اركان الايمان - محمود شلبي

اركان الايمان 

Pillars of Faith  

اضغط على الصورة للتكبير

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الحديث الشريف :

الرواية الاولى :

حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا كَهْمَسٌ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنِ ابْنِ عُمَرَ،

 أَنَّ جِبْرِيلَ، عَلَيْهِ السَّلَام قَالَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ  : مَا الْإِيمَانُ ؟

قَالَ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ وَبِالْقَدَرِ خَيْرِهِ وَشَرِّهِ

فَقَالَ لَهُ جِبْرِيلُ عَلَيْهِ السَّلَام صَدَقْتَ

 قَالَ فَتَعَجَّبْنَا مِنْهُ يَسْأَلُهُ وَيُصَدِّقُهُ قَالَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاكَ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ مَعَالِمَ دِينِكُمْ‏.‏

[ رواه مسلم والامام احمد في مسنده ]

الرواية الثانية :

عَنْ عُمَرَ رَضِيَ اللهُ عَنْهُ أَيْضًا قَالَ: " بَيْنَمَا نَحْنُ جُلُوسٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه و سلم ذَاتَ يَوْمٍ، إذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ، شَدِيدُ سَوَادِ الشَّعْرِ، لَا يُرَى عَلَيْهِ أَثَرُ السَّفَرِ، وَلَا يَعْرِفُهُ مِنَّا أَحَدٌ. حَتَّى جَلَسَ إلَى النَّبِيِّ صلى الله عليه و سلم . فَأَسْنَدَ رُكْبَتَيْهِ إلَى رُكْبَتَيْهِ، وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ، وَقَالَ: يَا مُحَمَّدُ أَخْبِرْنِي عَنْ الْإِسْلَامِ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم الْإِسْلَامُ أَنْ تَشْهَدَ أَنْ لَا إلَهَ إلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَتُقِيمَ الصَّلَاةَ، وَتُؤْتِيَ الزَّكَاةَ، وَتَصُومَ رَمَضَانَ، وَتَحُجَّ الْبَيْتَ إنْ اسْتَطَعْت إلَيْهِ سَبِيلًا. قَالَ: صَدَقْت . فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ! قَالَ: فَأَخْبِرْنِي عَنْ الْإِيمَانِ. قَالَ: أَنْ تُؤْمِنَ بِاَللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ، وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ. قَالَ: صَدَقْت. قَالَ: فَأَخْبِرْنِي عَنْ الْإِحْسَانِ. قَالَ: أَنْ تَعْبُدَ اللَّهَ كَأَنَّك تَرَاهُ، فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاك. قَالَ: فَأَخْبِرْنِي عَنْ السَّاعَةِ. قَالَ: مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنْ السَّائِلِ. قَالَ: فَأَخْبِرْنِي عَنْ أَمَارَاتِهَا؟ قَالَ: أَنْ تَلِدَ الْأَمَةُ رَبَّتَهَا، وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ. ثُمَّ انْطَلَقَ، فَلَبِثْتُ مَلِيًّا، ثُمَّ قَالَ: يَا عُمَرُ أَتَدْرِي مَنْ السَّائِلُ؟. ‫قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: فَإِنَّهُ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ دِينَكُمْ ". 

[رَوَاهُ مُسْلِمٌ] .

Translations :

Narration (1) :

It was narrated from ’ Ibn Umar that :

Jibreel ( The Angel Gabriel ) (PBUH) said to the Prophet  Muhammad (SAW):

What is faith (eeman)?
He said: To believe in Allah, His Angels, His Books, His Messengers, the Last Day and the divine decree, both good and bad,”
Jibreel said to him: You have spoken the truth.
He said ( Ibn Umar) : We were amazed that he asked him and then confirmed his answers as being correct. 

