سورة النحل - محمود شلبي
سورة النحل الكريمة : 1 - 128
[ Holy Quran - Chapter : 16 - Surat : An-Nahl ( The Bees ) - Verses : 1 - 128 ]
اضغط على الصورة لتكبيرها ولكي تتمكن من القراءة بسهولة
Click on photo to see it big and read easily
سورة النحل الكريمة :
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
أَتَىٰ أَمْرُ اللَّهِ فَلَا تَسْتَعْجِلُوهُ ۚ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ [1] يُنَزِّلُ الْمَلَائِكَةَ بِالرُّوحِ مِنْ أَمْرِهِ عَلَىٰ مَن يَشَاءُ مِنْ عِبَادِهِ أَنْ أَنذِرُوا أَنَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاتَّقُونِ [2] خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ ۚ تَعَالَىٰ عَمَّا يُشْرِكُونَ [3] خَلَقَ الْإِنسَانَ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ [4] وَالْأَنْعَامَ خَلَقَهَا ۗ لَكُمْ فِيهَا دِفْءٌ وَمَنَافِعُ وَمِنْهَا تَأْكُلُونَ [5] وَلَكُمْ فِيهَا جَمَالٌ حِينَ تُرِيحُونَ وَحِينَ تَسْرَحُونَ [6] وَتَحْمِلُ أَثْقَالَكُمْ إِلَىٰ بَلَدٍ لَّمْ تَكُونُوا بَالِغِيهِ إِلَّا بِشِقِّ الْأَنفُسِ ۚ إِنَّ رَبَّكُمْ لَرَءُوفٌ رَّحِيمٌ [7] وَالْخَيْلَ وَالْبِغَالَ وَالْحَمِيرَ لِتَرْكَبُوهَا وَزِينَةً ۚ وَيَخْلُقُ مَا لَا تَعْلَمُونَ [8] وَعَلَى اللَّهِ قَصْدُ السَّبِيلِ وَمِنْهَا جَائِرٌ ۚ وَلَوْ شَاءَ لَهَدَاكُمْ أَجْمَعِينَ [9] هُوَ الَّذِي أَنزَلَ مِنَ السَّمَاءِ مَاءً ۖ لَّكُم مِّنْهُ شَرَابٌ وَمِنْهُ شَجَرٌ فِيهِ تُسِيمُونَ [10] يُنبِتُ لَكُم بِهِ الزَّرْعَ وَالزَّيْتُونَ وَالنَّخِيلَ وَالْأَعْنَابَ وَمِن كُلِّ الثَّمَرَاتِ ۗ إِنَّ فِي ذَٰلِكَ لَآيَةً لِّقَوْمٍ يَتَفَكَّرُونَ [11] وَسَخَّرَ لَكُمُ اللَّيْلَ وَالنَّهَارَ وَالشَّمْسَ وَالْقَمَرَ ۖ وَالنُّجُومُ مُسَخَّرَاتٌ بِأَمْرِهِ ۗ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ [12] وَمَا ذَرَأَ لَكُمْ فِي الْأَرْضِ مُخْتَلِفًا أَلْوَانُهُ ۗ إِنَّ فِي ذَٰلِكَ لَآيَةً لِّقَوْمٍ يَذَّكَّرُونَ [13] وَهُوَ الَّذِي سَخَّرَ الْبَحْرَ لِتَأْكُلُوا مِنْهُ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُوا مِنْهُ حِلْيَةً تَلْبَسُونَهَا وَتَرَى الْفُلْكَ مَوَاخِرَ فِيهِ وَلِتَبْتَغُوا مِن فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَ [14] وَأَلْقَىٰ فِي الْأَرْضِ رَوَاسِيَ أَن تَمِيدَ بِكُمْ وَأَنْهَارًا وَسُبُلًا لَّعَلَّكُمْ تَهْتَدُونَ [15] وَعَلَامَاتٍ ۚ وَبِالنَّجْمِ هُمْ يَهْتَدُونَ [16] أَفَمَن يَخْلُقُ كَمَن لَّا يَخْلُقُ ۗ أَفَلَا تَذَكَّرُونَ [17] وَإِن تَعُدُّوا نِعْمَةَ اللَّهِ لَا تُحْصُوهَا ۗ إِنَّ اللَّهَ لَغَفُورٌ رَّحِيمٌ [18] وَاللَّهُ يَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَ [19] وَالَّذِينَ يَدْعُونَ مِن دُونِ اللَّهِ لَا يَخْلُقُونَ شَيْئًا وَهُمْ يُخْلَقُونَ [20] أَمْوَاتٌ غَيْرُ أَحْيَاءٍ ۖ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ [21] إِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ ۚ فَالَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ قُلُوبُهُم مُّنكِرَةٌ وَهُم مُّسْتَكْبِرُونَ [22] لَا جَرَمَ أَنَّ اللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ ۚ إِنَّهُ لَا يُحِبُّ الْمُسْتَكْبِرِينَ [23] وَإِذَا قِيلَ لَهُم مَّاذَا أَنزَلَ رَبُّكُمْ ۙ قَالُوا أَسَاطِيرُ الْأَوَّلِينَ [24] لِيَحْمِلُوا أَوْزَارَهُمْ كَامِلَةً يَوْمَ الْقِيَامَةِ ۙ وَمِنْ أَوْزَارِ الَّذِينَ يُضِلُّونَهُم بِغَيْرِ عِلْمٍ ۗ أَلَا سَاءَ مَا يَزِرُونَ [25] قَدْ مَكَرَ الَّذِينَ مِن قَبْلِهِمْ فَأَتَى اللَّهُ بُنْيَانَهُم مِّنَ الْقَوَاعِدِ فَخَرَّ عَلَيْهِمُ السَّقْفُ مِن فَوْقِهِمْ وَأَتَاهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ [26] ثُمَّ يَوْمَ الْقِيَامَةِ يُخْزِيهِمْ وَيَقُولُ أَيْنَ شُرَكَائِيَ الَّذِينَ كُنتُمْ تُشَاقُّونَ فِيهِمْ ۚ قَالَ الَّذِينَ أُوتُوا الْعِلْمَ إِنَّ الْخِزْيَ الْيَوْمَ وَالسُّوءَ عَلَى الْكَافِرِينَ [27] الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنفُسِهِمْ ۖ فَأَلْقَوُا السَّلَمَ مَا كُنَّا نَعْمَلُ مِن سُوءٍ ۚ بَلَىٰ إِنَّ اللَّهَ عَلِيمٌ بِمَا كُنتُمْ تَعْمَلُونَ [28] فَادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا ۖ فَلَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ [29] ۞ وَقِيلَ لِلَّذِينَ اتَّقَوْا مَاذَا أَنزَلَ رَبُّكُمْ ۚ قَالُوا خَيْرًا ۗ لِّلَّذِينَ أَحْسَنُوا فِي هَٰذِهِ الدُّنْيَا حَسَنَةٌ ۚ وَلَدَارُ الْآخِرَةِ خَيْرٌ ۚ وَلَنِعْمَ دَارُ الْمُتَّقِينَ [30] جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ ۖ لَهُمْ فِيهَا مَا يَشَاءُونَ ۚ كَذَٰلِكَ يَجْزِي اللَّهُ الْمُتَّقِينَ [31] الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ طَيِّبِينَ ۙ يَقُولُونَ سَلَامٌ عَلَيْكُمُ ادْخُلُوا الْجَنَّةَ بِمَا كُنتُمْ تَعْمَلُونَ [32] هَلْ يَنظُرُونَ إِلَّا أَن تَأْتِيَهُمُ الْمَلَائِكَةُ أَوْ يَأْتِيَ أَمْرُ رَبِّكَ ۚ كَذَٰلِكَ فَعَلَ الَّذِينَ مِن قَبْلِهِمْ ۚ وَمَا ظَلَمَهُمُ اللَّهُ وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ [33] فَأَصَابَهُمْ سَيِّئَاتُ مَا عَمِلُوا وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ[34] وَقَالَ الَّذِينَ أَشْرَكُوا لَوْ شَاءَ اللَّهُ مَا عَبَدْنَا مِن دُونِهِ مِن شَيْءٍ نَّحْنُ وَلَا آبَاؤُنَا وَلَا حَرَّمْنَا مِن دُونِهِ مِن شَيْءٍ ۚ كَذَٰلِكَ فَعَلَ الَّذِينَ مِن قَبْلِهِمْ ۚ فَهَلْ عَلَى الرُّسُلِ إِلَّا الْبَلَاغُ الْمُبِينُ [35] وَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَّسُولًا أَنِ اعْبُدُوا اللَّهَ وَاجْتَنِبُوا الطَّاغُوتَ ۖ فَمِنْهُم مَّنْ هَدَى اللَّهُ وَمِنْهُم مَّنْ حَقَّتْ عَلَيْهِ الضَّلَالَةُ ۚ فَسِيرُوا فِي الْأَرْضِ فَانظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ [36] إِن تَحْرِصْ عَلَىٰ هُدَاهُمْ فَإِنَّ اللَّهَ لَا يَهْدِي مَن يُضِلُّ ۖ وَمَا لَهُم مِّن نَّاصِرِينَ [37] وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ ۙ لَا يَبْعَثُ اللَّهُ مَن يَمُوتُ ۚ بَلَىٰ وَعْدًا عَلَيْهِ حَقًّا وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ [38] لِيُبَيِّنَ لَهُمُ الَّذِي يَخْتَلِفُونَ فِيهِ وَلِيَعْلَمَ الَّذِينَ كَفَرُوا أَنَّهُمْ كَانُوا كَاذِبِينَ [39] إِنَّمَا قَوْلُنَا لِشَيْءٍ إِذَا أَرَدْنَاهُ أَن نَّقُولَ لَهُ كُن فَيَكُونُ [40] وَالَّذِينَ هَاجَرُوا فِي اللَّهِ مِن بَعْدِ مَا ظُلِمُوا لَنُبَوِّئَنَّهُمْ فِي الدُّنْيَا حَسَنَةً ۖ وَلَأَجْرُ الْآخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا يَعْلَمُونَ [41] الَّذِينَ صَبَرُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ [42] وَمَا أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًا نُّوحِي إِلَيْهِمْ ۚ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ [43] بِالْبَيِّنَاتِ وَالزُّبُرِ ۗ وَأَنزَلْنَا إِلَيْكَ الذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُونَ [44] أَفَأَمِنَ الَّذِينَ مَكَرُوا السَّيِّئَاتِ أَن يَخْسِفَ اللَّهُ بِهِمُ الْأَرْضَ أَوْ يَأْتِيَهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ [45] أَوْ يَأْخُذَهُمْ فِي تَقَلُّبِهِمْ فَمَا هُم بِمُعْجِزِينَ [46] أَوْ يَأْخُذَهُمْ عَلَىٰ تَخَوُّفٍ فَإِنَّ رَبَّكُمْ لَرَءُوفٌ رَّحِيمٌ [47] أَوَلَمْ يَرَوْا إِلَىٰ مَا خَلَقَ اللَّهُ مِن شَيْءٍ يَتَفَيَّأُ ظِلَالُهُ عَنِ الْيَمِينِ وَالشَّمَائِلِ سُجَّدًا لِّلَّهِ وَهُمْ دَاخِرُونَ [48] وَلِلَّهِ يَسْجُدُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مِن دَابَّةٍ وَالْمَلَائِكَةُ وَهُمْ لَا يَسْتَكْبِرُونَ [49] يَخَافُونَ رَبَّهُم مِّن فَوْقِهِمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ ۩ [50] ۞ وَقَالَ اللَّهُ لَا تَتَّخِذُوا إِلَٰهَيْنِ اثْنَيْنِ ۖ إِنَّمَا هُوَ إِلَٰهٌ وَاحِدٌ ۖ فَإِيَّايَ فَارْهَبُونِ [51] وَلَهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَلَهُ الدِّينُ وَاصِبًا ۚ أَفَغَيْرَ اللَّهِ تَتَّقُونَ [52] وَمَا بِكُم مِّن نِّعْمَةٍ فَمِنَ اللَّهِ ۖ ثُمَّ إِذَا مَسَّكُمُ الضُّرُّ فَإِلَيْهِ تَجْأَرُونَ [53] ثُمَّ إِذَا كَشَفَ الضُّرَّ عَنكُمْ إِذَا فَرِيقٌ مِّنكُم بِرَبِّهِمْ يُشْرِكُونَ [54] لِيَكْفُرُوا بِمَا آتَيْنَاهُمْ ۚ فَتَمَتَّعُوا ۖ فَسَوْفَ تَعْلَمُونَ [55] وَيَجْعَلُونَ لِمَا لَا يَعْلَمُونَ نَصِيبًا مِّمَّا رَزَقْنَاهُمْ ۗ تَاللَّهِ لَتُسْأَلُنَّ عَمَّا كُنتُمْ تَفْتَرُونَ [56] وَيَجْعَلُونَ لِلَّهِ الْبَنَاتِ سُبْحَانَهُ ۙ وَلَهُم مَّا يَشْتَهُونَ [57] وَإِذَا بُشِّرَ أَحَدُهُم بِالْأُنثَىٰ ظَلَّ وَجْهُهُ مُسْوَدًّا وَهُوَ كَظِيمٌ [58] يَتَوَارَىٰ مِنَ الْقَوْمِ مِن سُوءِ مَا بُشِّرَ بِهِ ۚ أَيُمْسِكُهُ عَلَىٰ هُونٍ أَمْ يَدُسُّهُ فِي التُّرَابِ ۗ أَلَا سَاءَ مَا يَحْكُمُونَ [59] لِلَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ مَثَلُ السَّوْءِ ۖ وَلِلَّهِ الْمَثَلُ الْأَعْلَىٰ ۚ وَهُوَ الْعَزِيزُ الْحَكِيمُ [60] وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِظُلْمِهِم مَّا تَرَكَ عَلَيْهَا مِن دَابَّةٍ وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰ أَجَلٍ مُّسَمًّى ۖ فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ [61] وَيَجْعَلُونَ لِلَّهِ مَا يَكْرَهُونَ وَتَصِفُ أَلْسِنَتُهُمُ الْكَذِبَ أَنَّ لَهُمُ الْحُسْنَىٰ ۖ لَا جَرَمَ أَنَّ لَهُمُ النَّارَ وَأَنَّهُم مُّفْرَطُونَ [62] تَاللَّهِ لَقَدْ أَرْسَلْنَا إِلَىٰ أُمَمٍ مِّن قَبْلِكَ فَزَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ فَهُوَ وَلِيُّهُمُ الْيَوْمَ وَلَهُمْ عَذَابٌ أَلِيمٌ [63] وَمَا أَنزَلْنَا عَلَيْكَ الْكِتَابَ إِلَّا لِتُبَيِّنَ لَهُمُ الَّذِي اخْتَلَفُوا فِيهِ ۙ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ [64] وَاللَّهُ أَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا ۚ إِنَّ فِي ذَٰلِكَ لَآيَةً لِّقَوْمٍ يَسْمَعُونَ [65] وَإِنَّ لَكُمْ فِي الْأَنْعَامِ لَعِبْرَةً ۖ نُّسْقِيكُم مِّمَّا فِي بُطُونِهِ مِن بَيْنِ فَرْثٍ وَدَمٍ لَّبَنًا خَالِصًا سَائِغًا لِّلشَّارِبِينَ [66] وَمِن ثَمَرَاتِ النَّخِيلِ وَالْأَعْنَابِ تَتَّخِذُونَ مِنْهُ سَكَرًا وَرِزْقًا حَسَنًا ۗ إِنَّ فِي ذَٰلِكَ لَآيَةً لِّقَوْمٍ يَعْقِلُونَ [67] وَأَوْحَىٰ رَبُّكَ إِلَى النَّحْلِ أَنِ اتَّخِذِي مِنَ الْجِبَالِ بُيُوتًا وَمِنَ الشَّجَرِ وَمِمَّا يَعْرِشُونَ [68] ثُمَّ كُلِي مِن كُلِّ الثَّمَرَاتِ فَاسْلُكِي سُبُلَ رَبِّكِ ذُلُلًا ۚ يَخْرُجُ مِن بُطُونِهَا شَرَابٌ مُّخْتَلِفٌ أَلْوَانُهُ فِيهِ شِفَاءٌ لِّلنَّاسِ ۗ إِنَّ فِي ذَٰلِكَ لَآيَةً لِّقَوْمٍ يَتَفَكَّرُونَ [69] وَاللَّهُ خَلَقَكُمْ ثُمَّ يَتَوَفَّاكُمْ ۚ وَمِنكُم مَّن يُرَدُّ إِلَىٰ أَرْذَلِ الْعُمُرِ لِكَيْ لَا يَعْلَمَ بَعْدَ عِلْمٍ شَيْئًا ۚ إِنَّ اللَّهَ عَلِيمٌ قَدِيرٌ [70] وَاللَّهُ فَضَّلَ بَعْضَكُمْ عَلَىٰ بَعْضٍ فِي الرِّزْقِ ۚ فَمَا الَّذِينَ فُضِّلُوا بِرَادِّي رِزْقِهِمْ عَلَىٰ مَا مَلَكَتْ أَيْمَانُهُمْ فَهُمْ فِيهِ سَوَاءٌ ۚ أَفَبِنِعْمَةِ اللَّهِ يَجْحَدُونَ [71] وَاللَّهُ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا وَجَعَلَ لَكُم مِّنْ أَزْوَاجِكُم بَنِينَ وَحَفَدَةً وَرَزَقَكُم مِّنَ الطَّيِّبَاتِ ۚ أَفَبِالْبَاطِلِ يُؤْمِنُونَ وَبِنِعْمَتِ اللَّهِ هُمْ يَكْفُرُونَ [72] وَيَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا يَمْلِكُ لَهُمْ رِزْقًا مِّنَ السَّمَاوَاتِ وَالْأَرْضِ شَيْئًا وَلَا يَسْتَطِيعُونَ [73] فَلَا تَضْرِبُوا لِلَّهِ الْأَمْثَالَ ۚ إِنَّ اللَّهَ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ [74]۞ ضَرَبَ اللَّهُ مَثَلًا عَبْدًا مَّمْلُوكًا لَّا يَقْدِرُ عَلَىٰ شَيْءٍ وَمَن رَّزَقْنَاهُ مِنَّا رِزْقًا حَسَنًا فَهُوَ يُنفِقُ مِنْهُ سِرًّا وَجَهْرًا ۖ هَلْ يَسْتَوُونَ ۚ الْحَمْدُ لِلَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ [75] وَضَرَبَ اللَّهُ مَثَلًا رَّجُلَيْنِ أَحَدُهُمَا أَبْكَمُ لَا يَقْدِرُ عَلَىٰ شَيْءٍ وَهُوَ كَلٌّ عَلَىٰ مَوْلَاهُ أَيْنَمَا يُوَجِّههُّ لَا يَأْتِ بِخَيْرٍ ۖ هَلْ يَسْتَوِي هُوَ وَمَن يَأْمُرُ بِالْعَدْلِ ۙ وَهُوَ عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ [76] وَلِلَّهِ غَيْبُ السَّمَاوَاتِ وَالْأَرْضِ ۚ وَمَا أَمْرُ السَّاعَةِ إِلَّا كَلَمْحِ الْبَصَرِ أَوْ هُوَ أَقْرَبُ ۚ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ [77] وَاللَّهُ أَخْرَجَكُم مِّن بُطُونِ أُمَّهَاتِكُمْ لَا تَعْلَمُونَ شَيْئًا وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ ۙ لَعَلَّكُمْ تَشْكُرُونَ [78] أَلَمْ يَرَوْا إِلَى الطَّيْرِ مُسَخَّرَاتٍ فِي جَوِّ السَّمَاءِ مَا يُمْسِكُهُنَّ إِلَّا اللَّهُ ۗ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ [79] وَاللَّهُ جَعَلَ لَكُم مِّن بُيُوتِكُمْ سَكَنًا وَجَعَلَ لَكُم مِّن جُلُودِ الْأَنْعَامِ بُيُوتًا تَسْتَخِفُّونَهَا يَوْمَ ظَعْنِكُمْ وَيَوْمَ إِقَامَتِكُمْ ۙ وَمِنْ أَصْوَافِهَا وَأَوْبَارِهَا وَأَشْعَارِهَا أَثَاثًا وَمَتَاعًا إِلَىٰ حِينٍ [80] وَاللَّهُ جَعَلَ لَكُم مِّمَّا خَلَقَ ظِلَالًا وَجَعَلَ لَكُم مِّنَ الْجِبَالِ أَكْنَانًا وَجَعَلَ لَكُمْ سَرَابِيلَ تَقِيكُمُ الْحَرَّ وَسَرَابِيلَ تَقِيكُم بَأْسَكُمْ ۚ كَذَٰلِكَ يُتِمُّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تُسْلِمُونَ [81] فَإِن تَوَلَّوْا فَإِنَّمَا عَلَيْكَ الْبَلَاغُ الْمُبِينُ [82] يَعْرِفُونَ نِعْمَتَ اللَّهِ ثُمَّ يُنكِرُونَهَا وَأَكْثَرُهُمُ الْكَافِرُونَ [83] وَيَوْمَ نَبْعَثُ مِن كُلِّ أُمَّةٍ شَهِيدًا ثُمَّ لَا يُؤْذَنُ لِلَّذِينَ كَفَرُوا وَلَا هُمْ يُسْتَعْتَبُونَ [84] وَإِذَا رَأَى الَّذِينَ ظَلَمُوا الْعَذَابَ فَلَا يُخَفَّفُ عَنْهُمْ وَلَا هُمْ يُنظَرُونَ [85] وَإِذَا رَأَى الَّذِينَ أَشْرَكُوا شُرَكَاءَهُمْ قَالُوا رَبَّنَا هَٰؤُلَاءِ شُرَكَاؤُنَا الَّذِينَ كُنَّا نَدْعُو مِن دُونِكَ ۖ فَأَلْقَوْا إِلَيْهِمُ الْقَوْلَ إِنَّكُمْ لَكَاذِبُونَ [86] وَأَلْقَوْا إِلَى اللَّهِ يَوْمَئِذٍ السَّلَمَ ۖ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ [87] الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ زِدْنَاهُمْ عَذَابًا فَوْقَ الْعَذَابِ بِمَا كَانُوا يُفْسِدُونَ [88] وَيَوْمَ نَبْعَثُ فِي كُلِّ أُمَّةٍ شَهِيدًا عَلَيْهِم مِّنْ أَنفُسِهِمْ ۖ وَجِئْنَا بِكَ شَهِيدًا عَلَىٰ هَٰؤُلَاءِ ۚ وَنَزَّلْنَا عَلَيْكَ الْكِتَابَ تِبْيَانًا لِّكُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً وَبُشْرَىٰ لِلْمُسْلِمِينَ [89]۞ إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالْإِحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَىٰ وَيَنْهَىٰ عَنِ الْفَحْشَاءِ وَالْمُنكَرِ وَالْبَغْيِ ۚ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ [90] وَأَوْفُوا بِعَهْدِ اللَّهِ إِذَا عَاهَدتُّمْ وَلَا تَنقُضُوا الْأَيْمَانَ بَعْدَ تَوْكِيدِهَا وَقَدْ جَعَلْتُمُ اللَّهَ عَلَيْكُمْ كَفِيلًا ۚ إِنَّ اللَّهَ يَعْلَمُ مَا تَفْعَلُونَ [91] وَلَا تَكُونُوا كَالَّتِي نَقَضَتْ غَزْلَهَا مِن بَعْدِ قُوَّةٍ أَنكَاثًا تَتَّخِذُونَ أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ أَن تَكُونَ أُمَّةٌ هِيَ أَرْبَىٰ مِنْ أُمَّةٍ ۚ إِنَّمَا يَبْلُوكُمُ اللَّهُ بِهِ ۚ وَلَيُبَيِّنَنَّ لَكُمْ يَوْمَ الْقِيَامَةِ مَا كُنتُمْ فِيهِ تَخْتَلِفُونَ [92] وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَٰكِن يُضِلُّ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ ۚ وَلَتُسْأَلُنَّ عَمَّا كُنتُمْ تَعْمَلُونَ [93] وَلَا تَتَّخِذُوا أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ فَتَزِلَّ قَدَمٌ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا السُّوءَ بِمَا صَدَدتُّمْ عَن سَبِيلِ اللَّهِ ۖ وَلَكُمْ عَذَابٌ عَظِيمٌ [94] وَلَا تَشْتَرُوا بِعَهْدِ اللَّهِ ثَمَنًا قَلِيلًا ۚ إِنَّمَا عِندَ اللَّهِ هُوَ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ [95] مَا عِندَكُمْ يَنفَدُ ۖ وَمَا عِندَ اللَّهِ بَاقٍ ۗ وَلَنَجْزِيَنَّ الَّذِينَ صَبَرُوا أَجْرَهُم بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ [96] مَنْ عَمِلَ صَالِحًا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُ حَيَاةً طَيِّبَةً ۖ وَلَنَجْزِيَنَّهُمْ أَجْرَهُم بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ [97] فَإِذَا قَرَأْتَ الْقُرْآنَ فَاسْتَعِذْ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ [89] إِنَّهُ لَيْسَ لَهُ سُلْطَانٌ عَلَى الَّذِينَ آمَنُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ [99] إِنَّمَا سُلْطَانُهُ عَلَى الَّذِينَ يَتَوَلَّوْنَهُ وَالَّذِينَ هُم بِهِ مُشْرِكُونَ [100] وَإِذَا بَدَّلْنَا آيَةً مَّكَانَ آيَةٍ ۙ وَاللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُوا إِنَّمَا أَنتَ مُفْتَرٍ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ [101] قُلْ نَزَّلَهُ رُوحُ الْقُدُسِ مِن رَّبِّكَ بِالْحَقِّ لِيُثَبِّتَ الَّذِينَ آمَنُوا وَهُدًى وَبُشْرَىٰ لِلْمُسْلِمِينَ [102] وَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمَا يُعَلِّمُهُ بَشَرٌ ۗ لِّسَانُ الَّذِي يُلْحِدُونَ إِلَيْهِ أَعْجَمِيٌّ وَهَٰذَا لِسَانٌ عَرَبِيٌّ مُّبِينٌ [103] إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِآيَاتِ اللَّهِ لَا يَهْدِيهِمُ اللَّهُ وَلَهُمْ عَذَابٌ أَلِيمٌ [104] إِنَّمَا يَفْتَرِي الْكَذِبَ الَّذِينَ لَا يُؤْمِنُونَ بِآيَاتِ اللَّهِ ۖ وَأُولَٰئِكَ هُمُ الْكَاذِبُونَ [105] مَن كَفَرَ بِاللَّهِ مِن بَعْدِ إِيمَانِهِ إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُ مُطْمَئِنٌّ بِالْإِيمَانِ وَلَٰكِن مَّن شَرَحَ بِالْكُفْرِ صَدْرًا فَعَلَيْهِمْ غَضَبٌ مِّنَ اللَّهِ وَلَهُمْ عَذَابٌ عَظِيمٌ [106] ذَٰلِكَ بِأَنَّهُمُ اسْتَحَبُّوا الْحَيَاةَ الدُّنْيَا عَلَى الْآخِرَةِ وَأَنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ [107] أُولَٰئِكَ الَّذِينَ طَبَعَ اللَّهُ عَلَىٰ قُلُوبِهِمْ وَسَمْعِهِمْ وَأَبْصَارِهِمْ ۖ وَأُولَٰئِكَ هُمُ الْغَافِلُونَ [108] لَا جَرَمَ أَنَّهُمْ فِي الْآخِرَةِ هُمُ الْخَاسِرُونَ [109] ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُوا مِن بَعْدِ مَا فُتِنُوا ثُمَّ جَاهَدُوا وَصَبَرُوا إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ [110] ۞ يَوْمَ تَأْتِي كُلُّ نَفْسٍ تُجَادِلُ عَن نَّفْسِهَا وَتُوَفَّىٰ كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُمْ لَا يُظْلَمُونَ [111] وَضَرَبَ اللَّهُ مَثَلًا قَرْيَةً كَانَتْ آمِنَةً مُّطْمَئِنَّةً يَأْتِيهَا رِزْقُهَا رَغَدًا مِّن كُلِّ مَكَانٍ فَكَفَرَتْ بِأَنْعُمِ اللَّهِ فَأَذَاقَهَا اللَّهُ لِبَاسَ الْجُوعِ وَالْخَوْفِ بِمَا كَانُوا يَصْنَعُونَ [112] وَلَقَدْ جَاءَهُمْ رَسُولٌ مِّنْهُمْ فَكَذَّبُوهُ فَأَخَذَهُمُ الْعَذَابُ وَهُمْ ظَالِمُونَ [113] فَكُلُوا مِمَّا رَزَقَكُمُ اللَّهُ حَلَالًا طَيِّبًا وَاشْكُرُوا نِعْمَتَ اللَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ [114] إِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ ۖ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ [115] وَلَا تَقُولُوا لِمَا تَصِفُ أَلْسِنَتُكُمُ الْكَذِبَ هَٰذَا حَلَالٌ وَهَٰذَا حَرَامٌ لِّتَفْتَرُوا عَلَى اللَّهِ الْكَذِبَ ۚ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لَا يُفْلِحُونَ [116] مَتَاعٌ قَلِيلٌ وَلَهُمْ عَذَابٌ أَلِيمٌ [117] وَعَلَى الَّذِينَ هَادُوا حَرَّمْنَا مَا قَصَصْنَا عَلَيْكَ مِن قَبْلُ ۖ وَمَا ظَلَمْنَاهُمْ وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ [118] ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُوا السُّوءَ بِجَهَالَةٍ ثُمَّ تَابُوا مِن بَعْدِ ذَٰلِكَ وَأَصْلَحُوا إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ [119] إِنَّ إِبْرَاهِيمَ كَانَ أُمَّةً قَانِتًا لِّلَّهِ حَنِيفًا وَلَمْ يَكُ مِنَ الْمُشْرِكِينَ [120] شَاكِرًا لِّأَنْعُمِهِ ۚ اجْتَبَاهُ وَهَدَاهُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ [121] وَآتَيْنَاهُ فِي الدُّنْيَا حَسَنَةً ۖ وَإِنَّهُ فِي الْآخِرَةِ لَمِنَ الصَّالِحِينَ [122] ثُمَّ أَوْحَيْنَا إِلَيْكَ أَنِ اتَّبِعْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا ۖ وَمَا كَانَ مِنَ الْمُشْرِكِينَ [123] إِنَّمَا جُعِلَ السَّبْتُ عَلَى الَّذِينَ اخْتَلَفُوا فِيهِ ۚ وَإِنَّ رَبَّكَ لَيَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ [124] ادْعُ إِلَىٰ سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ ۖ وَجَادِلْهُم بِالَّتِي هِيَ أَحْسَنُ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ ۖ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ [125] وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا بِمِثْلِ مَا عُوقِبْتُم بِهِ ۖ وَلَئِن صَبَرْتُمْ لَهُوَ خَيْرٌ لِّلصَّابِرِينَ [126] وَاصْبِرْ وَمَا صَبْرُكَ إِلَّا بِاللَّهِ ۚ وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُ فِي ضَيْقٍ مِّمَّا يَمْكُرُونَ [127] إِنَّ اللَّهَ مَعَ الَّذِينَ اتَّقَوا وَّالَّذِينَ هُم مُّحْسِنُونَ [128]
[ النحل : 1- 128 ]
[ Holy Quran - Chapter : 16 - Surat : An-Nahl ( The Bees ) - Verses : 1 - 128 ]
