own families, or clothe them or manumit a slave.
But whosoever cannot afford (that), then he should fast for three days. That is
the expiation for the oaths when you have sworn[]. And protect your oaths (i.e.
do not swear much)[]. Thus Allâh make clear to you His Ayât (proofs, evidence,
verses, lessons, signs, revelations, etc.) that you may be grateful. (89)O you
who believe! Intoxicants (all kinds of alcoholic drinks), gambling, and
Al-Ansâb[], and Al¬Azlâm (arrows for seeking luck or decision) are an
abomination of Shaitân's (Satan) handiwork. So avoid (strictly all) that
(abomination) in order that you may be successful[]. (90) Shaitân (Satan) wants
only to excite enmity and hatred between you with intoxicants (alcoholic
drinks) and gambling, and hinder you from the remembrance of Allâh and from
As-Salât (the prayer). So, will you not then abstain? (91) And obey Allâh and
the Messenger (Muhammad SAW), and beware (of even coming near to drinking or
gambling or Al-Ansâb, or Al-Azlâm, etc.) and fear Allâh. Then if you turn away,
you should know that it is Our Messenger's duty to convey (the Message) in the
clearest way. (92) Those who believe and do righteous good deeds, there is no
sin on them for what they ate (in the past), if they fear Allâh (by keeping
away from His forbidden things), and believe and do righteous good deeds, and
again fear Allâh and believe, and once again fear Allâh and do good deeds with
Ihsân (perfection). And Allâh loves the good-doers. (93) O you who believe!
Allâh will certainly make a trial of you with something in (the matter of) the
game that is well within reach of your hands and your lances, that Allâh may
test who fears Him unseen. Then whoever transgresses thereafter, for him there is
a painful torment (94) O you who believe! Kill not game while you are in a
state of Ihrâm for Hajj or 'Umrah (pilgrimage), and whosoever of you kills it
intentionally, the penalty is an offering, brought to the Ka'bah, of an eatable
animal (i.e. sheep, goat, cow) equivalent to the one he killed, as adjudged by
two just men among you; or, for expiation, he should feed Masâkin (poor
persons), or its equivalent in Saum (fasting), that he may taste the heaviness
(punishment) of his deed. Allâh has forgiven what is past, but whosoever
commits it again, Allâh will take retribution from him. And Allâh is
All¬Mighty, All-Able of Retribution (95)Lawful to you is (the pursuit of)
water¬game and its use for food - for the benefit of yourselves and those who
travel, but forbidden is (the pursuit of) land¬game as long as you are in a
state of Ihrâm (for Hajj or 'Umrah). And fear Allâh to Whom you shall be
gathered back. (96) Allâh has made the Ka'bah, the Sacred House, an asylum of
security and benefits (e.g., Hajj and 'Umrah) for mankind, and also the Sacred
Month and the animals of offerings and the garlanded (people or animals, marked
with the garlands on their necks made from the outer part of the stem of the
Makkah trees for their security), that you may know that Allâh has knowledge of
all that is in the heavens and all that is in the earth, and that Allâh is the
All¬Knower of each and everything. (97) Know that Allâh is Severe in punishment
and that Allâh is Oft-Forgiving, Most Merciful. (98) The duty of Messenger
[i.e. Our Messenger Muhammad SAW whom We have sent to you, (O mankind)] is
nothing but to convey (the Message). And Allâh knows all that you reveal and
all that you conceal (99) Say (O Muhammad SAW): "Not equal are Al¬Khabîth
(all that is evil and bad as regards things, deeds, beliefs, persons, and
foods) and At-Tayyib (all that is good as regards things, deeds, beliefs,
persons, and foods), even though the abundance of Al-Khabîth may please
you." So fear Allâh, O men of understanding in order that you may be
successful. (100) O you who believe! Ask not about things which, if made plain
to you, may cause you trouble. But if you ask about them while the Qur'ân is
being revealed, they will be made plain to you. Allâh has forgiven that, and
Allâh is Oft¬Forgiving, Most Forbearing. (101) Before you, a community asked
such questions, then on that account they became disbelievers. (102) Allâh has
not instituted things like Bahîrah or a Sâ'ibah, or a Wasîlah or a Hâm (all
these animals were liberated in honour of idols as practised by pagan Arabs in
the pre-Islâmic period). But those who disbelieve invent lies against Allâh,
and most of them have no understanding. (103)And when it is said to them:
"Come to what Allâh has revealed and unto the Messenger (Muhammad SAW for
the verdict of that which you have made unlawful)." They say: "Enough
for us is that which we found our fathers following," even though their
fathers had no knowledge whatsoever and nor guidance. (104) O you who believe!