The Prophet (SAW) said : “That was Jībreel, who came to teach you your religion.`

Grade : Sahih ( Darussalam ) [ Muslim (8) ]
Reference : Musnad Ahmad 191
In-book reference : Book 2 , Hadith 108

Narration (2) :

Also on the authority of `Umar (ra) who said:
While we were one day sitting with the Messenger of Allah (SAW) there appeared before us a man dressed in extremely white clothes and with very black hair. No traces of journeying were visible on him, and none of us knew him. He sat down close by the Prophet (SAW) rested his knees against the knees of the Prophet (SAW) and placed his palms over his thighs, and said: "O Muhammad! Inform me about Islam." The Messenger of Allah (SAW) replied: "Islam is that you should testify that there is no deity worthy of worship except Allah and that Muhammad is His Messenger (SAW), that you should perform salah (ritual prayer), pay the zakah, fast during Ramadan, and perform Hajj (pilgrimage) to the House (the Ka`bah at Makkah), if you can find a way to it (or find the means for making the journey to it)." He said: "You have spoken the truth." We were astonished at his thus questioning him (SAW) and then telling him that he was right, but he went on to say, "Inform me about Iman (faith)." He (the Prophet) answered, "It is that you believe in Allah and His angels and His Books and His Messengers and in the Last Day, and in fate (qadar), both in its good and in its evil aspects." He said, "You have spoken the truth." Then he (the man) said, "Inform me about Ihsan." He (the Prophet) answered, "It is that you should serve Allah as though you could see Him, for though you cannot see Him yet He sees you." He said, "Inform me about the Hour." He (the Prophet) said, "About that the one questioned knows no more than the questioner." So he said, "Well, inform me about its signs." He said, "They are that the slave-girl will give birth to her mistress and that you will see the barefooted ones, the naked, the destitute, the herdsmen of the sheep (competing with each other) in raising lofty buildings." Thereupon the man went off. I waited a while, and then he (the Prophet) said, "O `Umar, do you know who that questioner was?" I replied, "Allah and His Messenger know better." He said, "That was Jibril. He came to teach you your religion." [Muslim]

Reference : Hadith 2 , Fourty Hadith An-Nawawi

اركان الايمان  :

حديث أركان الإيمان

هو حديث جبريل عندما أتى النبي -صلى الله عليه وسلم-؛ فقد كان الصَّحابة يجلسون عند الرَّسول الله -صلى الله عليه وسلم- ودخل عليهم رجلٌ لا يعرفونه، وكان هذا جبريل متمثلاً على هيئة رجلٍ شعره شديد السَّواد، وثيابه شديدة البياض، لا يبدوا عليه أنَّه مسافرٌ، فجلس إلى النبيِّ -صلى الله عليه وسلم- وأسند ركبته إلى ركبة النبيِّ ووضع كفيه على فخذه، وأخذ يسأله عن الإسلام والإيمان والإحسان والسَّاعة، وقد كان القصد من سؤاله هو تعليم الصَّحابة -رضي الله عنهم هذه الأمور.[١]

روي عن عمر بن الخطاب رضي الله عنه: (بينما نحن عند رسولِ اللهِ -صلَّى اللهُ عليه وسلم- ذاتَ يومٍ إذ طلع علينا رجلٌ شديدُ بياضِ الثيابِ شديدُ سوادِ الشعرِ، لا نرَى عليه أثرَ السفرِ ولا نعرفُه، حتَّى جلس إلى رسولِ اللهِ -صلَّى اللهُ عليه وسلم- فأسند ركبتَه إلى ركبتِه ووضع كفَّيهِ على فخذِه، ثمَّ قال :أخبرني عن الإيمان، قال: الإيمانُ أنْ تؤمنَ باللهِ وملائكتِه وكتبِه ورسلِه واليومِ الآخرِ والقدرِ كلِّه خيرِه وشرِّه. قال: صدقت، ثمَّ انطلقَ الرجلُ، قال عمرُ: فلبثتُ ثلاثًا ثمَّ قال رسولُ اللهِ صلَّى اللهُ عليه وسلم: يا عمرُ أتدري من السائلُ؟ قلتُ: اللهُ ورسولُه أعلمُ. قال: فإنه جبريلُ عليه السلامُ أتاكم يعلِّمَكم دينَكم)،[٢] ويطلق على هذا الحديث أُمُّ السُّنَّة؛ لأنَّه يشمل مراتب الدين كلِّها، وهو من الأحاديث التي يدور عليها الدين.[١]

حديث أركان الإيمان هو الحديث الذي يتضمن التعليم بأركان الإيمان والإسلام، وهو حديث سيدنا الجبريل والذي تمثل فيه بهيئة رجل يسأل النبي -صلى الله عليه وسلم-.

مضامين حديث أركان الإيمان

أراد جبريل بسؤاله أن يعلِّم الصحابة -رضي الله عنهم- عدداً من أمور الدِّين، وقد تضمَّن حديث جبريل مجموعةَ مواضيعٍ وهي كما يأتي: أركان الإيمان الستة وهي:[٣]

1) الإيمان بالله.
2) الإيمان بالملائكة.
3) الإيمان بالكتب.
4) الإيمان بالرسل.
5) الإيمان باليوم الآخر.
6) الإيمان بالقدر خيره وشره.

7) الايمان بالغيب او الغيبيات .  

أركان الإسلام وهي خمسة أركان:[٤]
1) شهادة أن لا إله إلا الله، وأن محمداً رسول الله.
2) الصلاة.
3) الزكاة .
4) صوم رمضان.
5) حج بيت الله الحرام لمن استطاع إليه سبيلا.

الإحسان : 

وهوأنْ تعبدَ اللهَ كأنك تراهُ فإن لم تكنْ تراهُ فإنه يراكَ، فينبغي ألَّا يقصر المسلم في الإحسان والعمل لله، والإخلاص له؛ لأنه يرى مكانه، ويسمعُ كلامَه، ويعلم ما يبطن وما يُظهر، وأن لا يستخفَّ بنظره إليه، ولا يغفل عنه أو يسيء في عبادته.[١]

بعض امارات (علامات) الساعة:[٥]
أنْ تلدَ الأَمَةُ ربَّتها: ويعني أن تلد المرأة المملوكة سيدتها. أنْ ترَى الحفاةَ العراةَ العالةَ رعاءَ الشَّاءِ يتطاولونَ في البناءِ: ويعني أنه ينقلب حال الفقراء (الحفاة والعراة) ويصبحون يتطاولون ويتسابقون في البناء.

حديث أركان الإيمان كان الهدف منه تعليم الصحابة المفاهيم الآتية: أركان الإسلام، أركان الإيمان، مفهوم الإحسان، وبعض أمارت الساعة وأشراطها.

شرح أركان الإيمان :
تضمَّن الحديث أركان الإيمان، ولا بدَّ من معرفة معنى الإيمان قبل التطرُّق إلى أركانه، 

ومعنى الإيمان لغةً: التَّصديق، أو الإقرار، 

وفي الإصطلاح: هو القولٌ بالِّلسان، والاعتقادٌ بالقلب والعملٌ بالجوارح، كما أنَّه يزيدُ بالطَّاعة وينقُص بالعِصيان،[٦] 

كما أن الإيمان بأركان الإيمان جميعها واجبٌ على كلِّ مسلمٍ، وبدونها لن يتحقَّق إيمانه،

و أركان الإيمان مع الدليل هي:

1) الإيمان بالله
ويعني الإيمان بوحدانيّة الله -سبحانه وتعالى- في ربوبيَّته، وألوهيَّته، وأسمائه وصفاته، وأنَّ الدِّين الإسلاميَّ قائمٌ على توحيد الله -تعالى-، فالله -تعالى- واحدٌ في ملكه وأفعاله لا يوجد شريكٌ له في الملك، والله واحدٌ في ذاته وأسمائه وصفاته لا يوجد نظيرٌ له فيها، والله واحدٌ في ألوهيته وعبادته لا يوجد له ندّ، والإيمان بالله هو من أهمِّ أركان الإيمان، فالإيمان مبنيٌ عليه،[٧] ودليل ذلك قوله -تعالى-: ( قُولُوا آمَنَّا بِاللَّـهِ وَمَا أُنزِلَ إِلَيْنَا).[٨]