In the name of Allah the Almighty God , the Most Beneficent , the Most Merciful .
The Event (the Hour or the punishment of disbelievers and
polytheists or the Islâmic laws or commandments), ordained by Allâh will come
to pass, so seek not to hasten it. Glorified and Exalted be He above
all that they associate as partners with Him. (1) He sends down the angels with
Ruh (revelation) of His Command to whom of His slaves He wills (saying):
"Warn mankind that Lâ ilâha illa Ana (none has the right to be worshipped
but I), so fear Me (by abstaining from sins and evil deeds). (2) He
has created the heavens and the earth with truth. High is He Exalted above all
they associate as partners with Him. (3) He has created man from Nutfah (mixed
drops of male and female sexual discharge), then behold, this same (man)
becomes an open opponent. (4) And the cattle, He has created them for you; in
them there is warmth (warm clothing), and numerous benefits, and of them you
eat. (5) And wherein is beauty for you, when you bring them home in the
evening, and as you lead them forth to pasture in the morning. (6)And they
carry your loads to a land that you could not reach except with great trouble
to yourselves. Truly, your Lord is full of Kindness, Most Merciful. (7) And (He
has created) horses, mules and donkeys, for you to ride and as an adornment.
And He creates (other) things of which you have no knowledge. (8) And upon
Allâh is the responsibility to explain the Straight Path , But there
are ways that turn aside (such as Paganism, Judaism, Christianity,). And had He
willed, He would have guided you all (mankind). (9) He it is Who sends down
water (rain) from the sky; from it you drink and from it (grows) the vegetation
on which you send your cattle to pasture; (10) With it He causes to grow for
you the crops, the olives, the date-palms, the grapes, and every kind of fruit.
Verily! In this is indeed an evident proof and a manifest sign for
people who give thought. (11) And He has subjected to you the night and the
day, the sun and the moon; and the stars are subjected by His Command. Surely,
in this are proofs for people who understand. (12) And whatsoever He has
created for you on the earth of varying colours [and qualities from vegetation
and fruits (botanical life) and from animals (zoological life)]. Verily! In
this is a sign for people who remember. (13) And He it is Who has
subjected the sea (to you), that you eat thereof fresh tender meat (i.e. fish),
and that you bring forth out of it ornaments to wear. And you see the ships
ploughing through it, that you may seek (thus) of His Bounty (by transporting
the goods from place to place) and that you may be grateful. (14)And He has
affixed into the earth mountains standing firm, lest it should shake
with you, and rivers and roads, that you may guide yourselves. (15) And
landmarks (signposts, during the day) and by the stars (during the night), they
(mankind) guide themselves. (16) Is then He, Who creates as one who creates
not? Will you not then remember? (17) And if you would count the favours of
Allâh, never could you be able to count them. Truly! Allâh is Oft-Forgiving,
Most Merciful. (18) And Allâh knows what you conceal and what you reveal. (19)
Those whom they (Al-Mushrikûn[]) invoke besides Allâh have not created
anything, but are themselves created. (20) (They are) dead, not alive, and they
know not when they will be raised up. (21) Your Ilâh (God) is One Ilâh (God —
Allâh, none has the right to be worshipped but He). But for those who believe
not in the Hereafter, their hearts deny (the faith in the Oneness of Allâh),
and they are proud. (22) Certainly, Allâh knows what they conceal and what they
reveal. Truly, He likes not the proud. (23) And when it is said to them:
"What is it that your Lord has sent down (unto Muhammad SAW)?" They
say: "Tales of the men of old!" (24) They may bear their own burdens
in full on the Day of Resurrection, and also of the burdens of those whom they
misled without knowledge. Evil indeed is that which they shall bear! (25) Those
before them indeed plotted, but Allâh struck at the foundation of their
building, and then the roof fell down upon them, from above them, and the
torment overtook them from directions they did not perceive. (26)Then, on the
Day of Resurrection, He will disgrace them and will say: "Where are My (so
called) 'partners' concerning whom you used to disagree and dispute (with the
believers, by defying and disobeying Allâh)?" Those who have been given
the knowledge (about the Torment of Allâh for the disbelievers) will say:
"Verily! Disgrace this Day and misery this Day are upon the disbelievers.
