سورة هود - محمود شلبي
سورة هـود الكريمة : 1 - 123
[ Holy Quran – Chapter : 11 - Surat : Hood ( The Prophet Hood ) - Verses : 1 - 123 ]
اضغط على الصورة لتكبيرها ولكي تتمكن من القراءة بسهولة
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Translation (1) : [ Dr. Mohsin Khan ]
[ Holy Quran – Chapter : 11 - Surat : Hood ( The Prophet Hood ) - Verses : 1 - 123 ]
In the name of Allah the Almighty God , the Most Beneficent , the Most Merciful .
Alif-Lâm-Râ. [These letters are one of the miracles of
the Qur'ân and none but Allâh (Alone) knows their meanings]. (This
is) a Book, the Verses whereof are perfected (in every sphere of knowledge),
and then explained in detail from One (Allâh), Who is All-Wise
Well-Acquainted (with all things). (1) (Saying) worship none but Allâh. Verily,
I (Muhammad SAW) am unto you from Him a warner and a bringer of glad tidings. (2)
And (commanding you): "Seek the forgiveness of your Lord, and turn to Him
in repentance, that He may grant you good enjoyment, for a term appointed, and
bestow His abounding Grace to every owner of grace (i.e. the one who helps and
serves needy and deserving, physically and with his wealth, and even with good
words). But if you turn away, then I fear for you the torment of a Great Day
(i.e. the Day of Resurrection). (3) To Allâh is your return, and He is Able to
do all things." (4) No doubt! They did fold up their breasts, that they
may hide from Him. Surely, even when they cover themselves with their garments,
He knows what they conceal and what they reveal. Verily, He is the All-Knower
of the (innermost secrets) of the breasts. (5)And no (moving) living creature
is there on earth but its provision is due from Allâh. And He knows its dwelling
place and its deposit (in the uterus, grave). all is in a Clear Book
(Al-Lauh Al-Mahfûz - the Book of Decrees with Allâh). (6) And He it is Who has
created the heavens and the earth in six Days and His Throne was on the water,
that He might try you, which of you is the best in deeds. But if you were to
say to them: "You shall indeed be raised up after death," those who
disbelieve would be sure to say, "This is nothing but obvious magic.[]"
(7) And if We delay the torment for them till a determined term, they are sure
to say, "What keeps it back?" Verily, on the day it reaches them,
nothing will turn it away from them, and they will be surrounded by (or fall
in) that at which they used to mock! (8) And if We give man a taste
of Mercy from Us, and then withdraw it from him, verily! he is
despairing, ungrateful. (9) But if We let him taste good (favour)
after evil (poverty and harm) has touched him, he is sure to say: "Ills
have departed from me." Surely, he is exultant, and boastful
(ungrateful to Allâh). (10) Except those who show patience and do
righteous good deeds, those: theirs will be forgiveness and a great reward
(Paradise). (11) So perchance you (Muhammad SAW) may give up a part of what is
revealed unto you, and that your breast feels straitened for it because they
say, "Why has not a treasure been sent down unto him, or an angel has come
with him?" But you are only a warner. And Allâh is a Wakîl (Disposer of
affairs, Trustee, Guardian) over all things. (12)Or they say, "He (Prophet
Muhammad SAW) forged it (the Qur'an)." Say: "Bring you then ten
forged Sûrahs (chapters) like unto it, and call whomsoever you can, other than
Allâh (to your help), if you speak the truth!" (13) If then they answer
you not, know then that it [the Revelation (this Qur'ân)] is sent down with the
Knowledge of Allâh and that Lâ ilâha illa Huwa: (none has the right to be
worshipped but He)! Will you then be Muslims (those who submit to Islâm)? (14)
Whosoever desires the life of the world and its glitter; to them We shall pay in
full (the wages of) their deeds therein, and they will have no diminution
therein. (15) They are those for whom there is nothing in the Hereafter but
Fire; and vain are the deeds they did therein. And of no effect is that which
they used to do (16) Can they (Muslims) who rely on a clear proof (the Qur'ân)
from their Lord, and whom a witness [Jibrail (Gabriel A.S.] from Him recities
(follows) it (can they be equal with the disbelievers); and before it, came the
Book of Mûsa (Moses), a guidance and a mercy, they believe therein, but those
of the sects (Jews, Christians and all the other non-Muslim nations) that
reject it (the Qur'ân), the Fire will be their promised meeting-place. So be
not in doubt about it (i.e. those who denied Prophet Muhammad SAW and also
denied all that which he brought from Allâh, surely, they will enter Hell).
