ابراهيم عليه السلام - محمود شلبي
اضغط على الصورة للتكبير
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اضغط على الرابط بالاسفل لمعرفة قصة نبي الله ابراهيم عليه السلام كاملة كما وردت في القران الكريم
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اضغط على الرابط بالاسفل لمعرفة قصة نبي الله ابراهيم عليه السلام كاملة كما وردت في القران الكريم
Click the below link to know the full story of the Prophet Ibrahim (Abraham ) PBUH , as mentioned in the Holy Quran
https://allglorytoallah.blogspot.com/2019/11/blog-post_22.html
https://allglorytoallah.blogspot.com/2019/11/blog-post_22.html
قصة نبي الله ابراهيم
عليه السلام ( الجزء السادس )
الله تبارك وتعالى ينجي
ابراهيم عليه السلام من النار بمعجزة عظيمة خارقة ضد جميع النواميس والقوانين
والله سبحانه وتعالى على كل شيء قدير.
بسم الله الرحمن الرحيم
قَالَ أَفَتَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا
يَنفَعُكُمْ شَيْئًا وَلَا يَضُرُّكُمْ(66) أُفٍّ لَّكُمْ وَلِمَا تَعْبُدُونَ مِن
دُونِ اللَّهِ ۖ أَفَلَا تَعْقِلُونَ (67) قَالُوا حَرِّقُوهُ وَانصُرُوا
آلِهَتَكُمْ إِن كُنتُمْ فَاعِلِينَ (68) قُلْنَا يَا نَارُ كُونِي بَرْدًا
وَسَلَامًا عَلَىٰ إِبْرَاهِيمَ (69) وَأَرَادُوا بِهِ كَيْدًا فَجَعَلْنَاهُمُ
الْأَخْسَرِينَ (70)ه
[ الانبياء : 66- 70 ]
The Story of Prophet
Ibrahim ( Abraham) PBUH in the Holy Quran (Part 6)
معجزة تحول النار الى برد وسلام على ابراهيم عليه السلام : الله تبارك وتعالى ينجي نبيه ابراهيم من النار بمعجزة خارقة حيث امر الله عز وجل النار فاصبحت النار بردا وسلاما على ابراهيم ، وخرج ابراهيم عليه السلام من وسط النار سليما ومعافى لم يمسسه اي سوء بقدرة الله العلي العظيم تبارك وتعالى
The miracle of transforming the great fire into coldness and peace upon the Prophet Ibrahim ( PBUH ) :
ALLAH , the Almighty God ( Glorified and Exalted is HE ) saved the Prophet Ibrahim ( Abraham) from the great fire by a great miracle that stands against all known scientific laws and rules. In that great miracle ; ALLAH SWT ( Glorified and Exalted is HE ) ordered the fire to turn into coolness and saftey upon the Prophet Ibrahim (PBUH) , and the fire did so .
Glorified and Exalted is ALLAH the Almighty GOD , the Great LORD of the heavens and the earth .
The people of Abraham were idolators ( they worshiped idols ) , so the Prophet Abraham said to them that they should worship only ALLAH SWT the only true GOD who has created the heavens and the earth , and that they should not worship those idols ,as these idols are not gods but just statues (dummies ) that can not see nor hear and can not profit them nor they can harm them . The people of Abraham did not like what he said about their idols , and they said to him that their fathers and grandfathers used to worship these idols and they will just do the same . When they left , Prophet Abrahm (PBUH) broke all the idols (with an axe) except the biggest one , and then he hanged the axe over the neck of that idol . When they come back to worship their idols , they found all idols are broken except the biggest idol with with an axe hanged over his neck , and were very mad and they knew that Prophet Abraham is the one who did that , so they brought him in front of all people and they asked him:
why did he broke all of their idols ?
Prophet Abraham (PBUH) replied : I did not do that , but the biggest idol is the one who did it and you can see the axe is hanged over his neck , so you should ask the biggest idol why did he do that .
They said : that idol is a statue and he can not be the one who broke the other idols, because he can not move or walk , also he can't hear nor can talk , therefore we can't ask him and he can't reply ! How could we talk to a statue that can't hear nor talk ?
Prophet Abraham (BPUH) said to them :
why do you then worship these idols despite they are only statues that can't hear , can't talk ,can't move, can't walk , and can't do anything , also they can't profit you nor they can harm you .
When they hear his reply , they were greatly imbaressed offended and discrased in front of all people , and they get very mad and therefore they asked the people to retaliate for their idols by kindling the biggest ever known fire and then to through Abraham into it .