(27) "Those whose lives the angels take while they are doing wrong to
themselves (by disbelief and by associating partners in worship with Allâh and
by committing all kinds of crimes and evil deeds)." Then, they will make
(false) submission (saying): "We used not to do any evil." (The
angels will reply): "Yes! Truly, Allâh is All-Knower of what you used to
do. (28) "So enter the gates of Hell, to abide therein[], and indeed,
what an evil abode will be for the arrogant." (29) And (when) it is said
to those who are the Muttaqûn (pious - see V.2:2) "What is it that your
Lord has sent down?" They say: "That which is good." For those
who do good in this world, there is good, and the home of the
Hereafter will be better. And excellent indeed will be the home
(i.e. Paradise) of the Muttaqûn (pious - see V.2:2). (30) 'Adn
(Eden) Paradise (Gardens of Eternity) which they will enter, under
which rivers flow, they will have therein all that they wish. Thus Allâh
rewards the Muttaqûn (pious - see V.2:2). (31) Those whose lives the angels
take while they are in a pious state (i.e. pure from all evil, and worshipping
none but Allâh Alone) saying (to them): Salâmun 'Alaikum (peace be on you)
enter you Paradise, because of that (the good) which you used to do (in
the world)." (32) Do they (the disbelievers and polytheists) await but
that the angels should come to them [to take away their souls (at death)], or
there should come the command (i.e. the torment or the Day of Resurrection) of
your Lord? Thus did those before them. And Allâh wronged them not, but they
used to wrong themselves. (33) Then, the evil results of their deeds overtook
them, and that at which they used to mock at surrounded them. (34)And those who
joined others in worship with Allâh say: "If Allâh had so willed, neither
we nor our fathers would have worshipped aught but Him, nor would we have
forbidden anything without (Command from) Him." So did those before them.
Then! Are the Messengers charged with anything but to convey clearly the
Message? (35) And verily, We have sent among every Ummah (community, nation) a
Messenger (proclaiming): "Worship Allâh (Alone), and avoid (or keep away
from) Tâghût[] (all false deities, etc. i.e. do not worship Tâghût besides
Allâh)." Then of them were some whom Allâh guided and of them were some
upon whom the straying was justified. So travel through the land and see what
was the end of those who denied (the truth). (36) If you (O Muhammad SAW) covet
for their guidance[], then verily Allâh guides not those whom He makes to go
astray (or none can guide him whom Allâh sends astray). And they will have no
helpers. (37) And they swear by Allâh their strongest oaths, that Allâh will
not raise up him who dies. Yes, (He will raise them up), a promise (binding)
upon Him in truth, but most of mankind know not. (38) In order that He may make
manifest to them the truth of that wherein they differ, and that those who
disbelieved (in Resurrection, and in the Oneness of Allâh) may know that they
were liars. (39) Verily! Our Word unto a thing when We intend it, is only that
We say unto it: "Be!" and it is. (40) And as for those who emigrated
for the Cause of Allâh, after they had been wronged, We will certainly give
them goodly residence in this world, but indeed the reward of the Hereafter
will be greater, if they but knew! (41) (They are) those who remained patient
(in this world for Allâh's sake), and put their trust in their Lord (Allâh
Alone). (42)And We sent not (as Our Messengers) before you (O
Muhammad SAW) any but men, whom We sent revelation, (to preach and invite
mankind to believe in the Oneness of Allâh). So ask (you, O pagans of Makkah)
of those who know the Scripture [learned men of the Taurât (Torah) and the
Injeel (Gospel)], if you know not. (43) With clear signs and Books (We sent the
Messengers). And We have also sent down unto you (O Muhammad SAW) the Dhikr
[the reminder and the advice (the Qur'ân)], that you may explain clearly to men
what is sent down to them, and that they may give thought. (44) Do then those
who devise evil plots feel secure that Allâh will not sink them into the earth,
or that the torment will not seize them from directions they perceive not? (45)
Or that He may catch them in the midst of their going to and fro (in their
jobs), so that there be no escape for them (from Allâh's Punishment)? (46) Or
that He may catch them with gradual wasting (of their wealth and health).
Truly! Your Lord is indeed full of Kindness, Most Merciful? (47) Have they not
observed things that Allâh has created, (how) their shadows incline to the
right and to the left, making prostration unto Allâh, and they are lowly? (48)
And to Allâh prostate all that is in the heavens and all that is in the earth,
of the moving (living) creatures and the angels, and they are not proud [i.e.
they worship their Lord (Allâh) with humility]. (49) They fear their Lord above
them, and they do what they are commanded. (50) And Allâh said (O mankind!):
"Take not ilâhaîn (two gods in worship). Verily, He (Allâh) is (the) only
One Ilâh (God). Then, fear Me (Allâh S.W.T) much [and Me (Alone), i.e. be away
from all kinds of sins and evil deeds that Allâh has forbidden and do all that
Allâh has ordained and worship none but Allâh][] (51) To Him belongs all that
is in the heavens and (all that is in) the earth and Ad-Din Wasiba is His
[(i.e. perpetual sincere obedience to Allâh is obligatory). None has the right
to be worshipped but Allâh)]. Will you then fear any other than Allâh? (52) And
whatever of blessings and good things you have, it is from Allâh. Then, when
harm touches you, unto Him you cry aloud for help (53) Then, when He has
removed the harm from you, behold! Some of you associate others in worship with
their Lord (Allâh). (54)So (as a result of that ) they deny (with
ungratefulness) that (Allâh's Favours) which We have bestowed on them! Then
enjoy yourselves (your short stay), but you will come to know (with regrets). (55)
And they assign a portion of that which We have provided them unto what they
know not (false deities). By Allâh, you shall certainly be questioned about
(all) that you used to fabricate. (56) And they assign daughters unto Allâh!