Verily, it is the truth from your Lord, but most of the mankind believe not[] (17)
And who does more wrong than he who invents a lie against Allâh. Such wi,l be
brought before their Lord, and the witnesses will say, "These are the ones
who lied against their Lord!" No doubt! the curse of Allâh is on the
Zâlimûn (polytheists, wrong-doers, oppressors)[] (18) Those who hinder (others)
from the Path of Allâh (Islâmic Monotheism), and seek a crookedness therein,
while they are disbelievers in the Hereafter. (19)By no means will they escape
(from Allâh's Torment) on earth, nor have they protectors besides Allâh! Their
torment will be doubled! They could not bear to hear (the preachers of the
truth) and they used not to see (the truth because of their severe aversoin,
inspite of the fact that they had the sense of hearing and sight). (20) They
are those who have lost their ownselves, and their invented false deities will
vanish from them. (21) Certainly, they are those who will be the greatest
losers in the Hereafter. (22) Verily, those who believe (in the Oneness of
Allâh - Islâmic Monotheism) and do righteous good deeds, and humble themselves
(in repentance and obedience) before their Lord, - they will be dwellers of
Paradise to dwell therein forever. (23) The likeness of the two parties is as
the blind and the deaf and the seer and the hearer. Are they equal when
compared? Will you not then take heed? (24) And indeed We sent Nûh (Noah) to
his people (and he said): "I have come to you as a plain warner." (25)
"That you worship none but Allâh, surely, I fear for you the torment of a
painful Day." (26) The chiefs who the disbelieved among his people said:
"We see you but a man like ourselves, nor do we see any follow you but the
meanest among us and they (too) followed you without thinking. And we do not
see in you any merit above us, in fact we think you are liars." (27) He
said: "O my people! Tell me, if I have a clear proof from my Lord, and a
Mercy (Prophethood) has come to me from Him, but that (Mercy) has been obscured
from your sight. Shall we compel you to accept it (Islâmic Monotheism) when you
have a strong hatred for it? (28)"And O my people! I ask of you no wealth
for it, my reward is from none but Allâh. I am not going to drive away those
who have believed. Surely, they are going to meet their Lord, but I see that
you are a people that are ignorant (29) "And O my people! Who will help me
against Allâh, if I drove them away? Will you not then give a thought? (30)
"And I do not say to you that with me are the Treasures of Allâh,
"Nor that I know the Ghaib (unseen);"nor do I say I am an angel, and
I do not say of those whom your eyes look down upon that Allâh will not bestow
any good on them. Allâh knows what is in their inner-selves (as regards belief,
etc.). In that case, I should, indeed be one of the Zâlimûn (wrong-doers,
oppressors)." (31) They said: "O Nûh (Noah)! You have disputed with
us and much have you prolonged the dispute with us, now bring upon us what you
threaten us with, if you are of the truthful." (32) He said: "Only
Allâh will bring it (the punishment) on you, if He wills, and then you will
escape not. (33) "And my advice will not profit you, even if I wish to
give you good counsel, if Allâh's Will is to keep you astray. He is your Lord!
and to Him you shall return." (34) Or they (the pagans of Makkah) say:
"He (Muhammad SAW) has fabricated it (the Qur'ân)." Say: "If I
have fabricated it, upon me be my crimes, but I am innocent of (all) those
crimes which you commit." (35) And it was revealed to Nûh (Noah):
"None of your people will believe except those who have believed already.