So they kindled the biggest ever known fire and they thoough the Prophet Abraham (PBUH) into that big fire , and there , one of the greatest miracles occured !
ALLAH , the Almighty
God ( Glorified and Exalted is HE ) saved the Prophet Ibrahim ( Abraham)
from the great fire by a great miracle that stands against all known scientific laws and
rules .
No wonder at all ,as ALLAH is the Almighty God , the great
Lord and the great Creator of whole universe , He can do whatever he want and
capable of doing whatever he want , anytime , anywhere and nothing can stand
against His will ( May His Majesty be glorified ).
A very important fact that everybody should know :
The Honorable Prophet Muhammad ( PBUH ) is a descendant of Prophet Isma'il (
Ishmael ) the son of Prophet Ibrahim ( Abraham ) , and So Prophet Ibrahim
(Abraham ) is the distant-ancestor of Prophet Muhammad .
( Peace be upon them all )
Translation (1) :
Holy Quran – chapter ( 21 )
– Surat : Al-Anbiya ( The Prophets ) –
Verses : 51- 70 .
In the Name of Allah, the Almighty God , the All-beneficent, the
All-merciful.
And indeed We bestowed aforetime on Ibrâhim (Abraham) his (portion
of) guidance, and We were Well-Acquainted with him (as to his Belief in the
Oneness of Allâh). (51)
When he said to his father and his people: "What are these
images, to which you are devoted?" (52)
They said:"We found our
fathers worshipping them." (53)
He said: "Indeed you and your fathers have been in manifest
error." (54)
They said: "Have you brought us the truth, or are you one of
those who play about?" (55)
He said: "Nay, your Lord is the Lord of the heavens and the
earth, Who created them and to that I am one of the witnesses. (56)
"And by Allâh, I shall plot a plan (to destroy) your idols
after you have gone away and turned your backs." (57)
So he broke them to pieces, (all) except the biggest of them, that
they might turn to it. (58) They said: "Who has done this to our âlihah
(gods)? He must indeed be one of the Zalimun (wrong-doers)." (59)
They said: "We heard a young man talking against them, who is
called Ibrâhim (Abraham)." (60)
They said: "Then bring him before the eyes of the people, that
they may testify." (61)
They said: "Are you the one who has done this to our gods, O
Ibrâhim (Abraham)?" (62) [Ibrâhim (Abraham)] said: "Nay, this one,
the biggest of them (idols) did it. Ask them, if they can speak!"[] (63)
So they turned to themselves and said: "Verily, you are the
Zâlimûn (polytheists and wrong-doers)." (64)
Then they turned to themselves (their first thought and said):
"Indeed you [Ibrâhim (Abraham)] know well that these (idols) speak not
!" (65)
[Ibrâhim (Abraham)] said : " Do you then worship besides
Allâh, things that can neither profit you, nor harm you? (66) " Fie upon
you, and upon that which you worship besides Allâh ! Have you then no sense
?" (67)
They said: "Burn him and help your âlihah (gods), if you will
be doing." (68)
We (Allâh) said: "O fire! Be you coolness and safety for
Ibrâhim (Abraham)!" (69)
And they wanted to harm him, but We made them the worst
losers. (70
Translation (2) :
Holy Quran – chapter ( 21 )
– Surat : Al-Anbiya ( The Prophets ) –
Verses : 51- 70 .
In the Name of Allah, the Almighty God , the All-beneficent, the
All-merciful.
[21.66] He said: 'Would you then worship that, instead of
Allah, which can neither help nor harm you?
[21.67] Shame on you and on that you worship other than Allah!
Have you no understanding? '
[21.68] They said: 'Burn him and help your gods, if you are
going to do anything! '
[21.69] 'O Fire, ' We said, 'be coolness and safety for
Abraham. '
[21.70] They sought to outwit him, but We made them the worst
of losers.
Translation (3) :
Holy Quran – chapter ( 21 )
– Surat : Al-Anbiya ( The Prophets ) –
Verses : 51- 70 .
In the Name of Allah, the Almighty God , the All-beneficent, the
All-merciful.
21-51
We bestowed aforetime on Abraham his rectitude of conduct, and well
were We acquainted with him.
21-52
Behold! he said to his father and his people, "What are these
images, to which ye are (so assiduously) devoted?"
21-53
They said, "We found our fathers worshipping them."
21-54
He said, "Indeed ye have been in manifest error - ye and your
fathers."