2) الإيمان بالملائكة
الإيمان بأنَّ الملائكة خلقٌ من مخلوقات الله، خلقوا من نورٍ، كما قال رسول الله -صلى الله عليه وسلم-: (خلقت الملائكة من نور. وخلق الجان من مارج من نار، وخلق آدم مما وصف لكم)،[٩] فلهم أجسام مخلوقةٌ من النُّور، ولهم قدراتٌ عجيبةٌ وخارقة مثل قدرتهم على التشكُّل والتمثُّل والتَّصوُّر بالصُّور الكريمة، وقدرةٌ كبيرةٌ على التنقُّل، وعددهم كبير لا يعلمه إلَّا الله -تعالى-، قد اختارهم الله واصطفاهم لعبادته وتنفيذ أوامره، فالملائكة لا يعصون الله أبداً، ويطيعونه دون عصيانٍ.[١٠]

3) الإيمان بالكتب
وهو الإيمان بكتب الله السماوية التي أنزلها على رسله، وتشمل الكتب والصحف التي حوت كلام الله تعالى الموحى إلى رسله -عليهم السلام-، ومنها ما هو مكتوب كالتوراة، ومنها منقول مشافهة ثم كتب لاحقاً كالقرآن الكريم، وهذا أصل كبير من أصول الدين، لا يتحقق الإيمان إلا به، قال تعالى: (يا أَيُّهَا الَّذِينَ آمَنُوا آمِنُوا بِاللَّهِ وَرَسُولِهِ وَالْكِتَابِ الَّذِي نَزَّلَ عَلَى رَسُولِهِ وَالْكِتَابِ الَّذِي أَنْزَلَ مِنْ قَبْلُ وَمَنْ يَكْفُرْ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا)[١١][١٢]

4) الإيمان بالرسل
وهو الإيمان والتصديق الجازم بأن الله -تعالى- بعث في كلِّ أمَّةٍ رسولاً يدعوهم إلى التوحيد وعبادة الله وحدة دون شريكٍ، والرَّسول هو: مَنْ أُوحِي إليه بِشَرْعٍ جديدٍ، وأُرسِل إلى قومٍ مخالفين؛ ليُبلِّغهم رسالةَ الله، ويكون الإيمان برسل الله جميعهم دون تفريقٍ بينهم، قال -تعالى-: (إِنَّ الَّذِينَ يَكْفُرُونَ بِاللَّهِ وَرُسُلِهِ وَيُرِيدُونَ أَنْ يُفَرِّقُوا بَيْنَ اللَّهِ وَرُسُلِهِ وَيَقُولُونَ نُؤْمِنُ بِبَعْضٍ وَنَكْفُرُ بِبَعْضٍ وَيُرِيدُونَ أَنْ يَتَّخِذُوا بَيْنَ ذَلِكَ سَبِيلًا* أُولَئِكَ هُمُ الْكَافِرُونَ حَقًّا)،[١٣] والإيمان بأن أصل دعوتهم واحدةٌ، وبأنَّهم كلُّهم كانوا على الحقِّ، وأنَّهم صادقون وأتقياء قال -تعالى-: (هَذَا مَا وَعَدَ الرَّحْمَنُ وَصَدَقَ الْمُرْسَلُونَ).[١٤][١٥]

5) الإيمان باليوم الآخر
وهو الإيمان بكل ما أخبر به رسول الله محمد - صلى الله عليه وسلم - مما يكون بعد الموت، والإيمان باليوم الآخر مرتبط بالإيمان بالله، لأن الإنسان يعمل لملاقاة الله يوم الحساب وهو يوم القيامة، وسمي باليوم الآخر باليوم الآخر لأنه لا يوجد يوم بعده،[١٦] قال -تعالى- :(قُلْ بَلَى وَرَبِّي لَتُبْعَثُنَّ ثُمَّ لَتُنَبَّؤُنَّ بِمَا عَمِلْتُمْ وَذَلِكَ عَلَى اللَّـهِ يَسِيرٌ).[١٧]

6) الإيمان بالقدر خيره وشره
وهو الإيمان بأن كل ما في الكون من موجوداتٍ ومعدوماتٍ، عامةً وخاصةً، تسير بمشيئة الله -تعالى-، وأن يعلم الإنسان أنَّ ما أصابه لم يكن ليخطئه وما أخطأه لم يكن ليصيبه،[١٨] قال -تعالى-: (نَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ).[١٩]

7) الايمان بالغيب ( الايمان بالغيبيات )

وهذا الركن غير مذكور في الحديث الشريف  ولكن بعض علماء الدين قاموا باضافته  وجعله واحدا من اركان الايمان 

والايمان بالغيب يعني الايمان بكل الامور الغيبية التي ذكرها الله تبارك وتعالى في القران الكريم او ذكرها الرسول الكريم في الاحاديث الصحيحة والثابته  والتي تتعلق بقصص الاقوام السابقين  وكل الامور المستقبلية   والجنة والنار  وكل ما يتعلق بهما   

أركان الإيمان ستة وهي على الترتيب:

الإيمان بالله تعالى، وملائكته، وكتبه، ورسله، واليوم الآخر، والقدر خيره وشره، وفي كل ركن من هذه الأركان شرح وتفصيل، وكل منها يقوم على الركن الذي يسبقه، ولا يصح إيمان العبد إلا بها جميعاً.

Pillars of Faith :

What are the 6 Pillars of Faith ?

Faith in Islam stands on six pillars and this was taught to the Muslims in a famous narration of the Prophet (peace be upon him). He said:
Faith means to believe in Allah, His angels, His Books, His Messengers, the Last Day, and the Divine Decree, both good and bad.Prophet Muhammad (peace be upon him)

[1] Belief in Allah

The scholars of Islam have written extensively about this topic as it is the most important thing for a Muslim to know. Belief in Allah is the foundation for which a Muslim’s faith is built upon.

It is to believe that Allah is the only Creator, Sustainer, King, and Planner of everything in existence.

O mankind! Remember the Grace of Allah upon you! Is there any creator other than Allah who provides for you from the sky (rain) and the earth? None has the right to be worshipped but He. How then are you turning away (from Him)?
Qur'an Chapter 35, Verse 3
Muslims believe that all of mankind was created to dedicate worship for Allah alone. Muslims believe everything else that is worshiped other than Him is falsely worshiped.
Set not up with Allah any other god, (O man)!, or you will sit down reproved, forsaken.Qur'an Chapter 17, Verse 22
This means to believe in Allah and in His Attributes in the way that is taught within the Qur’an and the Sunnah (teachings of Prophet Muhammad). A Muslim believes that Allah possesses Names and Attributes that only belong to Him. There is nothing in existence that is similar to Him.
There is nothing like unto Him, and He is the All-Hearer, the All-Seer.Qur’an Chapter 42, Verse 11

[2] Belief in the Angels

Angels are from the world of the unseen. They were created to obey the commands of Allah and they never transgress His laws or commands. Here is the description of the Angels with verses from the Qur’an:
Who disobey not, (from executing) the commands they receive from Allah, but do that which they are commanded.Qur’an - Chapter 66, Verse 6
They speak not until He has spoken, and they act on His commandQur’an - Chapter 21, Verses 27
And those who are near Him (i.e. the angels) are not too proud to worship Him, nor are they weary (of His worship). They (i.e. the angels) glorify His praises night and day, (and) they never slacken (to do so).Qur’an - Chapter 21, Verses 19 - 20
It is upon the Muslim to believe that the angels exist, that they are the creation of Allah, and that some of them have been given names. Some of these names are Jibreel (Gabriel), Mikail, Israfeel, and Malik.
Muslims also believe in the attributes of the angels that have been described within the Qur’an and the teachings of Prophet Muhammad (peace be upon him). For example, it is taught that the Angels were created from light and that the angel Jibreel (Gabriel) has six hundred wings.
The angels have been appointed to perform certain tasks. Here are some examples:
Jibreel has been given the duty to deliver the revelations to all the messengers.
Malik who has been appointed and entrusted with Hell.
Ridwan who was entrusted with Paradise.
Israfeel has been entrusted with blowing the Trumpet which signals the beginning of the Day of Judgement.
It is very important for Muslims to believe that every human being has two angels with him who records all of their deeds in a book, regardless of whether they are good deeds or sins.
(Remember) that the two receivers (recording angels) receive (each human being), one sitting on the right and one on the left (to note his or her actions). Not a word does he (or she) utter but there is a watcher by him ready (to record it).Qur'an - Chapter 50, Verses 17 - 18