So be not sad because of what they used to do. (36) "And construct the
ship under Our Eyes and with Our Revelation, and call not upon Me on
behalf of those who did wrong; they are surely to be drowned." (37)And as
he was constructing the ship, whenever the chiefs of his people passed by him,
they made a mocked at him. He said: "If you mock at us, so do we mock at
you likewise for your mocking (38) "And you will know who it is on whom
will come a torment that will cover him with disgrace and on whom will fall a
lasting torment." (39) (So it was) till when Our Command came and the oven
gushed forth (water like fountains from the earth). We said: "Embark
therein, of each kind two (male and female), and your family - except him
against whom the Word has already gone forth - and those who believe. And none
believed with him, except a few." (40) And he [Nûh (Noah) A.S.] said:
"Embark therein, in the Name of Allâh will be its (moving) course and its
(resting) anchorage. Surely, my Lord is Oft-Forgiving, Most Merciful."
(Tafsir At-Tabarî) (41) So it (the ship) sailed with them amidst the waves like
mountains, and Nûh (Noah) called out to his son, who had separated himself
(apart), "O my son! Embark with us and be not with the disbelievers."
(42) (The son) replied: "I will betake myself to some mountain, it will
save me from the water." Nûh (Noah) said: "This day there is no
saviour[] from the Decree of Allâh except him on whom He has mercy." And a
waves came in between them, so he (the son) was among the drowned. (43) And it
was said: "O earth! Swallow up your water, and O sky! Withhold (your
rain)." And the water was made to subside and the Decree (of Allâh) was
fulfilled (i.e. the destruction of the people of Nûh (Noah). And it (the ship)
rested on Mount Judi, and it was said: "Away with the people who
are Zalimûn (polytheists and wrong-doers)!" (44) And Nûh (Noah) called
upon his Lord and said, "O my Lord! Verily, my son is of my family! And
certainly, Your Promise is true, and You are the Most Just of the
judges." (45)He said: "O Nûh (Noah)! Surely, he is not of your
family; verily, his work is unrighteous, so ask not of Me that of which you
have no knowledge! I admonish you, lest you be one of the ignorant." (46)
Nûh (Noah) said: "O my Lord! I seek refuge with You from asking You that
of which I have no knowledge. And unless You forgive me and have Mercy on me, I
will indeed be one of the losers." (47) It was said: "O Nûh (Noah)!
Come down (from the ship) with peace from Us and blessings on you and on the
people who are with you (and on some of their off spring), but (there will be
other) people to whom We shall grant their pleasures (for a time), but in the
end a painful torment will reach them from Us." (48) This is of the news
of the unseen which We reveal unto you (O Muhammad SAW), neither you nor your
people knew it before this. So be patient. Surely, the (good) end is for the
Al-Muttaqûn (pious - see V.2:2) (49) And to 'Ad (people We sent) their brother
Hûd. He said, "O my people! Worship Allâh! You have no other ilâh (god)
but Him. Certainly, you do nothing but invent lies! (50) "O my people I
ask of you no reward for it (the Message). My reward is only from Him, Who
created me. Will you not then understand? (51) "And O my people! Ask
forgiveness of your Lord and then repent to Him, He will send you (from the
sky) abundant rain, and add strength to your strength, so do not turn away as
Mujrimûn (criminals, disbelievers in the Oneness of Allâh)." (52) They
said: "O Hûd! No evidence have you brought us, and we shall not leave our
gods for your (mere) saying! And we are not believers in you. (53)"All
that we say is that some of our gods (false deities) have seized you with evil
(madness)." He said: "I call Allâh to witness and bear you witness
that I am free from that which you ascribe as partners in worship,— (54) With
Him (Allâh). So plot against me, all of you, and give me no respite. (55)
"I put my trust in Allâh, my Lord and your Lord! There is not a moving
(living) creature but He has grasp of its forelock. Verily, my Lord is on the
Straight Path (the truth). (56) "So if you turn away, still I have
conveyed the Message with which I was sent to you. My Lord will make another
people succeed you, and you will not harm Him in the least. Surely, my Lord is
Guardian over all things." (57) And when Our Commandment came, We saved
Hûd and those who believed with him by a Mercy from Us, and We saved them from
a severe torment. (58) Such were 'Ad (people). They rejected the Ayât (proofs,
evidences, verses, lessons, signs, revelations, etc.) of their Lord and
disobeyed His Messengers, and followed the command of every proud obstinate
(oppressor of the truth, from their leaders) (59) And they were pursued by a
curse in this world and (so they will be) on the Day of Resurrection. No doubt!