21-55
They said, "Have you brought us the Truth, or are you one of
those who jest?"
21-56
He said, "Nay, your Lord is the Lord of the heavens and the
earth, He Who created them (from nothing): and I am a witness to this (Truth).
21-57
"And by God, I have a plan for your idols - after ye go away
and turn your backs"..
21-58
So he broke them to pieces, (all) but the biggest of them, that
they might turn (and address themselves) to it.
21-59
They said, "Who has done this to our gods? He must indeed be
some man of impiety!"
21-60
They said, "We heard a youth talk of them: He is called
Abraham."
21-61
They said, "Then bring him before the eyes of the people, that
they may bear witness."
21-62
They said, "Art thou the one that did this with our gods, O
Abraham?"
21-63
He said: "Nay, this was done by - this is their biggest one!
ask them, if they can speak intelligently!"
21-64
So they turned to themselves and said, "Surely ye are the ones
in the wrong!"
21-65
Then were they confounded with shame: (they said), "Thou
knowest full well that these (idols) do not speak!"
21-66
(Abraham) said, "Do ye then worship, besides God, things that
can neither be of any good to you nor do you harm?
21-67
"Fie upon you, and upon the things that ye worship besides
God! Have ye no sense?"..
21-68
They said, "Burn him and protect your gods, If ye do (anything
at all)!"
21-69
We said, "O Fire! be thou cool, and (a means of) safety for
Abraham!"
21-70
Then they sought a stratagem against him: but We made them the ones
that lost most!
Holy Quran – chapter ( 21 )
– Surat : Al-Anbiya ( The Prophets ) –
Verses : 51- 70 .
In the Name of Allah, the Almighty God , the All-beneficent, the
All-merciful.
[21.51] Before this We gave Abraham his virtue, for We knew
him.
[21.52] He said to his father and to his nation: 'What, are
these the statues to which you cling? '
[21.53] They replied: 'We found our fathers worshipping them.
'
[21.54] He said: 'Truly, you and your fathers are in clear
error. '
[21.55] They said: 'Is it the truth you have brought us, or
are you one of those that play? '
[21.56] 'No, ' he answered, 'your Lord is the Lord of the heavens
and the earth, the Originator of them, and I am among those bearing witness to
it.
[21.57] By Allah, I will certainly outwit your idols as soon
as you have turned your backs and gone. '
[21.58] He broke them all into pieces, except their great one
so that they might return to it.
[21.59] 'Who has done this to our gods? ' they exclaimed. 'He
must surely be a harmdoer. '
[21.60] 'We have heard a young man called Abraham mention
them' they replied.
[21.61] They said: 'Then bring him here so that the people may
see, so that they may bear witness. '
[21.62] 'Abraham, ' they said, 'was it you who did this to our
gods? '
[21.63] 'No, ' he replied. 'It was their great one amongst
them that did it. Ask them, if they are able to speak. '
[21.64] So they returned one to another saying, 'Surely, it is
you who are the harmdoers! '
[21.65] But then they reversed their minds: 'You know they do
not speak. '
[21.66] He said: 'Would you then worship that, instead of
Allah, which can neither help nor harm you?
[21.67] Shame on you and on that you worship other than Allah!
Have you no understanding? '
[21.68] They said: 'Burn him and help your gods, if you are
going to do anything! '
[21.69] 'O Fire, ' We said, 'be coolness and safety for
Abraham. '
[21.70] They sought to outwit him, but We made them the worst
of losers.
تفسير ومعاني الايات
الكريمة [ الوسيط في تفسير القران الكريم / طنطاوي ] :
قَالَ أَفَتَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا يَنفَعُكُمْ شَيْئًا وَلَا يَضُرُّكُمْ (66)
أى: قال إبراهيم لقومه بعد أن ضاق بهم ذرعا: أتتركون عبادة الله الذي خلقكم، وتعبدون غيره أصناما لا تنفعكم بشيء من النفع، ولا تضركم بشيء من الضر، ثميضيف إلى هذا التبكيت لهم، الضجر منهم، فيقول: أُفٍّ لَكُمْ وَلِما تَعْبُدُونَ مِنْ دُونِ اللَّهِ أَفَلا تَعْقِلُونَ.
أُفٍّ لَّكُمْ وَلِمَا تَعْبُدُونَ مِن دُونِ اللَّهِ ۖ أَفَلَا تَعْقِلُونَ (67)
و «أف» اسم فعل مضارع بمعنى أتضجر. وأصله صوت المتضجر من استقذار الشيء.