[3] Belief in the Revealed Scriptures

In Islam it is a part of faith to believe all the books that were revealed to the messengers. There have been many scriptures revealed throughout the history of mankind. Allah tells us about a few of the names of the scriptures in the Qur’an.
They include the Torah which was sent to Moses, the Gospel which was sent to Jesus, the Psalms (Zaboor) which was sent to David, the scriptures of Ibrahim (Abraham), and the Qur’an itself which was sent to Muhammad (peace be upon them all).
It is He Who has sent down the Book (the Qur’an) to you (Muhammad) with truth, confirming what came before it. And He sent down the Torah and the GospelQur'an Chapter 3, Verse 3
Allah says says in another verse:
…and to David We gave the Psalms (Zaboor)Qur'an Chapter 17, Verse 55

The books ( the revealed scripture ) means :
PSALMS ( revealed upon Prophet David PBUH )
TORAH ( revealed upon Prophet Moses PBUH )
GOSPEL ( revealed upon Prophet Jisus PBUH )
QURAN (revealed upon the Honourable Prophet Muhammad (SAW)
It is obligatory for Muslims to believe in all the Books which Allah has revealed and in all the Prophets and Messengers whom Allah has sent.
O you who believe! Believe in Allah, and His Messenger (Muhammad), and the Book (the Qur’an) which He has sent down to His Messenger, and the Scripture which He sent down to those before (him); and whosoever disbelieves in Allah, His Angels, His Books, His Messengers, and the Last Day, then indeed he has strayed far awayQur'an - Chapter 4, Verse 136
Believing in the books that were revealed to the Messengers includes believing that they were revealed by Allah. These scriptures were revealed to mankind in different ways. For example, Muslims believe that the Qur’an was revealed by Allah to Muhammad (peace be upon him) through the angel Jibreel (Gabriel).
It is not given to any human being that Allah should speak to him unless (it be) by Revelation, or from behind a veil, or (that) He sends a Messenger to reveal what He wills by His permission. Verily, He is Most High, Most Wise.Qur'an - Chapter 42, Verse 51
It is important to understand that one of the reasons Allah revealed the Qur’an to mankind was to confirm the books of revelation that came before it.
And We have sent down to you (O Muhammad) the Book (this Qur’an) in truth, confirming the Scripture that came before it and watcher over it (determining what is true therein). So judge between them by what Allah has revealed, and follow not their vain desires, diverging away from the truth that has come to you. To each among you, We have prescribed a law and a clear way. If Allah willed, He would have made you one nation, but that (He) may test you in what He has given you; so strive as in a race in good deeds. The return of you (all) is to Allah; then He will inform you about that in which you used to differ.Qur'an - Chapter 5, Verse 48

[4] Belief in the Messengers

It is upon the Muslim to believe in all the messengers that were sent. Among the messengers that were sent are those that have been told to us, ones we know by name, and those that were not mentioned.

And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not mentioned to you. And to Musa (Moses) Allah spoke directly.Qur'an - Chapter 4, Verse 164
There are 25 messengers who have been mentioned by name in the Qur’an. They include: Adam, Idrees, Nooh (Noah), Hood, Salih, Ibrahim (Abraham), Lut (Lot), Ismail, Ishaq (Isaac), Ya’qoob (Jacob), Yusuf (Joseph), Shu’ayb, Ayoob (Job), Dhu’l-Kifl, Moosa (Moses), Haroon (Aaron), Dawood (David), Sulaymaan (Solomon), Ilyaas (Elias), al-Yasa’, Yunus (Jonah), Zakaria, Yahya, ‘Isa (Jesus) and Muhammad – blessings and peace be upon them all.
Prophets and messengers were chosen by Allah, and were sent to every nation throughout the history of mankind.
Muslims believe they were commanded to call the people to worship only one God – Allah, without associating any partners with Him. They were also commanded to warn those who disbelieved about the punishment of Hell, and to give glad tidings to those who believed about the reward of Paradise.
And verily, We have sent into every nation a Messenger (proclaiming): ‘Worship Allah (Alone), and avoid (or keep away from) all false deities. Then of them were some whom Allah guided and of them were some upon whom the straying was justified. So travel through the land and see what was the end of those who denied.Qur'an Chapter 16, Verse 36
Some of the prophets and messengers have been given a higher status than the others. Five messengers in particular were given the special title of the Messengers of Strong Will.
They were the best messengers of Allah sent throughout history. They are Noah, Abraham, Moses, Jesus, and Muhammad who was the best of all messengers (peace be upon them all). Every messenger before him was sent to a specific nation. As for Muhammad (peace be upon him), he was the final Prophet and was sent to all of mankind.
Allah chose the prophets and messengers as the best of examples to their nations. Allah bestowed upon them knowledge, understanding, guidance, miracles, protection from falling into sin, and honour.
They are those whom Allah had guided. So follow their guidance.Qur'an - Chapter 6, Verse 90
As for Muhammad (peace be upon him) he was given more blessings than the prophets and messengers who came before him. The biggest blessing was to be given the final scripture (Qur’an) and be the last messenger sent to mankind.