Verily, 'Ad disbelieved in their Lord. So away with 'Ad, the people of Hûd (60)
And to Thamûd (people, We sent) their brother Sâlih. He said: "O my
people! Worship Allâh, you have no other ilâh (god) but Him. He brought you
forth from the earth and settled you therein, then ask forgiveness of Him and
turn to Him in repentance. Certainly, my Lord is Near (to all by His
Knowledge), Responsive." (61) They said: "O Sâlih! You have been
among us as a figure of good hope (and we wished for you to be our chief), till
this [new thing which you have brought; that we leave our gods and worship your
God (Allâh) Alone]! Do you (now) forbid us the worship of what our fathers have
worshipped? But we are really in grave doubt as to that which you invite us
(monotheism)." (62)He said: "O my people! Tell me, if I have a clear
proof from my Lord, and there has come to me a Mercy (Prophethood) from Him,
who then can help me against Allâh, if I were to disobey Him? Then you increase
me not but in loss. (63) "And O my people! This she-camel of Allâh is a
sign to you, leave her to feed (graze) in Allâh's land, and touch her not with
evil, lest a near torment should seize you." (64) But they killed her. So
he said: "Enjoy yourselves in your homes for three days. This is a promise
(i.e. a threat) that will not be belied." (65) So when Our Commandment
came, We saved Sâlih and those who believed with him by a Mercy from Us, and
from the disgrace of that Day. Verily, your Lord, He is the All-Strong, the
All-Mighty (66) And As-Saîhah (torment - awful cry) overtook the wrong-doers,
so they lay (dead), prostrate in their homes, (67) As if they had never lived
there. No doubt! Verily, Thamûd disbelieved in their Lord. So away with Thamûd!
(68) And verily, there came Our Messengers to Ibrahîm (Abraham) with glad
tidings.They said: Salâm (greetings or peace!) He answered, Salâm (greetings or
peace!) and he hastened to entertain them with a roasted calf. (69) But when he
saw their hands went not towards it (the meal), he mistrusted them, and
conceived a fear of them. They said: "Fear not, we have been sent against
the people of Lût (Lot)." (70) And his wife was standing (there), and she
laughed (either, because the Messengers did not eat their food or for being
glad for the destruction of the people of Lut (Lot). But We gave her glad
tidings of Ishâq (Isaac), and after Ishâq, of Ya'qûb (Jacob). (71)She said (in
astonishment): "Woe unto me! Shall I bear a child while I am an old woman,
and here is my husband, an old man? Verily! This is a strange thing!" (72)
They said: "Do you wonder at the Decree of Allâh? The Mercy of Allâh and
His Blessings be on you, O the family [of Ibrahîm (Abraham)]. Surely, He
(Allâh) is All-Praiseworthy, All-Glorious." (73) Then when the fear had
gone away from (the mind of) Ibrahîm (Abraham), and the glad tidings had
reached him, he began to plead with Us (Our Messengers) for the people of Lut
(Lot). (74) Verily, Ibrahîm (Abraham) was, without doubt, forbearing, used to
invoking Allâh with humility, and was repentant (to Allâh all the time, again
and again). (75) "O Ibrahîm (Abraham)! Forsake this. Indeed, the
Commandment of your Lord has gone forth. Verily, there will come a torment for
them which cannot be turned back." (76) And when Our Messengers came to
Lut (Lot), he was grieved on for them account and felt himself straitened for
them (lest the town people should approach them to commit sodomy with them). He
said: "This is a distressful day." (77) And his people came rushing
towards him, and since aforetime they used to commit crimes (sodomy), he said:
"O my people! Here are my daughters (i.e. the women of nation), they are
purer for you (if you marry them lawfully). So fear Allâh and degrace me not
with regards to my guests! Is there not among you a single right-minded
man?" (78) They said: "Surely you know that we have neither any
desire nor need of your daughters, and indeed you know well what we want!"