واللام في قوله لَكُمْ لبيان المتضجر لأجله.
أى: سحقا وقبحا لكم، ولما تعبدونه من أصنام متجاوزين بها عبادة الله- تعالى- عن جهل وسخف وطغيان.
أَفَلا تَعْقِلُونَ ما أنتم فيه من ضلال واضح، فترجعون عنه إلى عبادة الواحد القهار.
واللام في قوله لَكُمْ لبيان المتضجر لأجله.
أى: سحقا وقبحا لكم، ولما تعبدونه من أصنام متجاوزين بها عبادة الله- تعالى- عن جهل وسخف وطغيان.
أَفَلا تَعْقِلُونَ ما أنتم فيه من ضلال واضح، فترجعون عنه إلى عبادة الواحد القهار.
قَالُوا حَرِّقُوهُ وَانصُرُوا آلِهَتَكُمْ إِن كُنتُمْ فَاعِلِينَ (68)
وعند ما وصل إبراهيم في توبيخهم وتبكيتهم إلى هذا الحد أخذتهم العزة بالإثم، شأنهم في ذلك شأن كل طاغية جهول، يلجأ إلى القوة الغاشمة بعد أن تبطل حجته،فقالوا فيما بينهم:
حَرِّقُوهُ وَانْصُرُوا آلِهَتَكُمْ إِنْ كُنْتُمْ فاعِلِينَ.
أى: قال بعضهم لبعض بعد أن عجزوا عن مقارعة الحجة بالحجة، وبعد أن رأوا إبراهيم قد أفحمهم بمنطقه الحكيم: حَرِّقُوهُ أى: بالنار، فإنها أشد العقوبات.
قيل: إن الذي اقترح عليهم ذلك هو رئيسهم: نمرود بن كنعان. وقيل: هو رجل من الفرس اسمه: هينون.
وقوله: وَانْصُرُوا آلِهَتَكُمْ.. بيان لسبب تحريقه بالنار.
أى: حرقوه بالنار من أجل الانتصار لآلهتكم التي حطمها في غيبتكم إِنْ كُنْتُمْ فاعِلِينَ.
أى: إن كنتم بحق تريدون أن تنصروا آلهتكم نصرا يرضيها، فأحرقوه بالنار.
قال صاحب الكشاف: أجمعوا رأيهم- لما غلبوا- بإهلاكه، وهكذا المبطل إذا قرعت شبهته بالحجة وافتضح. لم يكن أحد أبغض إليه من المحق ولم يبق له مفزع إلامناصبته العداء، كما فعلت قريش برسول الله صلّى الله عليه وسلّم حين عجزوا عن المعارضة.
والذي أشار بإحراقه: نمروذ. وعن ابن عمر: رجل من أعراب العجم. واختاروا المعاقبة بالنار لأنها أهول ما يعاقب به وأفظعه، ولذلك جاء: «لا يعذب بالنار إلاخالقها» .
حَرِّقُوهُ وَانْصُرُوا آلِهَتَكُمْ إِنْ كُنْتُمْ فاعِلِينَ.
أى: قال بعضهم لبعض بعد أن عجزوا عن مقارعة الحجة بالحجة، وبعد أن رأوا إبراهيم قد أفحمهم بمنطقه الحكيم: حَرِّقُوهُ أى: بالنار، فإنها أشد العقوبات.
قيل: إن الذي اقترح عليهم ذلك هو رئيسهم: نمرود بن كنعان. وقيل: هو رجل من الفرس اسمه: هينون.
وقوله: وَانْصُرُوا آلِهَتَكُمْ.. بيان لسبب تحريقه بالنار.
أى: حرقوه بالنار من أجل الانتصار لآلهتكم التي حطمها في غيبتكم إِنْ كُنْتُمْ فاعِلِينَ.
أى: إن كنتم بحق تريدون أن تنصروا آلهتكم نصرا يرضيها، فأحرقوه بالنار.
قال صاحب الكشاف: أجمعوا رأيهم- لما غلبوا- بإهلاكه، وهكذا المبطل إذا قرعت شبهته بالحجة وافتضح. لم يكن أحد أبغض إليه من المحق ولم يبق له مفزع إلامناصبته العداء، كما فعلت قريش برسول الله صلّى الله عليه وسلّم حين عجزوا عن المعارضة.