[5] Belief in the Last Day ( The Day of Judgement )

The Day of Judgment is the day when Allah judges mankind for their deeds. Every human being will be resurrected from their graves and will be given their book of deeds – both good and bad. They will regret the sins they committed as well as the good deeds they had missed.
(Then) a person will know what he has sent forward and (what he has) left behind (of good or bad deeds).Qur'an - Chapter 82, Verse 5
Believing in the Last Day includes the belief of the punishment and bliss of the grave, belief in the resurrection, belief in the judgment of the scales which will balance your deeds, and belief in Paradise and Hell.
The concept of resurrection may seem far-fetched to some. The Qur’an addresses this issue in many of its verses. Here is one of these passages:

[6] Belief in Divine Decree ( the Divine Pre-ordainment ) (in Arabic : Al-Qadar)

Al-Qadar is what Allah decrees for every single creation based on what has preceded in terms of His Knowledge and in accordance with His Wisdom. Belief in this pillar is to believe that everything that happens, good or bad, happens only according to Allah’s divine decree.
Zaid ibn Thabit, a Companion of the Prophet (peace be upon him), once said:
‘I heard the Messenger of Allah (peace be upon him) say: “If Allah were to punish the inhabitants of His heavens and of His earth, he would do so and He would not be unjust towards them. And if He were to have mercy on them, His mercy would be better for them than their own deeds. If you had the equivalent of Mount Uhud (a mountain near Madinah) which you spent in the cause of Allah, that would not be accepted from you until you believed in the Divine Decree and you know that whatever has befallen you, could not have passed you by; and whatever has passed you by, could not have befallen you; and that if you were to die believing anything other than this, you would enter Hell.”
Whatever of good reaches you, is from Allah, but whatever of evil befalls you, is from yourself. And We have sent you [O Muhammad], to the people as a messenger, and sufficient is Allah as Witness.
Qur'an - Chapter 4, Verse 79

[7] Belief in the Unseen :

Some Islamic scholars added a seventh pillar of Faith which is not mentioned in the glorious Hadith , but those scholar consider that this seventh  pillar is necessary to make faith more perfect , this pillar is
( The belief in the Unseen ) , and they based their view upon the following verse of Holy Quran
“ Who believes in the Ghayb (unseen), establish prayer, and donate from what We have provided for them.” {Surah Baqrah: 3}
The previous verse mentions belief in the unseen; this aspect of faith has various meanings; it includes belief in Allah, His Angels, Holy Books, Allah’s Messengers, the Day of Resurrection, and Al-Qadar. It also includes what Allah and His Messenger (SAW) has informed us of. Which includes knowledge of the past, present, and future, news about the creation of the heavens and earth, plant and animal life, news of the nations of the past, and about Paradise and Hell.

All of the aspects of faith maintain a connection that links them to one another. Believing in the Ghayb is to believe in Allah, believing in Allah relates to believing in everything Allah has commanded us to believe in. We are able to understand and enact these commandments, utilizing Allah’s book and His messenger Prophet Muhammad (SAW).