Take care of your ownselves, If you follow the (right) guidance (and enjoin
what is right Islâmic Monotheism and all that Islâm orders one to do) and
forbid what is wrong (polytheism, disbelief and all that Islâm has forbidden)
no hurt can come to you from those who are in error. The return of you all is
to Allâh, then He will inform you about (all) that which you used to do. (105)
O you who believe! When death approaches any of you, and you make a bequest,
(then take) the testimony of two just men of your own folk or two others from
outside, While you are travelling through the land and death befalls you.
Detain them both after As-Salât (the prayer), (then) if you are in doubt (about
their truthfulness), let them both swear by Allâh (saying): "We wish not
for any worldly gain in this, even though he (the beneficiary) be our near
relative. We shall not hide Testimony of Allâh, for then indeed we should be of
the sinful." (106) If then it gets known that these two had been guilty of
sin, let two others stand forth in their places, nearest in kin from among
those who claim a lawful right. Let them swear by Allâh (saying): "We
affirm that our testimony is truer than that of both of them, and that we have
not trespassed (the truth), for then indeed we should be of the
wrong¬doers." (107) That should make it closer (to the fact) that their
testimony would be in its true shape (and thus accepted), or else they would
fear that (other) oaths would be admitted after their oaths. And fear Allâh and
listen ( with obedience to Him). And Allâh guides not the people who are
Al-Fâsiqûn (the rebellious and disobedient). (108)On the Day when Allâh will
gather the Messengers together and say to them: "What was the response you
received (from men to your teaching)? They will say: "We have no
knowledge, verily, only You are the All¬Knower of all that is hidden (or
unseen)." (109) (Remember) when Allâh will say (on the Day of
Resurrection). "O 'Īsā (Jesus), son of Maryam (Mary)! Remember My Favour
to you and to your mother when I supported you with Rûh-ul-Qudus [Jibrail
(Gabriel)] so that you spoke to the people in the cradle[] and in maturity; and
when I taught you writing, Al¬Hikmah (the power of understanding), the Taurât
(Torah) and the Injeel (Gospel); and when you made out of the clay, a figure
like that of a bird, by My Permission, and you breathed into it, and it became
a bird by My Permission, and you healed those born blind, and the lepers by My
Permission, and when you brought forth the dead by My Permission; and when I
restrained the Children of Israel from you (when they resolved to kill you) as
you came unto them with clear proofs, and the disbelievers among them said:
'This is nothing but evident magic.' " (110) And when I (Allâh) revealed
Al-Hawârîyyun (the disciples) [of 'Īsā (Jesus)] to believe in Me and My
Messenger, they said: "We believe. And bear witness that we are
Muslims." (111) (Remember) when Al-Hawârîyyûn (the disciples) said:
"O 'Īsā (Jesus), son of Maryam (Mary)! Can your Lord send down to us a
table spread (with food) from heaven?" 'Īsā (Jesus) said: "Fear
Allâh, if you are indeed believers." (112) They said: "We
wish to eat thereof and to satisfy your heart (to be stronger in Faith), and to
know that you have indeed told us the truth and that we ourselves be its
witnesses." (113)'Īsā (Jesus), son of Maryam (Mary), said: "O Allâh,
our Lord! Send us from heaven a table spread (with food) that there may be for
us - for the first and the last of us - a festival and a sign from You; and
provide us sustenance, for You are the Best of sustainers." (114) Allâh
said: "I am going to send it down unto you, but if any of you after that
disbelieves, then I will punish him with a torment such as I have not inflicted
on anyone among (all) the 'Alamîn (mankind and jinn)." (115) And
(remember) when Allâh will say (on the Day of Resurrection): "O 'Īsā
(Jesus), son of Maryam (Mary)! Did you say unto men: 'Worship me and my mother
as two gods besides Allâh?' " He will say: "Glory be to You! It was
not for me to say what I had no right (to say). Had I said such a thing, You
would surely have known it. You know what is in my inner-self though I do not
know what is in Yours, truly, You, only You, are the All-Knower of all that is
hidden (and unseen). (116) "Never did I say to them aught except what You
(Allâh) did command me to say: 'Worship Allâh, my Lord and your Lord.' And I
was a witness over them while I dwelt amongst them, but when You took me up,
You were the Watcher over them, and You are a Witness to all things. (This is a
great admonition and warning to the Christians of the whole world). (117)
"If You punish them, they are Your slaves, and if You forgive them, verily
You, only You are the All¬Mighty, the All¬Wise[]." (118) Allâh will say:
"This is a Day on which the truthful will profit from their truth: theirs
are Gardens under which rivers flow (in Paradise) - they shall abide
therein forever. Allâh is pleased with them and they with Him. That is the
great success (Paradise). (119) To Allâh belongs the dominion of the heavens
and the earth and all that is therein, and He is Able to do all things. (120)