والذي أشار بإحراقه: نمروذ. وعن ابن عمر: رجل من أعراب العجم. واختاروا المعاقبة بالنار لأنها أهول ما يعاقب به وأفظعه، ولذلك جاء: «لا يعذب بالنار إلاخالقها» .
قُلْنَا يَا نَارُ كُونِي بَرْدًا وَسَلَامًا عَلَىٰ إِبْرَاهِيمَ (69)
وقوله تعالى: قُلْنا يا نارُ كُونِي بَرْداً وَسَلاماً عَلى إِبْراهِيمَ.. مسبوق بكلام محذوف يفهم من سياق القصة.
والتقدير: وأحضر قوم إبراهيم الحطب، وأضرموا نيرانا عظيمة، وألقوا بإبراهيم فيها، فلما فعلوا ذلك، قلنا: يا نار كوني- بقدرتنا وأمرنا- ذات برد، وذات سلام علىإبراهيم، فكانت كما أمرها الله- تعالى-، وصدق- سبحانه- إذ يقول: بَدِيعُ السَّماواتِ وَالْأَرْضِ وَإِذا قَضى أَمْراً فَإِنَّما يَقُولُ لَهُ كُنْ فَيَكُونُ .
والتقدير: وأحضر قوم إبراهيم الحطب، وأضرموا نيرانا عظيمة، وألقوا بإبراهيم فيها، فلما فعلوا ذلك، قلنا: يا نار كوني- بقدرتنا وأمرنا- ذات برد، وذات سلام علىإبراهيم، فكانت كما أمرها الله- تعالى-، وصدق- سبحانه- إذ يقول: بَدِيعُ السَّماواتِ وَالْأَرْضِ وَإِذا قَضى أَمْراً فَإِنَّما يَقُولُ لَهُ كُنْ فَيَكُونُ .
وَأَرَادُوا بِهِ كَيْدًا فَجَعَلْنَاهُمُ الْأَخْسَرِينَ (70)
وتحولت النار إلى برد وسلام على إبراهيم، وأراد الكافرون به كيدا، أى إحراقا بالنار «فجعلناهم» بإرادتنا وقدرتنا «الأخسرين» حيث لم يصلوا إلى ما يريدون، ولميحققوا النصر لآلهتهم، بل رد الله- تعالى- كيدهم في نحورهم.
وقال- سبحانه- فَجَعَلْناهُمُ الْأَخْسَرِينَ بالإطلاق لتشمل خسارتهم كل خسارة سواء أكانت دنيوية أم أخروية.
وقد ذكر المفسرون عند تفسيرهم لهذه الآيات آثارا منها: أن إبراهيم- عليه السلام- حين جيء به إلى النار، قالت الملائكة: يا ربنا ما في الأرض أحد يعبدك سوىإبراهيم، وأنه الآن يحرق فأذن لنا في نصرته!! فقال- سبحانه-: إن استغاث بأحد منكم فلينصره. وإن لم يدع غيرى فأنا أعلم به، وأنا وليه، فخلوا بيني وبينه، فهوخليلي ليس لي خليل غيره.
فأتى جبريل- عليه السلام- إلى إبراهيم، فقال له: ألك حاجة؟ فقال إبراهيم: أما إليك فلا، وأما إلى الله فنعم!! فقال له جبريل: فلم لا تسأله؟ فقال إبراهيم- عليه الصلاةوالسلام-: حسبي من سؤالى علمه بحالي.. .
وقال- سبحانه- فَجَعَلْناهُمُ الْأَخْسَرِينَ بالإطلاق لتشمل خسارتهم كل خسارة سواء أكانت دنيوية أم أخروية.
وقد ذكر المفسرون عند تفسيرهم لهذه الآيات آثارا منها: أن إبراهيم- عليه السلام- حين جيء به إلى النار، قالت الملائكة: يا ربنا ما في الأرض أحد يعبدك سوىإبراهيم، وأنه الآن يحرق فأذن لنا في نصرته!! فقال- سبحانه-: إن استغاث بأحد منكم فلينصره. وإن لم يدع غيرى فأنا أعلم به، وأنا وليه، فخلوا بيني وبينه، فهوخليلي ليس لي خليل غيره.
فأتى جبريل- عليه السلام- إلى إبراهيم، فقال له: ألك حاجة؟ فقال إبراهيم: أما إليك فلا، وأما إلى الله فنعم!! فقال له جبريل: فلم لا تسأله؟ فقال إبراهيم- عليه الصلاةوالسلام-: حسبي من سؤالى علمه بحالي.. .