(79) He said: "Would that I had strength (men) to overpower you, or that I
could betake myself to some powerful support (to resist you)." (80) They
(Messengers) said: "O Lut (Lot)! Verily, we are the Messengers from your
Lord! They shall not reach you![] So travel with your family in a part of the
night, and let not any of you look back, but your wife (will remain behind),
verily, the punishment which will afflict them, will afflict her. Indeed,
morning is their appointed time. Is not the morning near?" (81)So when Our
Commandment came, We turned (the towns of Sodom in Palestine) upside down, and
rained on them stones of baked clay, in a well-arranged manner one after
another; (82) Marked from your Lord, and they are not ever far from the Zâlimûn
(polytheists, evil-doers,). (83) And to the Madyan (Midian) people (We sent)
their brother Shu'aib. He said: "O my people! Worship Allâh, you have no
other ilâh (god) but Him, and give not short measure or weight, I see you in
prosperity; and verily I fear for you the torment of a Day encompassing. (84)
"And O my people! Give full measure and weight in justice and reduce not
the things that are due to the people, and do not commit mischief in the land,
causing corruption. (85) "That which is left by Allâh for you (after
giving the rights of the people) is better for you, if you are believers. And I
am not a guardian over you." (86) They said: "O Shu‘aib! Does your
Salât (prayer) command that we give up what our fathers used to worship, or
that we give up doing what we like with our property? Verily, you are the
forbearer, right-minded!" (They said this sarcastically). (87) He said:
"O my people! Tell me, if I have a clear evidence from my Lord, and He has
given me a good sustenance from Himself (shall I corrupt it by mixing it with
the unlawfully earned money). I wish not, in contradiction to you, to do that
which I forbid you. I only desire reform to the best of my power. And my
guidance cannot come except from Allâh, in Him I trust and unto Him I repent. (88)"And
O my people! Let not my Shiqâq[] cause you to suffer the fate similar to that
of the people of Nûh (Noah) or of Hûd or of Sâlih, and the people of Lut (Lot)
are not far off from you! (89) "And ask forgiveness of your Lord and turn
unto Him in repentance. Verily, my Lord is Most Merciful, Most Loving." (90)
They said: "O Shu'aib! We do not understand much of what you say, and we
see you a weak (it is said that he was a blind man) among us. Were it not for
your family, we should certainly have stoned you and you are not powerful
against us." (91) He said: "O my people! Is then my family of more
weight with you than Allâh? And you have cast Him away behind your backs.
Verily, my Lord is surrounding all that you do (92) "And O my people! Act
according to your ability and way, and I am acting (on my way). You will come
to know who it is on whom descends the torment that will cover him with
ignominy, and who is a liar! And watch you! Verily, I too am watching with
you." (93) And when Our Commandment came, We saved Shu'aib and those who
believed with him by a Mercy from Us. And As-Saihah (torment - awful cry)
seized the wrong-doers, and they lay (dead) prostrate in their homes. (94) As
if they had never lived there! So away with Madyan (Midian)! as away with
Thamud! (All these nations were destroyed). (95) And indeed We sent Mûsa
(Moses) with Our Ayât (proofs, evidences, verses, lessons, signs, revelations,
etc.) and a manifest authority; (96) To Fir'aun (Pharaoh) and his chiefs, but
they followed the command of Fir'aun (Pharaoh), and the command of Fir'aun
(Pharaoh) was no right guide. (97)He will go ahead of his people on the Day of
Resurrection, and will lead them into the Fire, and evil indeed is the place to
which they are led. (98) They were pursued by a curse in this (deceiving life
of this world) and (so they will be pursued by a curse) on the Day of
Resurrection. Evil indeed is the gift gifted [i.e., the curse (in this world)
pursued by another curse (in the Hereafter)]. (99) That is some of the news of
the (population of) towns which We relate unto you (O Muhammad SAW); of them,
some are (still) standing, and some have been (already) reaped. (100) We
wronged them not, but they wronged themselves. So their âlihah (gods), other
than Allâh, whom they invoked, profited them naught when there came the Command
of your Lord, nor did they add aught (to them) but destruction. (101) Such is
the Seizure of your Lord when He seizes the (population of) towns while they
are doing wrong. Verily, His Seizure is painful, (and) severe[]. (102) Indeed
in that (there) is a sure lesson for those who fear the torment of the
Hereafter. That is a Day whereon mankind will be gathered together, and that is
a Day when all (the dwellers of the heavens and the earth) will be present. (103)
And We delay it only for a term (already) fixed. (104) On the Day when it
comes, no person shall speak except by His (Allâh's) Leave. Some among them
will be wretched and (others) blessed. (105) As for those who are wretched,
they will be in the Fire, sighing in a high and low tone. (106) They will dwell
therein for all the time that the heavens and the earth endure, except as your
Lord wills. Verily, your Lord is the Doer of whatsoever He intends (or wills).