Glorified (and Exalted) is He above all that they associate with Him! . And
unto themselves what they desire; (57) And when the news of (the birth of) a
female (child) is brought to any of them, his face becomes dark, and he is
filled with inward grief! (58) He hides himself from the people because of the
evil of that whereof he has been informed. Shall he keep her with dishonour or
bury her in the earth[]? Certainly, evil is their decision. (59) For those who
believe not in the Hereafter is an evil description, and for Allâh is the
highest description. And He is the All-Mighty, the All-Wise. (60) And if Allâh
were to seize mankind for their wrong-doing, He would not leave on it (the
earth) a single moving (living) creature, but He postpones them for an
appointed term and when their term comes, neither can they delay nor can they
advance it an hour (or a moment). (61) They assign to Allâh that which they
dislike (for themselves), and their tongues assert the falsehood that the
better things will be theirs. No doubt for them is the Fire, and they will be
the first to be hastened on into it, and left there neglected. (Tafsir
Al-Qurtubî). (62) By Allâh, We indeed sent (Messengers) to the nations before
you (O Muhammad SAW), but Shaitân (Satan) made their deeds fair-seeming to
them. So he (Satan) is their Wali (helper) today (i.e. in this world), and theirs
will be a painful torment. (63) And We have not sent down the Book (the Qur'an)
to you (O Muhammad SAW), except that you may explain clearly unto them those
things in which they differ, and (as) a guidance and a mercy for a folk who
believe. (64)And Allâh sends down water (rain) from the sky, then He
revives the earth therewith after its death. Verily, in this is a sign (clear
proof) for people who listen (obey Allâh). (65) And verily! In the cattle,
there is a lesson for you. We give you to drink of that which is in their
bellies, from between excretions and blood, pure milk; palatable to the
drinkers. (66) And from the fruits of date-palms and grapes, you derive strong
drink and a goodly provision. Verily, therein is indeed a sign for people who
have wisdom. (67) And your Lord inspired the bees, saying: "Take you
habitations in the mountains and in the trees and in what they erect. (68)
"Then, eat of all fruits, and follow the ways of your Lord made easy (for
you)." There comes forth from their bellies, a drink of varying colour
wherein is healing for men. Verily, in this is indeed a sign for people who
think. (69) And Allâh has created you and then He will cause you to die, and of
you there are some who are sent back to senility, so that they know nothing
after having known (much). Truly! Allâh is All-Knowing, All-Powerful. (70) And
Allâh has preferred some of you above others in wealth and properties. Then,
those who are preferred will by no means hand over their wealth and properties
to those (slaves) whom their right hands possess, so that they may be equal
with them in respect thereof[]. Do they then deny the Favour of Allâh? (71) And
Allâh has made for you Azwaj (makes or wives) of your own kind, and has made
for you, from your wives, sons and grandsons, and has bestowed on you good
provision. Do they then believe in false deities and deny the Favour of Allâh
(by not worshipping Allâh Alone). (72)And they worship others besides Allâh,- such
as do not and cannot own any provision for them from the heavens or the earth.
(73) So put not forward similitudes for Allâh (as there is nothing similar to
Him, nor He resembles anything). Truly! Allâh knows and you know not. (74)
Allâh puts forward the example (of two men — a believer and a disbeliever); a
slave (disbeliever) under the possession of another, he has no power of any
sort, and (the other), a man (believer) on whom We have bestowed a good
provision from Us, and he spends thereof secretly and openly. Can they be
equal? (By no means). All the praises and thanks are to Allâh. Nay! (But) most
of them know not. (75) And Allâh puts forward (another) example of two men, one
of them dumb, who has no power over anything (disbeliever), and he is a burden
on his master, whichever way he directs him, he brings no good. Is such a man
equal to one (believer in the Islâmic Monotheism) who commands justice, and is
himself on a Straight Path? (76) And to Allâh belongs the Unseen of the heavens
and the earth. And the matter of the Hour is not but as a twinkling of the eye,
or even nearer. Truly! Allâh is Able to do all things. (77) And Allâh has
brought you out from the wombs of your mothers while you know nothing. And He
gave you hearing, sight, and hearts that you might give thanks (to Allâh). (78)
Do they not see the birds held (flying) in the midst of the sky? None holds
them but Allâh [none gave them the ability to fly but Allâh]. Verily, in this
are clear Ayat (proofs and signs) for people who believe (in the Oneness of
Allâh). (79)And Allâh has made for you in your homes an abode, and made for you
out of the hides of the cattle (tents for) dwelling, which you find so light
(and handy) when you travel and when you stay (in your travels), and of their
wool, fur, and hair (sheep wool, camel fur, and goat hair), a furnishings and
articles of convenience (e.g. carpets, blankets), a comfort for a while. (80)
And Allâh has made for you out of that which He has created shades, and has
made for you places of refuge in the mountains, and has made for you garments
to protect you from the heat (and cold), and coats of mail to protect you from
your (mutual) violence. Thus does He perfect His Favour unto you, that you may
submit yourselves to His Will (in Islâm). (81) Then, if they turn away, your
duty (O Muhammad SAW) is only to convey (the Message) in a clear way. (82) They
recognise the Grace of Allâh, yet they deny it (by worshipping others besides
Allâh) and most of them are disbelievers (deny the Prophethood of Muhammad
SAW). (83) And (remember) the Day when We shall raise up from each nation a
witness (their Messenger), then, those who have disbelieved will not be given
leave (to put forward excuses), nor will they be allowed (to return to the
world) to repent and ask for Allâh's Forgiveness (of their sins). (84) And when
those who did wrong (the disbelievers) will see the torment, then it will not
be lightened unto them, nor will they be given respite. (85) And when those who
associated partners with Allâh see their (Allâh's so-called) partners, they
will say: "Our Lord! These are our partners whom we used to invoke besides
you." But they will throw back their word at them (and say): "Surely!
You indeed are liars!" (86) And they will offer (their full) submission to
Allâh (Alone) on that Day, and their invented false deities [all that they used
to invoke besides Allâh, e.g. idols, saints, priests, monks, angels, jinn,
Jibrael (Gabriel), Messengers] will vanish from them. (87)Those who disbelieved
and hinder (men) from the Path of Allâh, for them We will add torment
to the torment; because they used to spread corruption [by disobeying Allâh
themselves, as well as ordering others (mankind) to do so]. (88) And (remember)
the Day when We shall raise up from every nation a witness against them from
amongst themselves. And We shall bring you (O Muhammad SAW) as a witness
against these. And We have sent down to you the Book (the Qur'an) as an
exposition of everything, a guidance, a mercy, and glad tidings for those who
have submitted themselves (to Allâh as Muslims). (89) Verily, Allâh enjoins
Al-Adl (i.e. justice and worshipping none but Allâh Alone - Islâmic Monotheism)
and Al-Ihsân [i.e. to be patient in performing your duties to Allâh, totally
for Allâh's sake and in accordance with the Sunnah (legal ways) of the Prophet
SAW in a perfect manner], and giving (help) to kith and kin[] (i.e. all that
Allâh has ordered you to give them e.g., wealth, visiting, looking after them,
or any other kind of help): and forbids Al-Fahshâ' (i.e all evil deeds, e.g.
illegal sexual acts, disobedience of parents, polytheism, to tell lies, to give
false witness, to kill a life without right), and Al-Munkar (i.e all that is
prohibited by Islâmic law: polytheism of every kind, disbelief and every kind
of evil deeds), and Al-Baghy (i.e. all kinds of oppression), He admonishes you,
that you may take heed. (90) And fulfill the Covenant of Allâh (Bai'a: pledge
for Islâm) when you have covenanted, and break not the oaths after you have
confirmed them, and indeed you have appointed Allâh your surety. Verily! Allâh
knows what you do. (91) And be not like her who undoes the thread which she has
spun after it has become strong, by taking your oaths as a means of deception
among yourselves, lest a nation should be more numerous than another nation.