(107) And those who are blessed, they will be in Paradise, abiding therein for
all the time that the heavens and the earth endure, except as your Lord wills,
a gift without an end. (108)So be not in doubt (O Muhammad SAW) as to what
these people (pagans and polytheists) worship. They worship nothing but what
their fathers worshipped before (them). And verily, We shall repay them in full
their portion without diminution. (109) Indeed, We gave the Book to Mûsa
(Moses), but differences arose therein, and had it not been for a Word that had
gone forth before from your Lord, the case would have been judged between them,
and indeed they are in grave doubt concerning it (this Qur'ân). (110) And
verily, to each of them your Lord will repay their works in full. Surely, He is
All-Aware of what they do. (111) So stand (ask Allâh to make) you (Muhammad
SAW) firm and straight (on the religion of Islâmic Monotheism) as you are
commanded and those (your companions) who turn in repentance (unto Allâh) with
you, and transgress not (Allâh's legal limits). Verily, He is All-Seer of what
you do. (112) And incline not toward those who do wrong, lest the Fire should
touch you, and you have no protectors other than Allâh, nor you would then be
helped[] (113) And perform As-Salât (Iqâmat-as-Salât), at the two ends of the
day and in some hours of the night [i.e. the five compulsory Salât (prayers)].
Verily, the good deeds remove the evil deeds (i.e. small sins). That is a
reminder (an advice) for the mindful (those who accept advice).[] (114) And be
patient; verily, Allâh wastes not the reward of the good-doers. (115) If
only there had been among the generations before you, persons having wisdom,
prohibiting (others) from Al-Fasâd (disbelief, polytheism, and all kinds of
crimes and sins) in the earth, (but there were none) except a few of those whom
We saved from among them. Those who did wrong pursued the enjoyment of good
things of (this worldly) life, and were Mujrimûn (criminals, disbelievers in
Allâh, polytheists, sinners). (116) And your Lord would never destroy the towns
wrongfully, while their people were right-doers. (117) And if your Lord had so
willed, He could surely have made mankind one Ummah [nation or community
(following one religion only i.e. Islâm)], but they will not cease to
disagree,— (118) Except him on whom your Lord has bestowed His Mercy (the
follower of truth - Islâmic Monotheism) and for that did He create them. And
the Word of your Lord has been fulfilled (i.e. His Saying): "Surely, I
shall fill Hell with jinn and men all together." (119) And all that We
relate to you (O Muhammad SAW) of the news of the Messengers is in order that
We may make strong and firm your heart thereby. And in this (chapter of the
Qur'an) has come to you the truth, as well as an admonition and a reminder for
the believers. (120) And say to those who do not believe: "Act according
to your ability and way, We are acting (in our way). (121) And you wait ! We
(too) are waiting." (122) And to Allâh belongs the Ghaib (unseen) of the
heavens and the earth, and to Him return all affairs (for decision). So worship
Him (O Muhammad SAW) and put your trust in Him. And your Lord is not unaware of
what you (people) do." (123)