Allâh only tests you by this [i.e who obeys Allâh and fulfills Allâh's Covenant
and who disobeys Allâh and breaks Allâh's Covenant]. And on the Day of
Resurrection, He will certainly make clear to you that wherein you used to
differ [i.e. a believer confesses and believes in the Oneness of Allâh and in
the Prophethood of Prophet Muhammad SAW which the disbeliever denies it and
that was their difference amongst them in the life of this world][] (92) And
had Allâh willed, He could have made you (all) one nation, but He sends astray
whom He wills and guides whom He wills. But you shall certainly be called to
account for what you used to do. (93)And make not your oaths, a means of
deception among yourselves, lest a foot should slip after being firmly planted,
and you may have to taste the evil (punishment in this world) of having
hindered (men) from the Path of Allâh (i.e. Belief in the Oneness of Allâh and
His Messenger, Muhammad SAW), and yours will be a great torment (i.e. the Fire
of Hell in the Hereafter). (94) And purchase not a small gain at the cost of
Allâh's Covenant. Verily! What is with Allâh is better for you if you did but
know. (95) Whatever is with you, will be exhausted, and whatever is with Allâh
(of good deeds) will remain. And those who are patient, We will certainly pay
them a reward in proportion to the best of what they used to do[]. (96) Whoever
works righteousness, whether male or female, while he (or she) is a true
believer (of Islâmic Monotheism) verily, to him We will give a good life (in
this world with respect, contentment and lawful provision), and We shall pay
them certainly a reward in proportion to the best of what they used to do (i.e.
Paradise in the Hereafter). (97) So when you want to recite the Qur'ân, seek
refuge with Allâh from Shaitân (Satan), the outcast (the cursed one). (98)
Verily! He has no power over those who believe and put their trust only in
their Lord (Allâh). (99) His power is only over those who obey and follow him
(Satan), and those who join partners with Him (Allâh) [i.e. those who are
Mushrikûn - polytheists - see Verse 6:121] (100) And when We change a Verse
[of the Qur'ân) in place of another,— and Allâh knows the best what He sends
down, they (the disbelievers) say: "You (O Muhammad SAW) are but a
Muftari! (forger, liar)." Nay, but most of them know not (101) Say (O
Muhammad SAW) Ruh-ul-Qudus [Jibril (Gabriel)] has brought it (the Qur'an) down
from your Lord with truth, that it may make firm and strengthen (the Faith of)
those who believe and as a guidance and glad tidings to those who have
submitted (to Allâh as Muslims). (102)And indeed We know that they
(polytheists and pagans) say: "It is only a human being who teaches him
(Muhammad SAW)." The tongue of the man they refer to is foreign, while
this (the Qur'ân) is a clear Arabic tongue. (103) Verily! Those who believe not
in the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of
Allâh, Allâh will not guide them and theirs will be a painful torment (104) It
is only those who believe not in the Ayât (proofs, evidences, verses, lessons,
signs, revelations, etc.) of Allâh, who fabricate falsehood, and it is they who
are liars (105) Whoever disbelieved in Allâh after his belief, except him who
is forced thereto and whose heart is at rest with Faith, but such as open their
breasts to disbelief, on them is wrath from Allâh, and theirs will be a great
torment. (106) That is because they loved and preferred the life of this world
over that of the Hereafter. And Allâh guides not the people who disbelieve. (107)
They are those upon whose hearts, hearing (ears) and sight (eyes) Allâh has set
a seal. And they are the heedless! (108) No doubt, in the Hereafter, they will
be the losers. (109) Then, verily! Your Lord for those who emigrated after they
had been put to trials and thereafter strove hard and fought (for the Cause of
Allâh) and were patient, verily, your Lord afterward is, Oft-Forgiving, Most
Merciful. (110)(Remember) the Day when every person will come up pleading for
himself, and every one will be paid in full for what he did (good or evil,
belief or disbelief in the life of this world) and they will not be dealt with
unjustly. (111) And Allâh puts forward the example of a township (Makkah), that
dwelt secure and well content; its provision coming to it in abundance from
every place, but it (its people) denied the Favours of Allâh (with ungratefulness).
So Allâh made it taste the extreme of hunger (famine) and fear, because of that
(evil, i.e. denying Prophet Muhammad SAW) which they (its people) used to do[]
(112) And verily, there had come unto them a Messenger (Muhammad SAW) from
among themselves, but they denied him, so the torment overtook them while they
were Zâlimûn (polytheists and wrong-doers). (113) So eat of the lawful and good
food[] which Allâh has provided for you. And be grateful for the Favour of
Allâh, if it is He Whom you worship. (114) He has forbidden you only Al-Maitah
(meat of a dead animal), blood, the flesh of swine, and any animal which is
slaughtered as a sacrifice for others than Allâh (or has been slaughtered for
idols or on which Allâh's Name has not been mentioned while slaughtering). But
if one is forced by necessity, without wilful disobedience, and not
transgressing,- then, Allâh is Oft-Forgiving, Most Merciful. (115) And say not
concerning that which your tongues put forth falsely: "This is lawful and
this is forbidden," so as to invent lies against Allâh. Verily, those who
invent lies against Allâh will never prosper. (116) A passing brief enjoyment
(will be theirs), but they will have a painful torment. (117) And unto those
who are Jews, We have forbidden such things as We have mentioned to you (O
Muhammad SAW) before [in Sûrat-Al-An'am, (The Cattle), see Verse 6:146].
And We wronged them not, but they used to wrong themselves. (118)Then, verily!
Your Lord— for those who do evil (commit sins and are disobedient to Allâh) in
ignorance and afterward repent and do righteous deeds, verily, your Lord
thereafter, (to such) is Oft-Forgiving, Most Merciful. (119) Verily, Ibrâhim
(Abraham) was an Ummah (a leader having all the good righteous qualities), or a
nation, obedient to Allâh, Hanif (i.e. to worship none but Allâh), and he was
not one of those who were Al-Mushrikûn (polytheists, idolaters, disbelievers in
the Oneness of Allâh, and those who joined partners with Allâh). (120) (He was)
thankful for His (Allâh's) Favours. He (Allâh) chose him (as an intimate
friend) and guided him to a Straight Path (Islâmic Monotheism, neither Judaism
nor Christianity[]). (121) And We gave him good in this world, and in the
Hereafter he shall be of the righteous. (122) Then, We have sent revelation to
you (O Muhammad SAW saying): "Follow the religion of Ibrâhim (Abraham)
Hanif (Islâmic Monotheism[] - to worship none but Allâh) and he was not of the
Mushrikûn (polytheists, idolaters, disbelievers). (123) The Sabbath was only
prescribed for those who differed concerning it, and verily, your Lord will
judge between them on the Day of Resurrection about that wherein they used to
differ (124) Invite (mankind, O Muhammad SAW) to the Way of your Lord (i.e.
Islâm) with wisdom (i.e. with the Divine Revelation and the Qur'ân) and fair
preaching, and argue with them in a way that is better. Truly, your Lord knows
best who has gone astray from His Path, and He is the Best Aware of those who
are guided. (125) And if you punish (your enemy, O you believers in the Oneness
of Allâh), then punish them with the like of that with which you were
afflicted. But if you endure patiently, verily, it is better for As-Sâbirun
(the patient)[]. (126) And endure you patiently (O Muhammad SAW), your patience
is not but from Allâh. And grieve not over them (polytheists and pagans), and
be not distressed because of what they plot. (127) Truly, Allâh is with those
who fear Him (keep their duty unto Him)[], and those who are Muhsinûn
(good-doers, - see the footnote of V.9:120). (128)